Tuesday, November 30, 2010

Fulfilling your true worth as a human being

It is a rare thing to be born as a human being. And if, having been born as such, you do not do your best to distinguish between the correct doctrine and the incorrect so that in the future you may attain Buddhahood, then you are certainly not fulfilling your true worth as a human being. 5/7

The Writings of Nichiren Daishonin
On Prayer
Written to Sairen-bo in September 1272

Follow him in my actions, never follow him in my heart

Even if it seems that, because I was born in the ruler's domain, I follow him in my actions, I will never follow him in my heart. 4/7

The Writings of Nichiren Daishonin
The Selection of the Time
Written to Yui in 1275

Thus Come One

Since the Lotus Sutra defines our body as the Dharma body of a Thus Come One, our mind as the reward body of a Thus Come One, and our actions as the manifested body of a Thus Come One, all who uphold and believe in even a single phrase or verse of this sutra will be endowed with the benefits of these three bodies. 3/7

The Writings of Nichiren Daishonin
The One Essential Phrase
Written to the lay nun Myoho on July 3, 1278

Power of the Buddhist Law

The sutra teaches that women, evil men, and those in the realms of animals and Hell—in fact, all the beings of the Ten Worlds—can attain Buddhahood in their present form. [This is an incomparably greater wonder than] fire being produced by a stone taken from the bottom of a river, or a lantern lighting up a place that has been dark for a hundred, a thousand, or ten thousand years. If even the most ordinary things of this world are such wonders, then how much more wondrous is the power of the Buddhist Law! 2/7

The Writings of Nichiren Daishonin
The One Essential Phrase
Written to the lay nun Myoho on July 3, 1278

Prevail over a single great truth

Though evils may be numerous, they cannot prevail over a single great truth, just as many raging fires are quenched by a single shower of rain. This principle also holds true with Nichiren and his followers. 30/6

The Writings of Nichiren Daishonin
Many in Body, One in Mind
Written to the lay priest Takahashi on August 6, year unknown

Good advice grates on the ear

Because I have expounded this teaching, I have been exiled and almost killed. As the saying goes: "Good advice grates on the ear." But still I am not discouraged. 30/6

The Writings of Nichiren Daishonin
The Essentials for Attaining Buddhahood
Written to Soya Jiro Hyoe-no-jo Kyoshin on August 3, 1276

Study and master Buddhism take time

If one hopes to study and master Buddhism, then one cannot do so without devoting time to the task. 29/6

The Writings of Nichiren Daishonin
On Repaying Debts of Gratitude
Written to Joken-bo and Gijo-bo on July 21, 1276

Men and women of pure faith, to offer alms to the teachers of the Law.

The fourth volume of the Lotus Sutra states, "[I will send...] men and women of pure faith, to offer alms to the teachers of the Law." The meaning of this sutra passage is that the heavenly gods and benevolent deities will assume various forms such as those of men and women, and present offerings to help the persons who practice the Lotus Sutra. There can be no doubt that this refers to you and your wife being born as a man and woman, and making offerings to Nichiren, the teacher of the Law. 28/6

The Writings of Nichiren Daishonin
The Izu Exile
Written to Funamori Yasaburo on June 27, 1261

Suffer what there is to suffer, enjoy what there is to enjoy

Though worldly troubles may arise, never let them disturb you. No one can avoid problems, not even sages or worthies. Drink sake only at home with your wife, and chant Nam-myoho-renge-kyo. Suffer what there is to suffer, enjoy what there is to enjoy. Regard both suffering and joy as facts of life, and continue chanting Nam-myoho-renge-kyo, no matter what happens. How could this be anything other than the boundless joy of the Law? 27/6

The Writings of Nichiren Daishonin
Happiness in this World
Written to Shijo Kingo on June 27, 1276

Prayers to the essential teaching of the Lotus Sutra

This is the first time that the fundamental darkness has erupted in the lives of ordinary people caught in the illusions of thought and desire. Even if they pray to the gods, the Buddha, or the Lotus Sutra, these calamities will only be aggravated. But it is different when the votary of the Lotus Sutra offers prayers to the essential teaching of the Lotus Sutra. In the final analysis, unless we succeed in demonstrating that this teaching is supreme, these disasters will continue unabated. 26/6

The Writings of Nichiren Daishonin
The Treatment of Illness
Written to Toki Jonin on June 26, 1278

"Treasure Tower" chapter exists within the body

There are trails in the sky where birds fly, but people cannot recognize them. There are paths in the sea along which fish swim, but people cannot perceive them. All people and things of the four continents are reflected in the moon without a single exception, but people cannot see them. But they are visible to the heavenly eye. In like manner, ordinary people cannot see that the "Treasure Tower" chapter exists within the body of Lady Nichinyo, but Shakyamuni, Many Treasures, and the Buddhas of the ten directions perceive it. I, Nichiren, also presume this to be the case. 25/6

The Writings of Nichiren Daishonin
An Outline of the "Entrustment" and Other Chapters
Written to Nichinyo on June 25, 1278

Rely on the Law and not upon persons

Everyone believes in those Buddhist teachers who were revered in their own time. But the Buddha enjoins us in the Nirvana Sutra as his final instruction, "Rely on the Law and not upon persons." The Buddha taught us to rely on the sutras if the Buddhist teachers should be in error. You say those teachers could not possibly be in error, but between the Buddha's golden words and your personal opinion, I am committed to the former. 24/6

The Writings of Nichiren Daishonin
The Letter of Petition from Yorimoto
Written on behalf of Shijo Kingo on June 25, 1277

Urge on, but do not frighten

Our present tribulations are like moxibustion; at the time, it is painful, but because it has beneficial after effects, the pain is not really pain. Urge on, but do not frighten, the ones from Atsuhara who are ignorant of Buddhism. Tell them to be prepared for the worst, and not to expect good times, but take the bad times for granted. 23/6

The Writings of Nichiren Daishonin
On Persecutions Befalling the Sage
Written to all followers (and entrusted to Shijo Kingo on October 1, 1279)

The proof of actual fact

In judging the relative merit of Buddhist doctrines, I, Nichiren, believe that the best standards are those of reason and documentary proof. And even more valuable than reason and documentary proof is the proof of actual fact. 22/6

The Writings of Nichiren Daishonin
Three Tripitaka Masters Pray for Rain
Written to the lay priest Nishiyama on June 22, 1275

The fourth votary of the Lotus Sutra

I, Nichiren, have personally suffered each of the nine great ordeals. . . . These are hardships that T'ien-t'ai and Dengyo never met. Truly you should know that, adding Nichiren to the other three, there is now a fourth votary of the Lotus Sutra who has appeared in the Latter Day of the Law. How glad I am to fulfill the words of the prophecy from the sutra: "How much more will this be so after his passing? 21/6

The Writings of Nichiren Daishonin
The Votary of the Lotus Sutra Will Meet Persecution
Written to all priest disciples and lay followers on January 14, 1274

Human beings never fail to prosper when they make good causes

Just as flowers open up and bear fruit, just as the moon appears and invariably grows full, just as a lamp becomes brighter when oil is added, and just as plants and trees flourish with rain, so will human beings never fail to prosper when they make good causes. 20/6

The Writings of Nichiren Daishonin
The Third Day of the New Year
Written to Nanjo Tokimitsu on January 11, 1280
The Buddha has already been called a skilled physician, and the Law has been likened to good medicine and all living beings to people suffering from illness. The Buddha took the teachings that he had preached in the course of his lifetime, ground and sifted them, blended them together, and compounded an excellent medicine, the pill of the Mystic Law. Regardless of whether one understands it or not, so long as one takes the pill, can one fail to be cured of the illness of delusion? 19/6


The Writings of Nichiren Daishonin

Conversation between a Sage and an Unenlightened Man

Recipient unknown; written in 1265

Pill of the Mystic Law

The Buddha has already been called a skilled physician, and the Law has been likened to good medicine and all living beings to people suffering from illness. The Buddha took the teachings that he had preached in the course of his lifetime, ground and sifted them, blended them together, and compounded an excellent medicine, the pill of the Mystic Law. Regardless of whether one understands it or not, so long as one takes the pill, can one fail to be cured of the illness of delusion? 19/6

The Writings of Nichiren Daishonin
Conversation between a Sage and an Unenlightened Man
Recipient unknown; written in 1265

Monday, November 29, 2010

Painful at the moment, but bring happiness later

The nation may be devasted by the superior strength of the Mongols, but the slander of the correct teaching will cease almost entirely. Defeat would be like a moxa cautery, which cures disease, or like acupuncture, which relieves pain. Both are painful at the moment, but bring happiness later. 18/6

The Writings of Nichiren Daishonin,
Many in Body, One in Mind
Written to the lay priest Takahashi on August 6, year unknown

Your heart is here

Even though I cannot see you, I am certain that your heart is here. If you find that you miss me, always look at the sun that rises [in the morning] and the moon that rises in the evening. I will be reflected in the sun and the moon. And in our next life, let us meet in the pure land of Eagle Peak. Nam-myoho-renge-kyo. 16/6

The Writings of Nichiren Daishonin
Letter to the Lay Nun of Ko
Written to the lay nun of Ko on June 16, 1275

The stronger one's faith, the greater the protection of the gods

Furthermore, human beings have two heavenly gods who always accompany them, just as a shadow follows the body. One is named Same Birth and the other Same Name. Perched on one's left and right shoulders, they protect one [by reporting all of one's deeds to heaven]. Therefore, heaven never punishes those who have committed no error, let alone people of merit. That is why the Great Teacher Miao-lo stated, "The stronger one's faith, the greater the protection of the gods." So long as one maintains firm faith, one is certain to receive the great protection of the gods. 15/6

The Writings of Nichiren Daishonin
The Supremacy of the Law
Written to Oto and her mother, Nichimyo, on August 4, 1275

The Buddha dwells within our hearts

The Buddha dwells within our hearts. For example, flint has the potential to produce fire, and gems have intrinsic value. We ordinary people can see neither our own eyelashes, which are so close, nor the heavens in the distance. Likewise, we do not see that the Buddha exists in our own hearts. 14/6

The Writings of Nichiren Daishonin
New Years Gosho
Written to the wife of Omosu on January 5, year unknown

Erroneous teachings

When an evil ruler in consort with priests of erroneous teachings tries to destroy the correct teaching and do away with a man of wisdom, those with the heart of a lion king are sure to attain Buddhahood. Like Nichiren, for example. I say this not out of arrogance but because I am deeply committed to the correct teaching. 13/6

The Writings of Nichiren Daishonin
Letter to Sado
Written to Toki Jonin on March 20, 1272

Strengthen your faith

I say this for your sake. I know your faith has always been admirable, but now you must strengthen it more than ever. Only then will the ten demon daughters lend you even greater protection. 12/6

The Writings of Nichiren Daishonin
The Supremacy of the Law
Written to Oto and her mother, Nichimyo, on August 4, 1275

What is defiled aspect and pure aspect?

