Unremitting diligence in our Buddhist practice—brave and vigorous exertion

Shakyamuni proclaims, "People who are vigilant do not die; people who are negligent are as if dead." This is definitely true. Unremitting diligence in our Buddhist practice—brave and vigorous exertion—infuses our lives with the great life force of the eternal Buddha. In contrast, people who try to get by in life through cunning and deception enact a living death. 29/5

Belief and understanding

The belief taught in the Lotus Sutra provides no easy answers, no escape route from the difficulties of human life. In fact, it rejects such easy answers; instead it implores us to take up the two tools for exploring life, belief and understanding, and use them to continually challenge and work to perfect ourselves. And it also provides us the energy to do just that. 28/5

Greater self in Buddhism

Similar to the unifying and integrating self that Carl Jung perceived in the depths of the ego, the term greater self in Buddhism expresses the openness and expansiveness of character by which we can embrace all people's sufferings as our own. The greater self always seeks to alleviate pain and to augment the happiness of others here amid the realities of everyday life. Furthermore, the dynamic, vital awakening of the greater self enables each individual to experience both life and death with equal delight. 27/5

Speech is silver, silence is golden

There is a saying that "Speech is silver, silence is golden." But when you are engaged in a struggle, the opposite is true. Then, speaking out is golden and silence is defeat. 26/5

Function of evil

The Indian poet Rabindranath Tagore compares the function of evil to the banks of a river. The riverbanks are obstructions, but they are necessary for keeping the river on track and flowing steadily forward. Without banks, the river would overflow, causing destruction instead of creating value. 25/5

Relationship of spiritual successors

The ultimate and most glorious of human relationships is the relationship of spiritual successors. Even animals have relationships of parent and child. There are animals that share partnerships similar to marriage, and even those that enjoy friendships. However, the relationship of mentor and disciple, of spiritual successors, exists only among human beings. 24/5

Life and death, waking and sleeping

I believe that whether we can live a truly satisfying life to the end depends to a considerable extent on how we view death. Sadly, many older people are anxious and fearful about death. But, as a Buddhist, I find it helpful to compare the cycles of life and death to the daily rhythms of waking and sleeping. Just as we look forward to the rest sleep brings after the efforts and exertions of the day, death can be seen as a welcome period of rest and re-energizing in preparation for a new round of active life. And just as we enjoy the best sleep after a day in which we have done our very best, a calm and easy death can only follow a life lived to the fullest without any regrets. 23/5

Open our minds through dailogue

Only within the open space created by dialogue, whether conducted with our neighbors, with history, with nature or the cosmos, can human wholeness be sustained. We are not born human in any but a biological sense; we can only learn to know ourselves and others and thus be trained in the ways of being human. We do this by immersion in the ocean of language and dialogue fed by the springs of cultural tradition. 22/5

The best way to attain Buddhahood

The best way to attain Buddhahood is to encounter a good friend. How far can our own wisdom take us? If we have even enough wisdom to distinguish hot from cold, we should seek out a good friend. But encountering a good friend is the hardest possible thing to do. For this reason, the Buddha likened it to the rarity of a one-eyed turtle finding a floating log with a hollow in it the right size to hold him, or to the difficulty of trying to lower a thread from the Brahma heaven and pass it through the eye of a needle on the earth. -Nichiren 21/5

The Beauty of The Lotus Sutra

The Lotus Sutra has the drama of fighting for justice against evil. It has a warmth that comforts the weary. It has a vibrant, pulsing courage that drives away fear. It has a chorus of joy at attaining absolute freedom throughout past, present and future. It has the soaring flight of liberty. It has brilliant light, flowers, greenery, music, paintings, vivid stories. It offers unsurpassed lessons on psychology, the workings of the human heart; lessons on life; lessons on happiness; and lessons on peace. It maps out the basic rules for good health. It awakens us to the universal truth that a change in one's heart can transform everything. 20/5

Change for the better thtough Buddhism

Nichiren was utterly convinced we could change even the most dire and painful reality, including the danger of war, and, indeed, that it was imperative we do so. This conviction underlies his unwavering determination to create a peaceful society by widely disseminating the teachings of Buddhism. 19/5

Wisdom for Modern Life by Daisaku Ikeda

Nichiren Buddhism is concerned with a very practical problem—how people should live their lives—and never for an instant allows its attention to be diverted from that problem. And because this is its purpose, it demands as a first step that one conduct a thorough and fearless examination into the true nature of human life. 18/5

Wisdom is rooted in the souls of human beings

Wisdom is rooted in the souls of human beings. The way to acquire it is to follow the simple advice of Socrates: "Know thyself." This is the starting point for the establishment of a sense of human dignity, preventing the degradation of human beings into anonymous, interchangeable cogs in a machine. The essence of true knowledge is self-knowledge. 17/5

How to have a better relationship?

In a relationship, it is demeaning to constantly seek your partner's approval. Such relationships are bereft of real caring, depth or even love. For those of you who find yourselves in relationships where you are not treated the way your heart says you should be, I hope you will have the courage and dignity to decide that you are better off risking the scorn of your partner than enduring unhappiness with him or her. 16/5

Recitation of the sutra

When water is clear, the moon is reflected. When the wind blows, the trees shake. Our minds are like the water. Faith that is weak is like muddy water, while faith that is brave is like clear water. Understand that the trees are like principles, and the wind that shakes them is like the recitation of the sutra. -Nichiren 15/5

Lotus Sutra's philosophy

What can the individual accomplish in the face of the huge institutions that run our world? This feeling of powerlessness fuels a vicious cycle that only worsens the situation and increases people's sense of futility. At the opposite extreme of this sense of powerlessness lie the Lotus Sutra's philosophy of three thousand realms in a single moment of life and the application of this teaching to our daily lives. This principle teaches us that the inner determination of an individual can transform everything; it gives ultimate expression to the infinite potential and dignity inherent in each human life. 14/5

Development of an independent spirit as a human being

We should give first priority to the development of an independent spirit as a human being before considering one's role as a man, woman, child or parent. In other words, for a person to become a man, woman, child or parent in the true sense of the word, one has to first of all develop his or her autonomous identity as a human being. 13/5

Human society

Human society, as viewed with the "eyes of Buddhism," takes on a completely different meaning from that discerned by "secular eyes." No longer are the powerful above and ordinary people below. Status does not make people great, and authority does not make them noble. Instead, it is people wholeheartedly dedicated to a lofty ideal who shine the brightest. 12/5

The sanctity of life is known to everyone

The sanctity of life is known to everyone. At the same time, there is universal confusion about the essential meaning of life's sanctity. If the sanctity of life can become a solid touchstone of wisdom for all people, then humankind's destiny to experience war and misery repeatedly can be greatly transformed. It is toward this end that we Nichiren Buddhists are struggling. 11/5

Children and mothers

Children remember all their lives mothers who are always optimistic and generous toward society and the community and who live creatively. That kind of behavior provides the finest possible nourishment for learning how to build a happy home life. It is important for married couples, while giving full rein to their individual characteristics, to cooperate for the happiness of the children, the family and society. 10/5

"Iron shines when used, but rusts when not."

A Turkish proverb says, "Iron shines when used, but rusts when not." The capacities of people working hard and striving with all their might never get rusty; they are constantly being polished and forged. 9/5

Wildflowers are neither vain nor haughty.......