The mystic principle that is the essential nature of phenomena possesses two aspects, the defiled aspect and the pure aspect. If the defiled aspect is operative, this is called delusion. If the pure aspect is operative, this is called enlightenment. Enlightenment constitutes the realm of Buddhahood. Delusion constitutes the realms of ordinary mortals. 11/6

The Writings of Nichiren Daishonin
The Entity of the Mystic Law
Written to Sairen-bo Nichijo; date unknown

The Selection of the Time

When it comes to studying the teachings of Buddhism, one must first learn to understand the time. 10/6

The Writings of Nichiren Daishonin
The Selection of the Time
Written to Yui in 1275

In times of trouble the Lotus Sutra and the ten demon daughters will protect us

I am praying that, no matter how troubled the times may become, the Lotus Sutra and the ten demon daughters will protect all of you, praying as earnestly as though to produce fire from damp wood, or to obtain water from parched ground. 9/6

The Writings of Nichiren Daishonin
On Rebuking Slander of the Law and Eradicating Sins
Written to Shijo Kingo in 1273

The Heritage of the Ultimate Law of Life

Be resolved to summon forth the great power of faith, and chant Nam-myoho-renge-kyo with the prayer that your faith will be steadfast and correct at the moment of death. Never seek any other way to inherit the ultimate Law of life and death, and manifest it in your life. 8/6

The Writings of Nichiren Daishonin
The Heritage of the Ultimate Law of Life
Written to Sairen-bo Nichijo on February 11, 1272

By chant Nam-myoho-renge-kyo anyone can avoid the evil paths

Thus, as we have seen, even those who lack understanding, so long as they chant Nam-myoho-renge-kyo, can avoid the evil paths. This is like lotus flowers, which turn as the sun does, though the lotus has no mind to direct it, or like the plantain that grows with the rumbling of thunder, though this plant has no ears to hear it. Now we are like the lotus or the plantain, and the daimoku of the Lotus Sutra is like the sun or the thunder. 7/6

The Writings of Nichiren Daishonin
The Daimoku of the Lotus Sutra
Recipient unknown; written on January 6, 1266

Through the power of the Lotus Sutra of the Wonderful Law, the teachers and dispicles can attain Buddhahood in their presen

The Great Teacher Dengyo says: "Neither teachers nor disciples need undergo countless kalpas of austere practice in order to attain Buddhahood. Through the power of the Lotus Sutra of the Wonderful Law they can do so in their present form." This means that both the teacher who expounds the principles of the Lotus Sutra and the disciple who receives his teachings will, in no long time, together become Buddhas through the power of the Lotus Sutra. 6/6

The Writings of Nichiren Daishonin
Conversation between a Sage and an Unenlightened Man
Recipient unknown; written in 1265

Sunday, November 28, 2010

The written words in the Lotus Sutra are those words are in themselves the Buddha's mind

A person can know another's mind by listening to the voice. This is because the physical aspect reveals the spiritual aspect. The physical and spiritual, which are one in essence, manifest themselves as two distinct aspects; thus the Buddha's mind found expression as the written words of the Lotus Sutra. These written words are the Buddha's mind in a different form. Therefore, those who read the Lotus Sutra must not regard it as consisting of mere written words, for those words are in themselves the Buddha's mind. 5/6

The Writings of Nichiren Daishonin
Opening the Eyes of Wooden and Painted Images
Recipient unknown; written in 1264

Denounce the enemies of the Lotus Sutra

However great the good causes one may make, or even if one reads and copies the entirety of the Lotus Sutra a thousand or ten thousand times, or attains the way of perceiving three thousand realms in a single moment of life, if one fails to denounce the enemies of the Lotus Sutra, it will be impossible to attain the way. 4/6

The Writings of Nichiren Daishonin
Encouragement to a Sick Person
Written to Nanjo Hyoe Shichiro on December 13, 1264

The Recitation of the "Expedient Means" and "Life Span" Chapters

As I said before, though no chapter of the Lotus Sutra is negligible, among the entire twenty-eight chapters, the "Expedient Means" chapter and the "Life Span" chapter are particularly outstanding. The remaining chapters are all in a sense the branches and leaves of these two chapters. Therefore, for your regular recitation, I recommend that you practice reading the prose sections of the "Expedient Means" and "Life Span" chapters. 3/6

The Writings of Nichiren Daishonin
The Recitation of the "Expedient Means" and "Life Span" Chapters
Written to Hiki Daigaku Saburo Yoshimoto's wife on April 17, 1264

Outlaw the one evil is better than offering up ten thousand prayers for remedy

Rather than offering up ten thousand prayers for remedy, it would be better simply to outlaw this one evil. 2/6

The Writings of Nichiren Daishonin
On Establishing the Correct Teaching for the Peace of the Land
Submitted to Hojo Tokiyori on July 16, 1260

A Clear View of a Valuable Life

by Raymond Tan Kim Teck, Singapore
In March 1977, I graduated from Singapore Polytechnic with a degree in mechanical engineering. Shortly after, I discovered I had tuberculosis and had to go through daily injections for three months. A severe allergic reaction to the medication, however, left my optic nerves badly damaged, and my vision was permanently blurred in both eyes.

As I wallowed in anguish and hopelessness, my aunt introduced my mother to Nichiren Buddhism. Two Singapore Soka Association leaders visited me often during my month-long stay in the hospital. I started attending SGI meetings as soon as I was discharged from the hospital.
Meanwhile, doctors prescribed a new medication. The treatment was supposed to take one-and-a-half years, but as I applied myself to my Buddhist practice, my treatment was completed within a year. That was my first benefit of faith.

In June 1979, the eye specialist referred me to the Singapore Association of the Visually Handicapped, where I trained to be a telephone operator. In February 1980, I started working as an operator in one of the world's largest banks.

Over the years, I have been fortunate to have good, understanding bosses. At the same time, I've also made efforts to show actual proof of the power of my Buddhist practice in my work. I was determined to show that, through my practice, I could win over any limitations and lead a life of value and happiness.

In September 1999, just when I thought my life was becoming "happy ever after," I discovered a lump in my neck. I had surgery to remove it, but a week later I learned that it was cancerous and had already spread. I was diagnosed with lymphoma.

I began chemotherapy and underwent a month of daily radiotherapy. The only side effect I experienced was losing all my hair. I chanted Nam-myoho-renge-kyo for several hours daily. During the remaining hours of each day, to keep myself encouraged and motivated, I read SGI President Ikeda's guidance, Nichiren's writings and members' experiences of victory in faith. A passage from Nichiren was a great source of encouragement: "A sword is useless in the hands of a coward. The mighty sword of the Lotus Sutra must be wielded by one courageous in faith. Then one will be as strong as a demon armed with an iron staff " (The Writings of Nichiren Daishonin, p. 412).

I thought, To have faith means to have courage, hope and a strong fighting spirit. If my determination is weak, my body will lose the battle. I must have courage to win!

While I was undergoing further treatment, a senior in faith visited me and explained that "with strong faith, you will eventually understand the significance of your illness." Later, as I reflected on his words, I realized that my illness had enabled me to deepen my faith in the Gohonzon and become stronger.

I recovered so quickly that I was soon back at work. I even took a trip with my family to Hong Kong to enjoy the beauty of spring, made more glorious by my victory over cancer.

Then another challenge presented itself. In mid-2001, I learned that the bank where I worked was cutting down the number of telephone operators.

With the wisdom I gained through my practice, I found the courage to take initiative in improving my computer skills, which led to support for further computer training. I started with almost no computer skills and soon became proficient, enabling me to stay on at the bank.

In May 2003, however, my colleagues and I learned that our jobs were being eliminated, and we would be transferred to the call center for other job functions. After three months at the center, I was encouraged to consider early retirement. Instead, I pressed for a transfer to the sales section. I was told that sales is not suitable for everyone as there is a lot of pressure to meet monthly targets.

Despite this, I felt a strong determination to prove my capability, and I chanted to overcome everyone's objections. My prayer was realized when I was transferred.

For the past three years, I have met every monthly target. I received several awards as the best telesales agent, including the Super Achiever Award for 2004. I attribute all these to my faith in the Gohonzon and deep conviction in my Buddha nature. I faced every challenge with courage and won.

Then, in October 2005, I was hospitalized with stomach pains. The doctor could not determine the cause even after exploratory surgery. Nevertheless, I was relieved that it was not a relapse of cancer. I was on medical leave for a month, but my sales result was still above the monthly target.

In November 2006, I was nominated by my manager to receive the Brand Hero Award, which is given to the employee who exemplifies qualities such as good team dynamics, friendliness, open-mindedness, fairness and responsiveness. Out of 24 Brand Heroes, I was one of five short-listed for the Best Brand Hero award. During an interview to select the winner, I shared President Ikeda's guidance with our top management. I was chosen as the Best of the Best Brand Hero and represented our bank in the regional convention in Dubai this past March.

President Ikeda writes: "It is important to continue your faith for first 10, then 20, and then 30 years. If you sincerely and straightforwardly strive in your faith, continuing to do so for 30 years, the roots of good fortune will sink deeply into your life and a great flower of happiness will definitely blossom."

These words bear the profoundest meaning for me as I look back at how my life unfolded over these 30 years of practicing Nichiren Buddhism.

[Courtesy of World Tribune, SGI-USA, June 22, 2007]

The heart of the Buddha's lifetime of teachings is the Lotus Sutra

The heart of the Buddha's lifetime of teachings is the Lotus Sutra, and the heart of the practice of the Lotus Sutra is found in the "Never Disparaging" chapter. What does Bodhisattva Never Disparaging's profound respect for people signify? The purpose of the appearance in this world of Shakyamuni Buddha, the lord of teachings, lies in his behavior as a human being. 1/6

The Writings of Nichiren Daishonin
The Three Kinds of Treasure
Written to Shijo Kingo on September 11, 1277

Winter Always Turns to Spring

Those who believe in the Lotus Sutra are as if in winter, but winter always turns to spring. Never, from ancient times on, has anyone heard or seen of winter turning back to autumn. Nor have we ever heard of a believer in the Lotus Sutra who turned into an ordinary person. The sutra reads, "If there are those who hear the Law, then not a one will fail to attain Buddhahood." 31/5

The Writings of Nichiren Daishonin
Winter Always Turns to Spring
Written to the lay nun Myoichi in May 1275

The mighty sword of the Lotus Sutra must be wielded by one courageous in faith

But your faith alone will determine all these things. A sword will be useless in the hands of a coward. The mighty sword of the Lotus Sutra must be wielded by one courageous in faith. Then one will be as strong as a demon armed with an iron staff. 30/5

The Writings of Nichiren Daishonin
Reply to Kyo'o
Written to Kyo'o and her parents, Shijo Kingo and Nichigen-nyo, on August 15, 1273

The blessing and benefits of the single practice of exercising faith in Myoho-renge-kyo

When one carries out the single practice of exercising faith in Myoho-renge-kyo, there are no blessings that fail to come to one, and no good karma that does not begin to work on one's behalf. It is like the case of a fishing net: though the net is composed of innumerable small meshes, when one pulls on the main cord of the net, there are no meshes that do not move. Or it is like a garment: though the garment is composed of countless tiny threads, when one pulls on a corner of the garment, there are no threads that are not drawn along. 29/5

The Writings of Nichiren Daishonin
Conversation between a Sage and an Unenlightened Man
Recipient unknown; written in 1265

Single-mindedly desiring to see the Buddha

"Single-mindedly desiring to see the Buddha" may be read as follows: single-mindedly observing the Buddha, concentrating one's mind on seeing the Buddha, and when looking at one's own mind, perceiving that it is the Buddha. 28/5

The Writings of Nichiren Daishonin
Letter to Gijo-bo
Written to Gijo-bo on May 28, 1273

The three kinds of practice

To accept, uphold, read, recite, take delight in, and protect all the eight volumes and twenty-eight chapters of the Lotus Sutra is called the comprehensive practice. To accept, uphold, and protect the "Expedient Means" chapter and the "Life Span" chapter is called the abbreviated practice. And simply to chant one four-phrase verse or the daimoku, and to protect those who do so, is called the essential practice. Hence, among these three kinds of practice, comprehensive, abbreviated, and essential, the daimoku is defined as the essential practice. 27/5

The Writings of Nichiren Daishonin
The Daimoku of the Lotus Sutra
Recipient unknown; written on January 6, 1266

Buddhism is like the body, and society like the shadow.

Because Buddhism has gradually been turned upside down, the secular world also has been plunged into corruption and chaos. Buddhism is like the body, and society like the shadow. When the body bends, so does the shadow. How fortunate that all of my disciples who follow the Buddha's true intention will naturally flow into the ocean of comprehensive wisdom! 26/5

The Writings of Nichiren Daishonin
A Comparison of the Lotus and Other Sutras
Written to Toki Jonin on May 26, 1280

Benefits of offerings

If a spark as small as a bean is set to a single blade of grass in a spring field of a thousand square ri thick with grass, it becomes in an instant an immeasurable, boundless blaze. Such is also the case with this robe [you have offered]. Though only one robe, it has been offered to the Buddhas of all the characters of the Lotus Sutra. Be firmly convinced that the benefits from this will extend to your parents, your grandparents, nay, even to countless living beings, not to mention your own husband, whom you hold most dear. 25/5

The Writings of Nichiren Daishonin
The Offering of an Unlined Robe
Written to the lady of Sajiki on May 25, 1275

Memories

Though I have long since ceased to think about my home, seeing this laver brings back many familiar memories, and I am saddened and find it hard to bear. It is the same kind of laver I saw long ago on the shore at Kataumi, Ichikawa, and Kominato. I feel an unwarranted resentment that, while the color, shape, and taste of this laver have remained unchanged, my parents have passed away, and I cannot restrain my tears. 24/5

The Writings of Nichiren Daishonin
Reply to Niiama
Written to the younger nun Niiama on February 16, 1275

as a commoner can become a king in this present life, so can an ordinary person become a Buddha instantly

Ch'ung-hua and Yü were the children of commoners, but both were extremely filial. Hearing of this, King Yao and King Shun summoned Ch'ung-hua and Yü, and abdicated their thrones to them. Commoners became royalty in a day. Just as a commoner can become a king in this present life, so can an ordinary person become a Buddha instantly. This is the heart of the doctrine of three thousand realms in a single moment of life. 23/5

The Writings of Nichiren Daishonin
Letter to the Sage Nichimyo
Written to Nichimyo on May 25, 1272

One should believe in the one vehicle, the true purpose for which the Buddhas come into this world

When one has had the rare good fortune to be born a human being, and the further good fortune to encounter the teachings of Buddhism, how can one waste this opportunity? If one is going to take faith at all, then among all the various teachings of the Mahayana and the Hinayana, provisional and true doctrines, one should believe in the one vehicle, the true purpose for which the Buddhas come into this world and the direct path to attaining enlightenment for all living beings. 22/5

The Writings of Nichiren Daishonin
Questions and Answers about Embracing the Lotus Sutra
Recipient unknown; written in March 1263

The welfare of the people depends on the government

If the nation is destroyed and people's homes are wiped out, then where can one flee for safety? If you care anything about your personal security, you should first of all pray for order and tranquillity throughout the four quarters of the land, should you not? 21/5

The Writings of Nichiren Daishonin
On Establishing the Correct Teaching for the Peace of the Land
Submitted to Hojo Tokiyori on July 16, 1260

Saturday, November 27, 2010

Believer of the Lotus Sutra

Both of you were born as commoners and live in Kamakura, yet you believe in the Lotus Sutra without concern for the prying eyes of others or the danger it may pose to your lives. This is nothing short of extraordinary. 20/5

The Writings of Nichiren Daishonin
The Gods Same Birth and Same Name
Written to Nichigen-nyo in April 1272

Life is the foremost of all treasures

Life is the foremost of all treasures. It is expounded that even the treasures of the entire major world system cannot equal the value of one's body and life. Even the treasures that fill the major world system are no substitute for life. 19/5

The Writings of Nichiren Daishonin
The Gift of Rice
Recipient and date unknown

The meaning of faith

What we call faith is nothing unusual. Faith means putting one's trust in the Lotus Sutra, Shakyamuni, Many Treasures, the Buddhas and bodhisattvas of the ten directions, and the heavenly gods and benevolent deities, and chanting Nam-myoho-renge-kyo as a woman cherishes her husband, as a man lays down his life for his wife, as parents refuse to abandon their children, or as a child refuses to leave its mother. 18/5

The Writings of Nichiren Daishonin
The Meaning of Faith
Written to the lay nun Myoichi on May 18, 1280

Who is the one who expound the Lotus Sutra as referred in the sutra?

The sutra states: "If one [of these good men or women in the time after I have passed into extinction] is able to secretly expound the Lotus Sutra to one person, even one phrase of it, then you should know that he or she is the envoy of the Thus Come One. He has been dispatched by the Thus Come One and carries out the Thus Come One's work." Who else but us can this possibly refer to? 17/5

The Writings of Nichiren Daishonin
The True Aspect of All Phenomena
Written to Sairen-bo Nichijo on May 17, 1273

Who is the wealthiest person in light of Buddhism?

From a mundane view, I am the poorest person in Japan, but in light of Buddhism, I am the wealthiest person in all Jambudvipa. When I consider that this is all because the time is right, I am overwhelmed with joy and cannot restrain my tears. 16/5

The Writings of Nichiren Daishonin
On Establishing the Four Bodhisattvas as the Object of Devotion
Written to Toki Jonin on May 17, 1279

People with shallow understanding

There are a few in this province of Kai who have expressed their desire to take faith. Yet I make it a rule not to permit them to join us unless they remain steadfast in their resolve. Some people, despite their shallow understanding, pretend staunch faith and speak contemptuously to their fellow believers, thus often disrupting the faith of others. 15/5

The Writings of Nichiren Daishonin
The Workings of Brahma and Shakra
Written to Nanjo Tokimitsu on May 15, 1277

The doctrines that they preach. . . ] will never be contrary to the true reality

The Lotus Sutra states, "[The doctrines that they preach. . . ] will never be contrary to the true reality." T'ien-t'ai commented on this, saying that "no worldly affairs of life or work are ever contrary to the true reality." A person of wisdom is not one who practices Buddhism apart from worldly affairs but, rather, one who thoroughly understands the principles by which the world is governed. 14/5

The Writings of Nichiren Daishonin
The Kalpa of Decrease
Recipient and date unknown

Prayers offered by a practitioner of the Lotus Sutra will be answered

Therefore, we know that the prayers offered by a practitioner of the Lotus Sutra will be answered just as an echo answers a sound, as a shadow follows a form, as the reflection of the moon appears in clear water, as a mirror collects dewdrops, as a magnet attracts iron, as amber attracts particles of dust, or as a clear mirror reflects the color of an object. 13/5

The Writings of Nichiren Daishonin
On Prayer
Written to Sairen-bo in 1272

Friday, November 26, 2010

The Teaching That Accords with the Buddha's Mind

The Lotus Sutra is both the teaching of the Buddha and the embodiment of the Buddha wisdom. If one puts sincere faith in each character and brushstroke in it, then one will become a Buddha in one's present form. 12/5

The Writings of Nichiren Daishonin
The Teaching That Accords with the Buddha's Mind
Written to Niike Saemon-no-jo on May 2, 1279

On the Buddha's Prophecy

The moon appears in the west and sheds its light eastward, but the sun rises in the east and casts its rays to the west. The same is true of Buddhism. It spread from west to east in the Former and Middle Days of the Law, but will travel from east to west in the Latter Day.11/5

The Writings of Nichiren Daishonin,
On the Buddha's Prophecy
Written to all disciples and lay supporters on May 11, 1273

The power of efficacious medicine

A woman who takes this efficacious medicine will be surrounded and protected by these four great bodhisattvas at all times. When she rises to her feet, so too will the bodhisattvas, and when she walks along the road, they will also do the same. She and they will be as inseparable as a body and its shadow, as fish and water, as a voice and its echo, or as the moon and its light.10/5

The Writings of Nichiren Daishonin
On Offering Prayers to the Mandala of the Mystic Law
Recipient and date unknown

Put your faith in the Lotus Sutra

As you crave food when hungry, seek water when thirsty, long to see a lover, beg for medicine when ill, or as a beautiful woman desires powder and rouge, so should you put your faith in the Lotus Sutra. If you do not, you will regret it later. 9/5

The Writings of Nichiren Daishonin
Persecution by Sword and Staff
Written to Nanjo Tokimitsu on April 20, 1279

Deep appreciation

The master of the house in private treated us with compassion. Though outwardly he appeared to be fearful of the authorities, at heart he had great pity for us, something that I will never forget in any future lifetime. At that time, he meant more to me than the very parents who gave me birth. However great the obligations I incurred to him, I must endeavor to repay them. Even more, I must not fail to do what I had promised him. 8/5

The Writings of Nichiren Daishonin
Letter to the Lay Priest Ichinosawa
Written to the wife of the lay priest Ichinosawa on May 8, 1275

If the water of your faith is clear, the moon of blessings will surely cast its reflection on it and protect yo

Even the darkness becomes bright when a lantern is lit, and even muddy water becomes clear when the moon shines on it. Can anything exceed the sun and the moon in brightness? Can anything surpass the lotus flower in purity? The Lotus Sutra is the sun and moon and the lotus flower. Therefore, it is called the Lotus Sutra of the Wonderful Law. Nichiren, too, is like the sun and moon and the lotus flower. If the water of your faith is clear, the moon of blessings will surely cast its reflection on it and protect you. 7/5