Wildflowers are neither vain nor haughty, neither jealous nor servile. Living in accord with their unique mission, characterizing the Buddhist principle of the equality of cherry, peach, plum, and damson blossoms, they neither envy other flowers nor belittle themselves. They take pride in their individuality, knowing that each is a flower with a bloom like no other. Even the prettiest and most delicate wildflowers are by no means weak. They may seem fragile, but they are strong, unperturbed by rain or wind. 8/5

Regard both suffering and joy as facts of life

Suffer what there is to suffer, enjoy what there is to enjoy. Regard both suffering and joy as facts of life, and continue chanting Nam-myoho-renge-kyo, no matter what happens. How could this be anything other than the boundless joy of the Law? Strengthen your power of faith more than ever. -Nichiren 7/5

Foundation of Nichiren Buddhism

Chanting Nam-myoho-renge-kyo is the foundation of Nichiren Buddhism. When we chant sonorously, the sun rises in our hearts. We are filled with power. Compassion wells forth. Our lives are lit with joy. Our wisdom shines. All Buddhas and protective forces throughout the universe go to work on our behalf. Life becomes exhilarating. 6/5

Encountering poblems

When you encounter a wall, you should tell yourself, "Since there is a wall here, a wide, open expanse must lie on the other side." Rather than becoming discouraged, know that encountering a wall is proof of the progress that you have made so far. 5/5

Buddhist practice

What Buddhism terms good friends are sincere, honest people without a trace of deceit who guide others toward the correct path, toward good. It also refers to people who lend their assistance or support to us so that we can practice Buddhism with full assurance.
If you become close to a person who makes you feel "that person is always glowing and animated" or "When I'm with that person I feel strong and secure," then your faith will naturally deepen, and you will develop bountiful wisdom. In carrying out this Buddhist practice, encountering good friends is the key to obtaining Buddhahood. 4/5

The SGI

The SGI is a gathering of ordinary people. We struggle to ensure that the people are not despised and exploited by the powerful. To help all people become strong and wise, we are developing a network of peace and culture and putting great effort into education. By nature, the people are strong, wise, cheerful and warm. Religious faith has the power to draw out those qualities. The purpose of faith is not to turn people into sheep; it is to make them wise. Wisdom isn't knowledge that causes suffering for others; it is enlightened insight for improving one's own life as well as the lives of others. 3/5

A sense of appreciation

Great people never forget what others have done for them. In fact, having a sense of appreciation makes a person worthy of respect. 2/5

Parents must set good examples

Nichiren states, "Mugwort that grows in the midst of hemp, or a snake inside a tube [will as a matter of course become straight], and those who associate with people of good character will consequently become upright in heart, deed, and word." If we apply this passage to various influences upon children, we may say that the environment surrounding children, particularly the behaviors of adults, has a great impact on children. Parents must set good examples before nagging them to do this or that. Parents must strive to become a good, upright influence for children like hemp for mugwort. It is also important for parents to bring their children closer to "people of good character" outside their own families so that children may advance in a more positive direction. 1/5

A lion is a lion because he roars.

Nichiren wrote that wrath can be either good or bad. Self-centered anger generates evil, but wrath at social injustice becomes the driving force for reform. Strong language that censures and combats a great evil often awakens adverse reactions from society, but this must not intimidate those who believe they are right. A lion is a lion because he roars. 30/4

Effort in dailogue

Our efforts for the sake of dialogue, in order to be worthy of the term dialogue, must be carried through to the end. To refuse peaceful exchange and choose force is to compromise and give in to human weakness; it is to admit the defeat of the human spirit. Socrates encourages his youthful disciples to train and strengthen themselves spiritually, to maintain hope and self-control, to advance courageously, choosing virtue over material wealth, truth over fame. 29/4

What is an ordinary being and Buddha?

When deluded, one is called an ordinary being, but when enlightened, one is called a Buddha. This is similar to a tarnished mirror that will shine like a jewel when polished. A mind now clouded by the illusions of the innate darkness of life is like a tarnished mirror, but when polished, it is sure to become like a clear mirror, reflecting the essential nature of phenomena and the true aspect of reality. Arouse deep faith, and diligently polish your mirror day and night. How should you polish it? Only by chanting Nam-myoho-renge-kyo. -Nichiren 28/4

Create better relationships

We all long for things of beauty—beauty of nature, of appearance, of life, a beautiful family and so on. But these cannot be gained if we are withdrawn and isolated, just looking at ourselves. We must create better relationships with other people and interact with our community and society with an open heart. We must be kind to nature. It is only through this process that we really grow and cultivate our own beauty. 27/4

As globalization proceeds.....