The Writings of Nichiren Daishonin
Easy Delivery of a Fortune Child
Written to Nichigen-nyo on May 7, 1271

The Proof of the Lotus Sutra

How does the mirror of the Lotus Sutra portray the people who, in the evil world of the latter age, believe in the teachings of the Lotus Sutra just as they are set forth in the sutra? Shakyamuni Buddha has left us words from his golden mouth revealing that such people have already made offerings to a hundred thousand million Buddhas in their past existences. 6/5

The Writings of Nichiren Daishonin
The Proof of the Lotus Sutra
Written to Nanjo Tokimitsu on February 28, 1282

Do not stop your faith half way or you will never appreciate its 'beauty"

Be diligent in developing your faith until the last moment of your life. Otherwise you will have regrets. For example, the journey from Kamakura to Kyoto takes twelve days. If you travel for eleven but stop with only one day remaining, how can you admire the moon over the capital?5/5

The Writings of Nichiren Daishonin
Letter to Niike
Written to Niike Saemon-no-jo in February 1280

On Practicing the Buddha's Teachings

The most important thing in practicing the Buddhist teachings is to follow and uphold the Buddha's golden words, not the opinions of others. 4/5

The Writings of Nichiren Daishonin
On Practicing the Buddha's Teachings
Written to all followers in May 1273

Life is the most precious of all treasures

Life is the most precious of all treasures. Even one extra day of life is worth more than ten million ryo of gold. The Lotus Sutra surpasses all the other sacred teachings of the Buddha's lifetime because of the "Life Span" chapter. The greatest prince in the land of Jambudvipa would be of less consequence than a blade of grass if he died in childhood. If he died young, even a person whose wisdom shone as brilliantly as the sun would be less than a living dog. So you must hasten to accumulate the treasure of faith and quickly conquer your illness. 3/5

The Writings of Nichiren Daishonin
On Prolonging One's Life Span
Written to the lay nun Myojo in 1279

Lotus Sutra is preaching in accordance with the Buddha's own mind

All the other sutras are examples of preaching in accordance with the minds of others, because, when expounding them, the Buddha adjusted himself to the minds of all other living beings. But the Lotus Sutra is an example of preaching in accordance with the Buddha's own mind, because in it the Buddha had all living beings comply with his own mind. 2/5

The Writings of Nichiren Daishonin
The Teaching That Accords with the Buddha's Mind
Written to Niike Saemon-no-jo on May 2, 1279

Thursday, November 25, 2010

Practicing seven characters of Nam-myoho-renge-kyo are the master of all the Buddhas of the three existences

Though the teaching that I am now propagating seems limited, it is extremely profound. That is because it goes deeper than the teaching expounded by T'ien-t'ai, Dengyo, and others. It is the three important matters in the "Life Span" chapter of the essential teaching. Practicing only the seven characters of Nam-myoho-renge-kyo seems limited, but since they are the master of all the Buddhas of the three existences, the teacher of all the bodhisattvas in the ten directions, and the guide that enables all living beings to attain the Buddha way, it is profound. 1/5

The Writings of Nichiren Daishonin
Earthly Desires are Enlightenment
Written to Shijo Kingo on May 2, 1272

The Embankments of Faith

You are indeed an unusual woman since you asked me to explain the effects of various degrees of slander. You are every bit as praiseworthy as the dragon king's daughter when she said, "I unfold the doctrines of the great vehicle to rescue living beings from suffering." The Lotus Sutra reads, "If one can ask about its meaning, that will be difficult indeed." There are very few people who inquire about the meaning of the Lotus Sutra. 30/4

The Writings of Nichiren Daishonin
The Embankments of Faith
Written to the lay nun Sennichi on September 3, 1275

Mount Sumeru of perfect enlightenment, an ocean of great nirvana

Little streams come together to form the great ocean, and tiny particles of dust accumulate to form Mount Sumeru. When I, Nichiren, first took faith in the Lotus Sutra, I was like a single drop of water or a single particle of dust in all the country of Japan. But later, when two people, three people, ten people, and eventually a hundred, a thousand, ten thousand, and a million people come to recite the Lotus Sutra and transmit it to others, then they will form a Mount Sumeru of perfect enlightenment, an ocean of great nirvana. 29/4

The Writings of Nichiren Daishonin
The Selection of the Time
Written to Yui in 1275

Without tribulation there would be no votary of the Lotus Sutra

The greater the hardships befalling him, the greater the delight he feels, because of his strong faith. Doesn't a fire burn more briskly when logs are added? All rivers flow into the sea, but does the sea turn back their waters? The currents of hardship pour into the sea of the Lotus Sutra and rush against its votary. The river is not rejected by the ocean; nor does the votary reject suffering. Were it not for the flowing rivers, there would be no sea. Likewise, without tribulation there would be no votary of the Lotus Sutra. 28/4

The Writings of Nichiren Daishonin
A Ship to Cross the Sea of Suffering
Written to Shiji Shiro on April 28, 1261

The five characters of Myoho-renge-kyo

The five characters of Myoho-renge-kyo, the heart of the essential teaching of the Lotus Sutra, contain the benefit amassed through the countless practices and meritorious deeds of all Buddhas throughout the three existences. Then, how can these five characters not include the benefits obtained by observing all of the Buddhas' precepts? 27/4

The Writings of Nichiren Daishonin
The Teaching, Practice and Proof
Written to Sammi-bo on March 21, 1275

Sincere repentance will eradicate even fixed karma, to say nothing of karma that is unfixed

There are two types of illness: minor and serious. Early treatment by a skilled physician can cure even serious illnesses, not to mention minor ones. Karma also may be divided into two categories: fixed and unfixed. Sincere repentance will eradicate even fixed karma, to say nothing of karma that is unfixed. 26/4

The Writings of Nichiren Daishonin
On Prolonging One's Life Span
Written to the lay nun Myojo in 1279

Believe that you have Buddhahood

Buddhahood is the most difficult to demonstrate. But since you possess the other nine worlds, you should believe that you have Buddhahood as well. Do not permit yourself to have doubts. Expounding on the human world, the Lotus Sutra says, "The Buddhas wish to open the door of Buddha wisdom to all living beings." . . . That ordinary people born in the latter age can believe in the Lotus Sutra is due to the fact that the world of Buddhahood is present in the human world.
25/4

The Writings of Nichiren Daishonin
The Object of Devotion for Observing the Mind Established in the Fifth Five-Hundred-Year Period after the Thus Come One's Passing
Written to Toki Jonin on April 25, 1273

Value the truth and discard the wrong

What matters most is that we honor the Buddha's words. As a rule, people in the world value what is distant and despise what is near, but this is the conduct of the ignorant. Even the distant should be repudiated if it is wrong, while what is near should not be discarded if it accords with the truth. Even though people may revere [their predecessors' doctrines], if those doctrines are in error, how can we employ them today? 24/4

The Writings of Nichiren Daishonin
Reply to Hoshina Goro Taro
Written to Hoshina Goro Taro on December 5, 1267

Unseen Virtue and Visible Reward

As I have often mentioned before, it is said that, where there is unseen virtue, there will be visible reward. Your fellow samurai all slandered you to your lord, and he also has wondered if it was true, but because you have for some years now honestly maintained a strong desire for your lord's welfare in his next life, you received a blessing like this. This is just the beginning; be confident that the great reward also is sure to come. 23/4

The Writings of Nichiren Daishonin
Unseen Virtue and Visible Reward
Written to Shijo Kingo on April 23, 1278

Those who chant Nam-myoho-renge-kyo are themselves the treasure tower

In the Latter Day of the Law, no treasure tower exists other than the figures of the men and women who embrace the Lotus Sutra. It follows, therefore, that whether eminent or humble, high or low, those who chant Nam-myoho-renge-kyo are themselves the treasure tower, and, likewise, are themselves the Thus Come One Many Treasures. 22/4

The Writings of Nichiren Daishonin
On the Treasure Tower
Written to Abutsu-bo Nittoku on March 13, 1272

Evil karma and daimoku of the Lotus Sutra

Amber draws dust, and a magnet attracts iron particles; here our evil karma is like the dust or iron, and the daimoku of the Lotus Sutra is like the amber or the magnet. If we consider these [analogies, we can see why] we should always chant Nam-myoho-renge-kyo. 21/2

The Writings of Nichiren Daishonin
The Daimoku of the Lotus Sutra
Recipient unknown; written on January 6, 1266

Nichiren's propagation the daimoku of the Lotus Sutra

From the time that I was born until today, I, Nichiren, have never known a moment's ease; I have thought only of propagating the daimoku of the Lotus Sutra. I do not know how long I or anyone else may live, but without fail, I will be with you at the time of your death and guide you from this life to the next. 20/4

The Writings of Nichiren Daishonin
Persecution by Sword and Staff
Written to Nanjo Tokimitsu on April 20, 1279

The strength of faith of the Lay Priest of Ko

The human mind is inconstant; it is ever-changing and unfixed. I thought it wondrous that you pledged faith in my teachings while I was in the province of Sado, and your sincerity in sending your husband all the way here is even more remarkable. The provinces we live in are far apart, and months and years have passed, so I was concerned that you might slacken in your resolve. However, you are increasingly demonstrating the depth of your faith and accumulating good deeds. Surely this is not a result of practice over just one or two previous lifetimes. 19/4

The Writings of Nichiren Daishonin
Reply to the Lay Priest of Ko
Written to the Lay Priest of Ko on April 12, 1275

The Essence of the "Life Span" Chapter

Were it not for the presence of the "Life Span" chapter among all the teachings of Shakyamuni, they would be like the heavens without the sun and moon, a kingdom without a king, the mountains and seas without treasures, or a person without a soul. This being so, without the "Life Span" chapter, all the sutras are meaningless. 18/4

The Writings of Nichiren Daishonin
The Essence of the "Life Span" Chapter
Recipient unknown; written on April 17, 1271

Anyone who believes in the Lotus Sutra could ever be dragged down by worldly faults and fall into the evil paths

Even if the sun and moon should never again emerge from the east, even if the great earth itself should turn over, even if the tides of the great ocean should cease to ebb and flow, even if broken stones are made whole, and even if the waters of the streams and rivers cease to flow into the ocean, no woman who believes in the Lotus Sutra could ever be dragged down by worldly faults and fall into the evil paths.

The Writings of Nichiren Daishonin
The Recitation of the "Expedient Means" and "Life Span" Chapters
Written to the wife of Hiki Daigaku Saburo Yoshimoto on April 17, 1264

Neither influenced nor frightened by the three obstacles and four devils

[T'ien-t'ai writes:] "As practice progresses and understanding grows, the three obstacles and four devils emerge in confusing form, vying with one another to interfere. . . . One should be neither influenced nor frightened by them. If one falls under their influence, one will be led into the paths of evil. If one is frightened by them, one will be prevented from practicing the correct teaching." This statement not only applies to me, but also is a guide for my followers. Reverently make this teaching your own, and transmit it as an axiom of faith for future generations. 16/4

The Writings of Nichiren Daishonin
Letter to the Brothers
Written to Ikegami Munenaka and Ikegami Munenaga on April 16, 1275

Lotus Sutra is the secret means to Buddhahood

The Lotus Sutra offers a secret means for leading all living beings to Buddhahood. It leads one person in the realm of hell, one person in the realm of hungry spirits, and thus one person in each of the nine realms of existence to Buddhahood, and thereby the way is opened for all living beings to attain Buddhahood. 15/4

The Writings of Nichiren Daishonin
Letter to Horen
Written to Soya Kyoshin in April 1275

Words of the Week - Importance of Examinations

November 22, 2010

The entrance-level study examination is the driving force for fostering capable individuals and for taking a great leap forward. Let's give heartfelt encouragement to our exam candidates with their noble, seeking mind, and through our efforts ensure that they emerge as triumphant winners of faith and practice.

Wednesday, November 24, 2010

Flowering and Bearing Grain

The rice plant flowers and bears grain, but its spirit remains in the soil. This is the reason the stalk sprouts to flower and bear grain once again. The blessings that Nichiren obtains from propagating the Lotus Sutra will always return to Dozen-bo. How sublime! It is said that, if a teacher has a good disciple, both will gain the fruit of Buddhahood, but if a teacher fosters a bad disciple, both will fall into hell. If teacher and disciple are of different minds, they will never accomplish anything. 14/4

The Writings of Nichiren Daishonin
Flowering and Bearing Grain
Written to Joken-bo and Gijo-bo in April 1278

Reply to Sairen-bo

Although I, Nichiren, am not a man of wisdom, the devil king of the sixth heaven has attempted to take possession of my body. But I have for some time been taking such great care that he now no longer comes near me. Therefore, because the power of the heavenly devil is ineffectual against me, he instead possesses the ruler and his high officials, or foolish priests such as Ryokan, and causes them to hate me. 13/4

The Writings of Nichiren Daishonin
Reply to Sairen-bo
Written to Sairen-bo Nichijo on April 13, 1272

Prayers have gone unanswered is in no sense the fault of the Lotus Sutra

I have found that even those who appear to believe just as the sutra teaches may not actually have strong faith at all, as you are already well aware. . . The fact that her prayers have gone unanswered is like a strong bow with a weak bowstring, or a fine sword in the hands of a coward. It is in no sense the fault of the Lotus Sutra. 12/4

The Writings of Nichiren Daishonin
The Royal Palace
Written to Shijo Kingo on April 12, 1275

Deep faith in the Lotus Sutra

The Flower Garland and the other various sutras are like stars in this dark night, while the Lotus Sutra is like the moon. For those who have faith in the Lotus Sutra, but whose faith is not deep, it is as though a half moon were lighting the darkness. But for those who have profound faith, it is as though a full moon were illuminating the night. 11/4

The Writings of Nichiren Daishonin
The Essence of the "Medicine King" Chapter
Recipient unknown; written in 1265

Buddha teaches us to substitute faith for wisdom

In describing the first, second, and third of the five stages of practice, the Buddha restricts those at these stages from practicing precepts and meditation, and places all emphasis upon the single factor of wisdom. And because our wisdom is inadequate, he teaches us to substitute faith for wisdom, making this single word "faith" the foundation. 10/4

The Writings of Nichiren Daishonin
On the Four Stages of Faith and the Five Stages of Practice
Written to Toki Jonin on April 10, 1277

The Daimoku of the Lotus Sutra

And yet there is one river called the Sahaya that follows a course as straight as a taut rope, flowing directly into the western sea. A woman who has faith in the Lotus Sutra will be like this river, proceeding directly to the Pure Land in the west. Such is the virtue inherent in the single character myo. 9/4

The Writings of Nichiren Daishonin
The Daimoku of the Lotus Sutra
Recipient unknown; writen on January 6, 1266

Jewel of child

Above all, both you and your husband are upholders of the Lotus Sutra. You will surely bear a jewel of a child who is going to inherit the seed for the propagation of the Lotus Sutra. I wholeheartedly congratulate you. The child is one who will inherit both your physical and spiritual aspects. 8/4

The Writings of Nichiren Daishonin
Easy Delivery of a Fortune Child
Written to Nichigen-nyo on May 7, 1271

The result of treating someone's illness without knowing its caus

If you try to treat someone's illness without knowing its cause, you will only make the person sicker than before. 7/4

The Writings of Nichiren Daishonin
The Actions of the Votary of the Lotus Sutra
Written to the lay nun Konichi in 1276

Benefits of making offerings to the Lotus Sutra

So if a woman makes offerings to the Lotus Sutra now in the last five-hundred-year period, [Bodhisattva Gladly Seen's] benefits will all be bequeathed to her without exception, just as a wealthy man transfers his entire fortune to his only son. 6/4

The Writings of Nichiren Daishonin
An Outline of the "Entrustment" and Other Chapters
Written to Nichinyo on June 25, 1278

The Rationale for Writing "On Establishing the Correct Teaching for the Peace of the Land"

I, Nichiren, observing this state of affairs, proceeded to consult the great collection of Buddhist scriptures. There I discovered the reason why these prayers are without effect and on the contrary actually make the situation worse, along with passages of proof to support it. In the end I had no other recourse than to compile a work to present my findings, entitling it On Establishing the Correct Teaching for the Peace of the Land.. . . This I did solely that I might repay the debt of gratitude that I owe to my native land.

The Writings of Nichiren Daishonin
The Rationale for Writing "On Establishing the Correct Teaching for the Peace of the Land"
Written to Hogan on April 5, 1268

Slanderers are like barking foxes, but Nichiren's followers are like roaring lions

Each of you should summon up the courage of a lion king and never succumb to threats from anyone. The lion king fears no other beast, nor do its cubs. Slanderers are like barking foxes, but Nichiren's followers are like roaring lions. 4/4

The Writings of Nichiren Daishonin
On Persecutions Befalling the Sage
Written to all followers (and entrusted to Shijo Kingo) on October 1, 1279

The Lotus Sutra's teachings declare that one can "gain entrance though faith alone"

If one doubts the strength of the Buddha when he says, "I am the only person who can rescue and protect others"; if one is suspicious of the rope held out by the Lotus Sutra when its teachings declare that one can "gain entrance though faith alone"; if one fails to chant the Mystic Law which guarantees that "such a person assuredly and without doubt [will attain the Buddha way]," then the Buddha's power cannot reach one, and it will be impossible to scale the embankment of enlightenment. 3/4

The Writings of Nichiren Daishonin
Questions and Answers about Embracing the Lotus Sutra
Recipient unknown; written in March 1263

Tuesday, November 23, 2010

A blue fly, if it clings to the tail of a thoroughbred horse, can travel ten thousand miles

Though I may be a person of little ability, I have reverently given myself to the study of the Mahayana. A blue fly, if it clings to the tail of a thoroughbred horse, can travel ten thousand miles, and the green ivy that twines around the tall pine can grow to a thousand feet. 2/4

The Writings of Nichiren Daishonin
On Establishing the Correct Teaching for the Peace of the Land
Submitted to Hojo Tokiyori on July 16, 1260

Only Nam-myoho-renge-kyo can lead to enlightenment

This teaching was not propagated in the Former or Middle Day of the Law because the other sutras had not yet lost their power of benefit. Now, in the Latter Day of the Law, neither the Lotus Sutra nor the other sutras lead to enlightenment. Only Nam-myoho-renge-kyo can do so. This is not my own judgment. Shakyamuni, Many Treasures, the Buddhas of the ten directions, and the bodhisattvas who emerged from the earth as numerous as the dust particles of a thousand worlds have so determined it. 1/4

The Writings of Nichiren Daishonin
The Teaching for the Latter Day
Written to Nanjo Tokimitsu on April 1, 1278

The characters of the sutra that depict the exception living Buddhas of perfect enlightenment

I have written out the prose section of the "Expedient Means" chapter for you. You should recite it together with the verse portion of the "Life Span" chapter, which I sent you earlier. The characters of this sutra are all without exception living Buddhas of perfect enlightenment. But because we have the eyes of ordinary people, we see them as characters. 31/3

The Writings of Nichiren Daishonin
Reply to the Lay Priest Soya
Written to the Lay Priest Soya in March 1275

No addition of other medicines is needed with a good medicine

To mix other practices with this Nam-myoho-renge-kyo is a grave error. A lantern is useless when the sun rises. How can dewdrops be beneficial when the rain falls? Should one feed a newborn baby anything other than its mother's milk? No addition of other medicines is needed with a good medicine. 30/3

The Writings of Nichiren Daishonin
The Teaching for the Latter Day
Written to Nanjo Tokimitsu on April 1, 1278

Questions and Answers about Embracing the Lotus Sutra

Now, if you wish to attain Buddhahood, you have only to lower the banner of your arrogance, cast aside the staff of your anger, and devote yourself exclusively to the one vehicle of the Lotus Sutra. Worldly fame and profit are mere baubles of your present existence, and arrogance and prejudice are ties that will fetter you in a next one. Ah, you should be ashamed of them! And you should fear them, too!

The Writings of Nichiren Daishonin
Questions and Answers about Embracing the Lotus Sutra
Recipient unknown; written in March 1263

Chanting daimoku is the same as reading the Lotus Sutra

The heart of the Lotus Sutra is its title, or the daimoku, of Nam-myoho-renge-kyo. Truly, if you chant this in the morning and evening, you are correctly reading the entire Lotus Sutra. Chanting daimoku twice is the same as reading the entire sutra twice, one hundred daimoku equal one hundred readings of the sutra, and a thousand daimoku, a thousand readings of the sutra. Thus, if you ceaselessly chant daimoku, you will be continually reading the Lotus Sutra. 29/3

The Writings of Nichiren Daishonin
The One Essential Phrase
Written to the lay nun Myoho on July 3, 1278

With deep convinction your can overcome illness

You also are a practitioner of the Lotus Sutra, and your faith is like the waxing moon or the rising tide. Be deeply convinced, then, that your illness cannot possibly persist, and that your life cannot fail to be extended! Take care of yourself, and do not burden your mind with grief. 27/3

The Writings of Nichiren Daishonin
The Bow and Arrow
Written to the lay nun Toki on March 27, 1276

The One-eyed Turtle and the Floating Log

The Buddha explained how difficult it is for a one-eyed turtle to find a floating sandalwood log with a suitable hollow, even after immeasurable, boundless kalpas. He employed this analogy to illustrate the rarity of encountering the Lotus Sutra. One should be aware, however, that, even if one should encounter the floating sandalwood log of the Lotus Sutra, it is rarer still to find the hollow of the Mystic Law of the daimoku, which is difficult to chant. 26/3

The Writings of Nichiren Daishonin
The One-eyed Turtle and the Floating Log
Written to the widow of the lay priest Matsuno on March 26, 1279