As globalization proceeds, we enter an age in which everybody's actions strongly influence everybody else. When we realize this, we can then alter our mindset and strive to build a global society of mutual coexistence and mutual prosperity. This will be done by going beyond devotion to the interests of the nation-state and devoting ourselves to the interests of all humanity. As Martin Luther King Jr. said, injustice anywhere is a threat to justice everywhere. The key to the solution is the imagination to care for others. It is the empathizing heart or what Buddhists refer to when they talk about mercy. 26/4

How do life our lives?

If you think about it, although we may not be destined to die five minutes from now, we are all, without exception, going to die at some point. We can count on it 100 percent. There is nothing surer than this. Victor Hugo says, "We are all under sentence of death, but with a sort of indefinite reprieve." Ideally, we should live every minute of our lives valuably, as if it were the last moment of our lives. Those who live aimlessly are left with a sense of emptiness at the end of their lives, but those who live all-out, striving right to the end, will die peacefully. Leonardo da Vinci says, "As a well-spent day brings happy sleep, so life well used brings happy death." One aware that death could come at any time will live each day to the fullest. 25/4

Buddha wisdom

The Buddhas, the World-Honored Ones, wish to open the door of Buddha wisdom to all living beings, to allow them to attain purity. That is why they appear in the world. They wish to show the Buddha wisdom to living beings, and therefore they appear in the world. They wish to cause living beings to awaken to the Buddha wisdom, and therefore they appear in the world. They wish to induce living beings to enter the path of Buddha wisdom, and therefore they appear in the world. -The Lotus Sutra 24/4

Moment of each day

When we are aware that each moment of each day, each gesture and step we take, is truly mystical and full of wonder, we will live our lives with greater thought and care. We will also have greater respect and appreciation for the lives of others. 23/4

Do not compare yourselves to others

Do not compare yourselves to others. Be true to who you are and continue to learn with all your might. Even if you are ridiculed, even if you suffer disappointments and setbacks, continue to advance and do not be defeated. 22/4

What is life for?

There are many people, many lives, on this planet, too numerous, in fact, to count. From this great multitude, we wondrously find ourselves together with those in our families—as parents and children, as brothers and sisters, as husbands and wives. If we do not live joyfully and cheerfully in the company of those with whom we share this profound bond, what is life for? Should the atmosphere at home be somber, you yourself can be the "sun." By being a shining presence, you can cast the light of hope on your father, mother and whole family. 21/4

Make good causes

Just as flowers open up and bear fruit, just as the moon appears and invariably grows full, just as a lamp becomes brighter when oil is added, and just as plants and trees flourish with rain, so will human beings never fail to prosper when they make good causes. -Nichiren 20/4

Your true humanity

Grass and trees cannot grow without soil. The "soil" that fosters our growth includes our parents, teachers, seniors; or homeland, alma mater, community or company. In any case, everyone has some place where they grew up or someone who nurtured them. Human beings grow as a result of nurturing "soil" in which they express their ability and make the flowers of their lives blossom, just as the spirit of the rice plant returns to the soil and the stalk sprouts to flower and bear grain once again. We should repay our debts of gratitude to this soil in which we developed. This cycle of repaying gratitude will envelop one's whole existence. Your true humanity will never blossom if you seek only to develop yourself. 19/4

A flood of soulless information

We live in the midst of a flood of soulless information. And, the more we rely on one-way communication, like radio or TV, or static and unmoving words in print, the more I feel the need to stress the value of the sound of the human voice: The simple but precious interaction of voice and voice, person and person; the exchange of life with life. 18/4

Earthly desires are enlightenment.

The goal is not to eliminate desires; it is what one desires that is important. Earthly desires are enlightenment. The desire for supreme enlightenment, the search for enlightenment, is enlightenment. Satisfaction with one's accomplishments might seem like humility, but to underestimate life's potential is actually great arrogance. 17/4

Philosophy in our hearts and in the hearts of others

Unless acted on, even the ideal of reverence for life can end up being a mere slogan without the power to transform reality. It must, therefore, be established as a genuine philosophy in our hearts and in the hearts of others. We must put this philosophy into practice through concrete actions for peace, working one step at a time toward its realization. 16/4

Life and death are one

Life and death are one, and the entity of our existence is eternal, persisting throughout past, present and future. The setting sun, radiant with joy, gives proof of its undiminished power and at the same time offers a promise of a bright tomorrow. Bringing our lives to a wonderful, satisfying close guarantees us the path to happiness throughout eternity. 15/4

But happiness cannot be found somewhere else—it is found within us.

The tendency of human beings is to try and escape challenges and seek an easy and peaceful environment. But happiness cannot be found somewhere else—it is found within us. A genuine way of life consists of transforming where we are right now into a supreme paradise. 14/3

Daily Encouragement by Daisaku Ikeda

Daily Encouragement by Daisaku Ikeda
Saturday, October 9, 2010:

There may be times, certainly, when being a member of an organization seems bothersome and we just want to be alone. But how sad it is if we are left alone without any support and then lose our faith. True growth comes from striving together with our fellow members in the living realm of human beings, experiencing the rich gamut of human emotions.

Daily Encouragement by Daisaku Ikeda

Daily Encouragement by Daisaku Ikeda

Friday, October 8, 2010:

When you encounter a wall, you should tell yourself, "Since there is a wall here, a wide, open expanse must lie on the other side." Rather than becoming discouraged, know that encountering a wall is proof of the progress that you have made so far. I hope that you will continually advance in your Buddhist practice with this conviction blazing ever more strongly in your heart.

Art of Appriciation

Wisdom for Modern Life by Daisaku Ikeda 13/4

A great work of art is one that truly moves and inspires you. You yourself must be moved. Don't look at art with others' eyes. Don't listen to music with others' ears. You must react to art with your own feelings, your own heart and mind. If you allow yourself to be swayed by the opinions of others—" It must be good because everyone else likes it," "It must be bad, because no one else likes it"—your feelings, your sensibility, which should be the very core of the artistic experience, will wither and die. To enjoy art to the fullest, you must abandon all preconceived notions, leaving a blank slate. Then confront the work directly, with your entire being. If you are deeply moved, then that work is, for you, a great work of art.

True path of manifesting faith in daily life

Wisdom for Modern Life by Daisaku Ikeda 12/4

It's important to remember that your prayers always reflect your state of life. In that respect, prayer is a solemn means to raise your life-condition. And to get exactly the results that you're praying for, it is crucial to make determined, single-minded efforts toward that goal. That is the true path of manifesting faith in daily life. Those of you who proceed along this path day after day, year after year, will without fail develop—just like saplings into mighty trees—becoming people of outstanding strength and character.

Worthy persons

Wisdom for Modern Life by Daisaku Ikeda 11/4

Worthy persons deserve to be called so because they are not carried away by the eight winds: prosperity, decline, disgrace, honor, praise, censure, suffering, and pleasure. They are neither elated by prosperity nor grieved by decline. -Nichiren

Blind faith

Wisdom for Modern Life by Daisaku Ikeda 10/4

Many today regard any kind of belief—and religious faith, in particular—as somehow in opposition to reason or at the very least as a sort of paralysis of the faculty of reason. There are, indeed, fanatical religions in which faith opposes reason. But it is an erroneous leap of logic to assume on this basis, and without any evidence, that all religions are so. That itself is irrational and can be characterized as a kind of blind faith in its own right.

Illusion

Wisdom for Modern Life by Daisaku Ikeda 9/4

Illusion about the true nature of existence is literally illusion about the nature of one's own life. This is the fundamental source of all illusions. If we are ignorant about the nature of our own existence, then we will be ignorant about the nature of other people's lives, too. On the other hand, when our lives are free of illusion, we can perceive the treasure tower that shines resplendent in all people, in all beings.