Monday, November 22, 2010

The wonder when both wife and husband have faith in the Lotus Sutra

A wife who leads her husband to take faith will enjoy the same benefit as Lady Pure Virtue. All the more fortunate is a case like yours, in which both wife and husband have faith! It is like a bird possessing two wings, or a cart having two wheels. What is there that you two cannot achieve? Because there is a heaven and an earth, a sun and a moon, the sun shines and the rain falls, and the plants and trees of benefit will surely blossom and bear fruit. 25/3

The Writings of Nichiren Daishonin
An Outline of the "Entrustment" and Other Chapters
Written to Nichinyo on June 25, 1278

The ability to resolve one's problem depends on the strength of each person's faith

I feel great pity for you and the others, but there is little I can do to help. Nevertheless, I pray day and night to the Lotus Sutra. Spare no effort in offering up prayers with firm faith. It is not that my resolve [to save you] is weak. Rather, it depends on the strength of each person's faith. 24/3

The Writings of Nichiren Daishonin
The Story of Ohashi no Taro
Written to Nanjo Tokimitsu on March 24, 1276

By chanting Nam-myoho-renge-kyo all offense will be eradicated

If only you chant Nam-myoho-renge-kyo, then what offense could fail to be eradicated? What blessing could fail to come? This is the truth, and it is of great profundity. You should believe and accept it. 23/3

The Writings of Nichiren Daishonin
Conversation between a Sage and an Unenlightened Man
Recipient unknown; written in 1265

Nichiren is like the plant, and his teacher, the earth

If a tree is deeply rooted, its branches and leaves will never wither. If the spring is inexhaustible, the stream will never run dry. Without wood, a fire will burn out. Without earth, plants will not grow. I, Nichiren, am indebted solely to my late teacher, Dozen-bo, for my having become the votary of the Lotus Sutra and my being widely talked about now, in both a good and bad sense. Nichiren is like the plant, and my teacher, the earth. 22/3

The Writings of Nichiren Daishonin
Flowering and Bearing
Grain Written to Joken-bo and Gijo-bo in April 1278

Any person who embraces Myoho-renge-kyo will gain the fruit of Buddhahood

Now in the Latter Day of the Law, any person—whether wise or ignorant, priest or lay believer, or of high or low position—who embraces Myoho-renge-kyo and practices it in accordance with the Buddha's teaching cannot fail to gain the fruit of Buddhahood. 21/3

The Writings of Nichiren Daishonin
The Teaching, Practice, and Proof
Written to Sammi-bo on March 21, 1275

One's karma

It is impossible to fathom one's karma. Iron, when heated in the flames and pounded, becomes a fine sword. Worthies and sages are tested by abuse. My present exile is not because of any secular crime. It is solely so that I may expiate in this lifetime my past grave offenses and be freed in the next from the three evil paths. 20/3

The Writings of Nichiren Daishonin
Letter from Sado
Written to Toki Jonin on March 20, 1272

Do not harbor doubts in our hearts

Although I and my disciples may encounter various difficulties, if we do not harbor doubts in our hearts, we will as a matter of course attain Buddhahood. Do not have doubts simply because heaven does not lend you protection. Do not be discouraged because you do not enjoy an easy and secure existence in this life. This is what I have taught my disciples morning and evening, and yet they begin to harbor doubts and abandon their faith. 19/3

The Writings of Nichiren Daishonin
The Opening of the Eyes
Written to Shijo Kingo in February 1272

No worldly affairs of life or work are ever contrary to the true reality

Regard your service to your lord as the practice of the Lotus Sutra. This is what is meant by "No worldly affairs of life or work are ever contrary to the true reality." I hope you will deeply consider the meaning of this passage. 18/3

The Writings of Nichiren Daishonin
Reply to a Believer
Written to Shijo Kingo on April 11, 1278

Strengthen your faith day by day

Strengthen your faith day by day and month after month. Should you slacken in your resolve even a bit, devils will take advantage. 17/3

The Writings of Nichiren Daishonin
On Persecutions Befalling the Sage
Writen to all followers (and entrusted to Shijo Kingo) on October 1, 1279

Myoho-renge-kyo are the heart of the Lotus Sutra and the eye of all Buddhas

Now, at the beginning of the Latter Day of the Law, I, Nichiren, am the first to set out on propagating, throughout Jambudvipa, the five characters of Myoho-renge-kyo, which are the heart of the Lotus Sutra and the eye of all Buddhas. These five characters are the heart of the Lotus Sutra and the source of the enlightenment of all Buddhas. 16/3

The Writings of Nichiren Daishonin
The Actions of the Votary of the Lotus Sutra
Written to the lay nun Konichi in 1276

The Lotus Sutra leads people to attain the Buddha way

[The Nirvana Sutra] compares "it gradually becomes deeper" to the Lotus Sutra leading everyone, from ordinary people who lack understanding to sages who possess it, to attain the Buddha way. 15/3

The Writings of Nichiren Daishonin
The Universal Salty Taste
Recipient and date unknown

The sacrifce of Lay Nun of Ko

While I was there, however, you and your husband, the lay priest of Ko, being apprehensive of the eyes of others, brought me food in the middle of the night. Never fearing even punishment from the provincial officials, you are persons who were ready to sacrifice yourselves for me. Thus, though it was a harsh land, when I left, I felt as if the hair that had been shaved from my head were being tugged from behind and as if with each step I took I were being pulled back. 14/3

The Writings of Nichiren Daishonin
Letter to the Lay Nun of Ko
Written to the Lay Nun of Ko on June 16, 1275

You are the treasure tower itself and the treasure tower is you yourself

Abutsu-bo is therefore the treasure tower itself, and the treasure tower is Abutsu-bo himself. No other knowledge is purposeful. It is the treasure tower adorned with the seven kinds of treasures—hearing the correct teaching, believing it, keeping the precepts, engaging in meditation, practicing assiduously, renouncing one's attachments, and reflecting on oneself. You may think you offered gifts to the treasure tower of the Thus Come One Many Treasures, but that is not so. You offered them to yourself. 13/3

The Writings of Nichiren Daishonin
On the Treasure Tower
Written to Abutsu-bo Nittoko on March 13, 1272

Gratefulness of Daishonin to those who helped him

I recently received an official pardon, and I will return to Kamakura. Can this be the year in which the passage "What I long ago hoped for has now been fulfilled" comes true for me? Without your protection, could I possibly have sustained my life? Could I have survived to be pardoned? My life's achievements are due entirely to you and to those like you. 12/3

The Writings of Nichiren Daishonin
Letter to Endo Saemon-no-jo
Written to Endo Saemon-no-jo on March 12, 1274

The dwelling place of the treasure tower

You, yourself, are a Thus Come One who is originally enlightened and endowed with the three bodies. You should chant Nam-myoho-renge-kyo with this conviction. Then the place where you chant daimoku will become the dwelling place of the treasure tower. 11/3

The Writings of Nichiren Daishonin
On the Treasure Tower
Written to Abutsu-bo Nittoku on March 13, 1272

Rely on the Law and not upon persons

A sutra says: "Rely on the Law and not upon persons. Rely on the meaning of the teaching and not upon the words. Rely on wisdom and not upon discriminative thinking. Rely on sutras that are complete and final and not on those that are not complete and final." The meaning of this passage is that one should rely not upon the words of the bodhisattvas and teachers but should heed what was established by the Buddha. 10/3

The Writings of Nichiren Daishonin
How Those Initially Aspiring to the Way Can Attain Buddhahood through the Lotus Sutra Written to the lay nun Myoho in 1277

Myoho-renge-kyo, is the essence, that is, the heart of the Lotus Sutra

Our contemporaries think of the five characters of Myoho-renge-kyo only as a name, but this is not correct. It is the essence, that is, the heart of the Lotus Sutra. . . . Those who seek the heart of the sutra apart from its title are as foolish as the turtle who sought the monkey's liver outside the monkey, or the monkey who left the forest and sought fruit on the seashore. 9/3

The Writings of Nichiren Daishonin
This is What I Heard
Written to the lay priest Soya Jiro on November 28, 1277

On Filial and Unfilial Conduct

The debt of gratitude owed to one's father and mother is as vast as the ocean. If one cares for them while they are alive but does nothing to help them in their next life, it will be like a mere drop of water. 8/3

The Writings of Nichiren Daishonin
On Filial and Unfilial Conduct
Written to Nanjo Tokimitsu on March 8, 1280

Pure mind, impure mind and ordinary being ,Buddha

If the minds of living beings are impure, their land is also impure, but if their minds are pure, so is their land. There are not two lands, pure or impure in themselves. The difference lies solely in the good or evil of our minds. It is the same with a Buddha and an ordinary being. While deluded, one is called an ordinary being, but when enlightened, one is called a Buddha. This is similar to a tarnished mirror that will shine like a jewel when polished. 7/3

The Writings of Nichiren Daishonin
On Attaining Buddhahood in This Lifetime
Written to Toki Jonin in 1255

To accept is easy; to continue is difficult

A passage from the Lotus Sutra reads that it is "the most difficult to believe and the most difficult to understand." Many hear about and accept this sutra, but when great obstacles arise, just as they were told would happen, few remember it and bear it firmly in mind. To accept is easy; to continue is difficult. But Buddhahood lies in continuing faith.

The Writings of Nichiren Daishonin
The Difficulty of Sustaining Faith
Written to Shijo Kingo on March 6, 1275

The Blessings of the Lotus Sutra

The more gold is heated in the flames, the brighter will be its color; the more a sword is whetted, the sharper it will become. And the more one praises the blessings of the Lotus Sutra, the more one's own blessings will increase. Bear in mind that the twenty-eight chapters of the Lotus Sutra contain only a few passages elucidating the truth, but a great many words of praise. 5/3

The Writings of Nichiren Daishonin
The Blessings of the Lotus Sutra
Written to Myomitsu on March 5, 1276

The Real Aspect of the Gohonzon

A woman who makes offerings to such a Gohonzon invites happiness in this life; and in the next, the Gohonzon will be with her and protect her always. Like a lantern in the dark, like a strong guide and porter on a treacherous mountain path, the Gohonzon will guard and protect you, Lady Nichinyo, wherever you go. 4/3

The Writings of Nichiren Daishonin
The Real Aspect of the Gohonzon
Written to Nichinyo on August 23, 1277

Sunday, November 21, 2010

Arouse deep faith, and diligently polish your mirror day and night

A mind now clouded by the illusions of the innate darkness of life is like a tarnished mirror, but when polished, it is sure to become like a clear mirror, reflecting the essential nature of phenomena and the true aspect of reality. Arouse deep faith, and diligently polish your mirror day and night. How should you polish it? Only by chanting Nam-myoho-renge-kyo. 3/3

The Writings of Nichiren Daishonin
On Attaining Buddhahood in this Lifetime
Written to Toki Jonin in 1255

The Buddha nature in all people

Bodhisattva Never Disparaging of old said that all people have the Buddha nature and that, if they embrace the Lotus Sutra, they will never fail to attain Buddhahood. He further stated that to slight a person is to slight the Buddha himself. Thus, his practice was to revere all people. He revered even those who did not embrace the Lotus Sutra because they too had the Buddha nature and might someday believe in the sutra. 2/3

The Writings of Nichiren Daishonin
The Fourteen Slanders
Written to the lay priest Matsuno Rokuro Saemon on December 9, 1276

I must begin to speak out

If in this present existence I am so fearful for my life that I fail to speak out, then in what future existence will I ever attain Buddhahood? Or in what future existence will I ever be able to bring salvation to my parents and my teacher? With thoughts such as these uppermost in my mind, I decided that I must begin to speak out. And, just as I had expected, I was ousted, I was vilified, I was attacked, and I suffered wounds. 1/3

The Writings of Nichiren Daishonin
On Repaying Debts of Gratitude
Written to Joken-bo and Gijo-bo on July 21, 1276

The Proof of the Lotus Sutra

Since you now appear certain to attain Buddhahood, perhaps the heavenly devil and evil spirits are using illness to try to intimidate you. Life in this world is limited. Never be even the least bit afraid! 28/2

The Writings of Nichiren Daishonin
The Proof of the Lotus Sutra
Written to Nanjo Tokimitsu on February 28, 1282

T'ien-t'ai said that to accept and put faith in the doctrines of evil teachers is the same as drinking poison

However, people all turn their backs on these sutra passages, and the world as a whole is completely confused with regard to the principles of Buddhism. Why do you persist in following the teachings of evil friends? T'ien-t'ai said that to accept and put faith in the doctrines of evil teachers is the same as drinking poison. You should deeply consider this and beware. 27/2

The Writings of Nichiren Daishonin
Questions and Answers about Embracing the Lotus Sutra
Recipient unknown; written in March 1263

Though he praises the Lotus Sutra, he destroys its heart

The Great Teacher Tz'u-en wrote a work in ten volumes entitled Praising the Profundity of the Lotus Sutra in which he praised the Lotus Sutra, but the Great Teacher Dengyo criticized it, saying, "Though he praises the Lotus Sutra, he destroys its heart." If we consider these examples carefully, we will realize that, among those who read the Lotus Sutra and sing its praises, there are many who are destined for the hell of incessant suffering. 26/2

The Writings of Nichiren Daishonin
On Repaying Debts of Gratitude
Written to Joken-bo and Gijo-bo on July 21, 1276

Saturday, November 20, 2010

The Two Kinds of Faith

Today there are people who have faith in the Lotus Sutra. The belief of some is like fire while that of others is like water. When the former listen to the teachings, their passion flares up like fire, but as time goes on, they tend to discard their faith. To have faith like water means to believe continuously without ever regressing. 25/2

The Writings of Nichiren Daishonin
The Two Kinds of Faith
Written to Nanjo Tokumitsu on February 25, 1278

Arrogant person

No matter how humble a person may be, if his wisdom is the least bit greater than yours, you should ask him about the meaning of the sutra. But the people in this evil age are so arrogant, prejudiced, and attached to fame and profit that they are afraid that, should they become the disciple of a humble person or try to learn something from him, they will be looked down upon by others. They never rid themselves of this wrong attitude, so they seem to be destined for the evil paths. 24/2

The Writings of Nichiren Daishonin
The Fourteen Slanders
Written to the lay priest Matsuno Rokuro Saemon on December 9, 1276

Overcoming the three obstacles and four devils to be a Buddha

Even though one may encounter a wise teacher and the true sutra and thereby embrace the correct teaching, when one resolves to break free from the sufferings of birth and death and attain Buddhahood, one will inevitably encounter seven grave matters known as the three obstacles and four devils, just as surely as a shadow follows the body and clouds accompany rain. Even if you should manage to overcome the first six, if you are defeated by the seventh, you will not be able to become a Buddha. 23/2

The Writings of Nichiren Daishonin
Letter to Misawa
Written to Misawa Kojiro on February 23, 1278

Mandala of the Mystic Law is the teacher who leads all people to Buddhahood and enlightenment

Though this mandala has but five or seven characters, it is the teacher of all Buddhas throughout the three existences and the seal that guarantees the enlightenment of all women. It will be a lamp in the darkness of the road to the next world and a fine horse to carry you over the mountains of death. It is like the sun and moon in the heavens or Mount Sumeru on earth. It is a ship to ferry people over the sea of the sufferings of birth and death. It is the teacher who leads all people to Buddhahood and enlightenment. 22/2

The Writings of Nichiren Daishonin
On Offering Prayers to the Mandala of the Mystic Law
Recipient and date unknown

According to the Lotus Sutra, Nichiren is the guide who knows the passes and gorges along the way

Nam-myoho-renge-kyo will be your staff to take you safely over the mountains of death. The Buddhas Shakyamuni and Many Treasures, as well as the four bodhisattvas headed by Superior Practices, will lead you by the hand on your journey. If I, Nichiren, precede you in death, I will come to meet you at your last moment. If you should precede me, I will be sure to tell King Yama all about you. Everything that I tell you is true. According to the Lotus Sutra, Nichiren is the guide who knows the passes and gorges along the way. 21/2

The Writings of Nichiren Daishonin
The Swords of Good and Evil
Written to Hojo Yagenta on February 21, 1274

Friday, November 19, 2010

Showing others the same respect you would respect a Buddha

Even an ignorant person can obtain blessings by serving someone who expounds the Lotus Sutra. No matter if he is a demon or an animal, if someone proclaims even a single verse or phrase of the Lotus Sutra, you must respect him as you would the Buddha. This is what the sutra means when it says, "You should rise and greet him from afar, showing him the same respect you would a Buddha." You should respect one another as Shakyamuni and Many Treasures did at the ceremony in the "Treasure Tower" chapter. 20/2

The Writings of Nichiren Daishonin
The Fourteen Slanders
Written to the lay priest Matsuno Rokuro Saemon on December 9, 1276

Without practice and study, there can be no Buddhism

Be sure to strengthen your faith, and receive the protection of Shakyamuni, Many Treasures, and the Buddhas of the ten directions. Exert yourself in the two ways of practice and study. Without practice and study, there can be no Buddhism. You must not only persevere yourself; you must also teach others. Both practice and study arise from faith. Teach others to the best of your ability, even if it is only a single sentence or phrase. 19/2

The Writings of Nichiren Daishonin
The True Aspect of All Phenomena
Written to Sairen-bo Nichijo on May 17, 1273

Nam-myoho-renge-kyo, the heart of the "Life Span" chapter

Grass without roots will die in no time and a river without a source will not flow far. A child without parents is looked down upon. Nam-myoho-renge-kyo, the heart of the "Life Span" chapter, is the mother of all Buddhas throughout the ten directions and the three existences of past, present and future. 18/2

The Writings of Nichiren Daishonin
The Essence of the "Life Span" Chapter
Recipient unknown; written on April 17,1271

Nichiren propagates the Lotus Sutra

Bodhisattva Superior Practices received the water of wisdom of the Mystic Law from the Thus Come One Shakyamuni and causes it to flow into the wasteland of the people's lives in the evil world of the latter age. This is the function of wisdom. Shakyamuni Buddha transferred this teaching to Bodhisattva Superior Practices, and now Nichiren propagates it in Japan. 17/2

The Writings of Nichiren Daishonin
The Essentials for Attaining Buddhahood
Written to Soya Jiro Hyoe-no-jo Kyoshin on August 3, 1276

Giving of alms to slanderous monks is forbidden in the sutra teachings

According to the Buddhist teachings, prior to Shakyamuni slanderous monks would have incurred the death penalty. But since the time of Shakyamuni, the One Who Can Endure, the giving of alms to slanderous monks is forbidden in the sutra teachings. 16/2

The Writings of Nichiren Daishonin
On Establishing the Correct Teaching for the Peace of the Land
Submitted to Hojo Tokiyori on July 16, 1260

Chanting daimoku with the spirit of many in body but one in mind

All disciples and lay supporters of Nichiren should chant Nam-myoho-renge-kyo with the spirit of many in body but one in mind, transcending all differences among themselves to become as inseparable as fish and the water in which they swim. This spiritual bond is the basis for the universal transmission of the ultimate Law of life and death. Herein lies the true goal of Nichiren's propagation. When you are so united, even the great desire for widespread propagation can be fulfilled. 15/2

The Writings of Nichiren Daishonin
The Heritage of the Ultimate Law of Life
Written to Sairen-bo Nichijo on February 11, 1272

Virtuous acts that will implant benefits and roots of goodness in your life

Whether you chant the Buddha's name, recite the sutra, or merely offer flowers and incense, all your virtuous acts will implant benefits and roots of goodness in your life. With this conviction you should strive in faith. 14/2

The Writings of Nichiren Daishonin
On Attaining Buddhahood in This Lifetime
Written to Toki Jonin in 1255

Nichiren Daishonin the votary of the Lotus Sutra

Because I chant Nam-myoho-renge-kyo with my own mouth, I have been reviled, struck, exiled, and had my life threatened. However, in spite of all this, I have continued to exhort others to do likewise. Am I not then a votary of the Lotus Sutra? 13/2

The Writings of Nichiren Daishonin
No Safety in the Threefold World
Written to Matsuno Rokuro Saemon on February 13, 1278

Faith is the basic requirement for entering the way of the Buddha

Thus faith is the basic requirement for entering the way of the Buddha. In the fifty-two stages of bodhisattva practice, the first ten stages, dealing with faith are basic, and the first of these ten stages is that of arousing pure faith. Though lacking in knowledge of Buddhism, a person of faith, even if dull-witted, is to be reckoned as a person of correct views. But even though one has some knowledge of Buddhism, if one is without faith, then one is to be considered a slanderer and an icchantika, or person of incorrigible disbelief. 12/2

The Writings of Nichiren Daishonin
The Daimoku of the Lotus Sutra
Recipient unknown; written on January 6, 1266

chant Myoho-renge-kyo to inherit the ultimate Law of life and death

Shakyamuni Buddha who attained enlightenment countless kalpas ago, the Lotus Sutra that leads all people to Buddhahood, and we ordinary human beings are in no way different or separate from one another. To chant Myoho-renge-kyo with this realization is to inherit the ultimate Law of life and death. This is a matter of the utmost importance for Nichiren's disciples and lay supporters, and this is what it means to embrace the Lotus Sutra. 11/2

The Writings of Nichiren Daishonin
The Heritage of the Ultimate Law of Life
Written to Sairen-bo Nichijo on February 11, 1272

The Teaching, Capacity, Time, and Country

If even Shariputra, the foremost in wisdom among the disciples of the Buddha, failed to understand people's capacity, then how much more difficult must it be for ordinary teachers today, in the Latter Day of the Law, to have such an understanding! Ordinary teachers who lack an understanding of people's capacity should teach only the Lotus Sutra to those who are under their instruction. 10/2

The Writings of Nichiren Daishonin
The Teaching, Capacity, Time, and Country
Recipient unknown; written on February 10, 1262

Good Karma

What good karma must you have formed in the past, then, to have been born a person able to recite even so much as a verse or a phrase of the Lotus Sutra! 9/2

The Writings of Nichiren Daishonin
The Recitation of the "Expedient Means" and "Life Span" Chapters
Written to Hiki Daigaku Saburo Yoshimoto's wife on April 17, 1264

The blessings recieve by giving alms to Nichiren and by becoming his disciple and lay supporter

Not even the wisdom of the Buddha can fathom the blessings that one will obtain by giving alms to Nichiren and by becoming his disciple and lay supporter. 8/2

The Writings of Nichiren Daishonin
The True Aspect of All Phenomena
Written to Sairen-bo Nichijo on May 17, 1273

King Ajatashatru converted to the Buddha's teachings and embraced the Lotus Sutra

I am much distressed to hear that your illness has become so serious. Swords exist to cut down enemies, however, and medicine exists to cure sickness. King Ajatashatru murdered his father and made himself an enemy of the Buddha. But after foul sores broke out on his body, he converted to the Buddha's teachings and embraced the Lotus Sutra, whereupon his sores healed and he prolonged his life by forty years. 7/2

The Writings of Nichiren Daishonin
Reply to the Lay Priest Takahashi
Written to the Lay Priest Takashashi

Test the truth of Buddhism now!

Therefore, I say to you, my disciples, try practicing as the Lotus Sutra teaches, exerting yourselves without begrudging your lives! Test the truth of Buddhism now!

The Writings of Nichiren Daishonin
The Selection of the Time
Written to Yui in 1275

The Buddhas and bodhisattvas of the ten directions and three existences are in you

You must never think that any of the eighty thousand sacred teachings of Shakyamuni Buddha's lifetime or any of the Buddhas and bodhisattvas of the ten directions and three existences are outside yourself. Your practice of the Buddhist teachings will not relieve you of the sufferings of birth and death in the least unless you perceive the true nature of your life. 5/2

The Writings of Nichiren Daishonin
On Attaining Buddhahood in This Lifetime
Written to Toki Jonin in 1255

Blessing recieved when offering to the votary of the Lotus Sutra

The Buddha taught that the blessings of a single offering to the votary of this sutra are a hundred, thousand, ten thousand, million times greater than those of offering countless treasures to Shakyamuni for eighty million kalpas. When one encounters this sutra, one will overflow with happiness and shed tears of joy. It seems impossible to repay one's debt to Shakyamuni. But by your frequent offerings to me deep in these mountains you will repay the merciful kindness of both the Lotus Sutra and Shakyamuni Buddha. 4/2

The Writings of Nichiren Daishonin
Letter to Niike
Written to Niike Saemon-no-jo in February 1280

When great evil occurs, great good follows.

Great events never have minor omens. When great evil occurs, great good follows. Since great slander already exists in our land, the great correct Law will spread without fail. What could any of you have to lament? Even if you are not the Venerable Mahakashyapa, you should all perform a dance. Even if you are not Shariputra, you should leap up and dance. When Bodhisattva Superior Practices emerged from the earth, did he not emerge dancing? 3/2

The Writings of Nichiren Daishonin
Great Evil and Great Good
Date and recipient unknown

The great vow of Daishonin

Here I will make a great vow. Though I might be offered the rulership of Japan if I would only abandon the Lotus Sutra, accept the teachings of the Meditation Sutra, and look forward to rebirth in the Pure Land, though I might be told that my father and mother will have their heads cut off if I do not recite the Nembutsu—whatever obstacles I might encounter, so long as persons of wisdom do not prove my teachings to be false, I will never yield! All other troubles are no more to me than dust before the wind. 2/2

The Writings of Nichiren Daishonin
The Opening of the Eyes
Written to Shijo Kingo in February 1272

Thursday, November 18, 2010

Speak out instead of remain silent

If I remain silent, I may escape persecutions in this lifetime, but in my next life I will most certainly fall into the hell of incessant suffering. If I speak out, I am fully aware that I will have to contend with the three obstacles and four devils. But of these two courses, surely the latter is the one to choose. 1/2

The Writings of Nichiren Daishonin,
The Opening of the Eyes
Written to Shijo Kingo in February 1272

Bring forth the great power of faith

Carry through with your faith in the Lotus Sutra. You cannot strike fire from flint if you stop halfway. Bring forth the great power of faith, and be spoken of by all the people of Kamakura, both high and low, or by all the people of Japan as "Shijo Kingo, Shijo Kingo of the Lotus school!" Even a bad reputation will spread far and wide. A good reputation will spread even farther, particularly if it is a reputation for devotion to the Lotus Sutra. 31/1

The Writings of Nichiren Daishonin
Earthly Desires are Enlightenment
Written to Shijo Kingo on May 2, 1272

The power of the Lotus Sutra is supreme

My disciples, you should believe what I say and watch what happens. These things do not occur because I myself am respectworthy, but because the power of the Lotus Sutra is supreme. If I praise myself, people will think that I am boastful, but if I humble myself, they will despise the sutra. The taller the pine tree, the longer the wisteria vine hanging from it. The deeper the source, the longer the stream. How fortunate, how joyful! In this impure land, I alone enjoy true happiness and delight. 30/1

The Writings of Nichiren Daishonin
A Sage Perceives the Three Existences of Life
Written to Toki Jonin in 1275

Practitioners of the Lotus Sutra of the Latter Day of the Law

Understand then that the votary who practices the Lotus Sutra exactly as the Buddha teaches will without fail be attacked by the three powerful enemies. In the more than two thousand years that have passed since the Buddha's advent, Shakyamuni himself, T'ien-t'ai and Dengyo were the only three who perfectly carried out the Buddha's teachings. Now in the Latter Day of the Law, Nichiren and his disciples and lay believers are just such practitioners. 29/1

The Writings of Nichiren Daishonin
On Practicing the Buddha's Teachings
Written to all followers in May 1273

As long as you are praised by the Lotus Sutra, what cause have you for discontent?

Let others hate you if they will. What have you to complain of, if you are cherished by Shakyamuni Buddha, Many Treasures Buddha, and the Buddhas of the ten directions, as well as by Brahma, Shakra, and the gods of the sun and the moon? As long as you are praised by the Lotus Sutra, what cause have you for discontent? 28/1

The Writings of Nichiren Daishonin
The Unity of Husband and Wife
Written to Nichigen-nyo on January 27, 1275

And if the mind of faith is perfect, then the water of wisdom, the great impartial wisdom, will never dry up

If a vessel is free of these four faults of overturning, leaking, being defiled, and being mixed, then it can be called a perfect vessel. If the embankments around a moat do not leak, then the water will never escape from the moat. And if the mind of faith is perfect, then the water of wisdom, the great impartial wisdom, will never dry up. 27/1

The Writings of Nichiren Daishonin
Letter to Akimoto
Written to Akimoto Taro Hyoe-no-jo on January 27, 1280

Which is the belief that has the text of the scriptures and with reason?

One should not be intimidated by the fact that so many hold such beliefs. Nor does the truth of a belief depend on whether it has been held for a long or short time. The point is simply whether or not it conforms with the text of the scriptures and with reason.,. 26/1

The Writings of Nichiren Daishonin
The Tripitaka Master Shan-wu-wei
Written to Joken-bo and Gijo-bo in 1270

When the Buddha nature manifests itself from within, it will receive protection from without

Buddhism teaches that, when the Buddha nature manifests itself from within, it will receive protection from without. This is one of its fundamental principles. 25/1

The Writings of Nichiren Daishonin
The Three Kinds of Treasure
Written to Shijo Kingo on September 11, 1277

Great disaster without fail changes into great fortune

I explained the teachings of the Lotus Sutra to you before. Matters of minor importance arise from good, but when it comes to a matter of great importance, great disaster without fail changes into great fortune. 24/1

The Writings of Nichiren Daishonin
A Warning against Begrudging One's Fief
Written to Shijo Kingo in July 1277

Lotus Sutra the 'aid' to enlightenment

A wisteria vine, by twining around a pine, may climb a thousand fathoms into the air; and a crane, because it has wings to rely upon, can travel ten thousand ri. It is not their own strength that allows them to do these things. This applies likewise in the case of the priest Jibu-bo. Though he himself is like the wisteria vine, because he clings to the pine that is the Lotus Sutra, he is able to ascend the mountain of perfect enlightenment. 23/1

The Writings of Nichiren Daishonin
On Offerings for Deceased Ancestors
Written to Jibu-bo Nichii's grandmother on July 13, 1279

Propagation in the Latter Day of the Law

A hundred years of practice in the land of Perfect Bliss cannot compare to the benefit gained from one day's practice in the impure world. Two thousand years of propagating Buddhism during the Former and Middle Days of the Law are inferior to an hour of propagation in the Latter Day of the Law. This is in no way because of Nichiren's wisdom, but simply because the time makes it so. In spring the blossoms open, in autumn the fruit appears. Summer is hot, winter is cold. The season makes it so, does it not? 22/1

The Writings of Nichiren Daishonin
On Repaying Debts of Gratitude
Written to Joken-bo and Gijo-bo on July 21, 1276

The Problem to Be Pondered Night and Day

I hope all those who are serious in their resolve will gather in one place and listen to this letter. 21/1

The Writings of Nichiren Daishonin
The Problem to Be Pondered Night and Day
Written to Toki Jonin on August 12, 1275

Repeatly strenghten your faith, the more blessings you recieve

Strengthen your resolve more than ever. Ice is made of water, but it is colder than water. Blue dye comes from indigo, but when something is repeatedly dyed in it, the color is better than that of the indigo plant. The Lotus Sutra remains the same, but if you repeatedly strengthen your resolve, your color will be better than that of others, and you will receive more blessings than they do. 20/1

The Writings of Nichiren Daishonin,
The Supremacy of the Law
Written to Oto and her mother, Nichimyo, on August 4, 1275

Never doubt the Buddha' words

It is certain that, even if there were an age when the sun rises in the west, or a time were to come when the moon emerges from the ground, the Buddha's words would never prove false. Judging from this, there cannot be the least doubt that your late father is now in the presence of Shakyamuni Buddha, the lord of teachings, and that you will receive great blessings in your present existence. How wonderful, how splendid! 19/1

The Writings of Nichiren Daishonin,
Good Fortune in This Life
Written to Nanjo Tokimitsu on January 19, 1276

Many in Body, One in Mind

If the spirit of many in body but one in mind prevails among the people, they will achieve all their goals, whereas if one in body but different in mind, they can achieve nothing remarkable. 18/1

The Writings of Nichiren Daishonin
Many in Body, One in Mind
Written to the lay priest Takahashi on August 6, year unknown