Inseparability of evil and good

Wisdom for Modern Life by Daisaku Ikeda 7/4

The Buddhist teaching of the inseparability of evil and good means that everything can be made one or the other in an instant, according to what we harbor in our hearts. Everything begins with the self. A change in one's outlook or intention triggers a change in the self and radiates outward to effect society-wide revolutions. This idea is what we in the SGI refer to as "human revolution."

Pure and committed practice of Nichiren Buddhism

Wisdom for Modern Life by Daisaku Ikeda 6/4

Pure and committed practice of Nichiren Buddhism entirely changes the meaning of hardships in our lives. We no longer view challenges and trials as negatives to be avoided but as things which, when overcome, bring us closer to our attainment of Buddhahood.

The sun will definitely rise

Wisdom for Modern Life by Daisaku Ikeda 5/4

Even places that have been shrouded in darkness for billions of years can be illuminated. Even a stone from the bottom of a river can be used to produce fire. Our present sufferings, no matter how dark, have certainly not continued for billions of years—nor will they linger forever. The sun will definitely rise. In fact, its ascent has already begun.

The purpose of religion

Wisdom for Modern Life by Daisaku Ikeda 4/4

The flower of the Law blooms within the human being. It shines through our character. The Lotus Sutra is wholly a teaching for human beings. The purpose of religion is to help each person become happy. But even a teaching whose original intent was to promote human happiness may start to restrict people. Even the Lotus Sutra could be used incorrectly to justify discrimination. What is necessary to prevent the danger of such distortion from occurring? It is the disciple's inheritance of the resolute spirit and faith of the mentor to lead people to happiness.

Way to live

Wisdom for Modern Life by Daisaku Ikeda 3/4

A life lived without purpose or value, the kind in which one doesn't know the reason why one was born, is joyless and lackluster. To just live, eat and die without any real sense of purpose surely represents a life pervaded by the life-state of animals. On the other hand, to do, create or contribute something that benefits others, society and ourselves and to dedicate ourselves as long as we live up to that challenge—that is a life of true satisfaction, a life of value. It is a humanistic and lofty way to live.

Promptness is crucial in leading a victorious life

Wisdom for Modern Life by Daisaku Ikeda 2/4

Promptness is crucial in leading a victorious life. How we start each morning determines that day's victory or defeat. It's important that we resolve to win in the morning and begin our work with an energetic, refreshed spirit. We mustn't forget that this is the secret to continual success. We live in a tumultuous age, and in such times, swift action is the key to success.

The Lotus Sutra

At all times I think to myself: How can I cause living beings to gain entry into the unsurpassed way and quickly acquire the body of a Buddha?-The Lotus Sutra



1/4

Reading

Wisdom for Modern Life by Daisaku Ikeda 31/3

Reading is dialogue with oneself; it is self-reflection, which cultivates profound humanity. Reading is therefore essential to our development. It expands and enriches the personality like a seed that germinates after a long time and sends forth many blossom-laden branches.
People who can say of a book "this changed my life" truly understand the meaning of happiness. Reading that sparks inner revolution is desperately needed to escape drowning in the rapidly advancing information society. Reading is more than intellectual ornamentation; it is a battle for the establishment of the self, a ceaseless challenge that keeps us young and vigorous.

As powerful as a mighty river

Wisdom for Modern Life by Daisaku Ikeda 30/3

It is important to develop your character to be as powerful as a mighty river. Continue to advance bravely in the face of every challenge, paying no heed to the obstacles in your way. Become a great river of bottomless compassion and wisdom, overflowing with boundless invincibility and passion.

Buddhist doctrine

Wisdom for Modern Life by Daisaku Ikeda 29/3


Nichiren spoke of earthly desires being used as fuel for the flame of wisdom. Buddhism teaches the converting of personal ambitions and desires, even base ones, into good traits like wisdom through altruistic living. A Buddhist doctrine that earthly desires are enlightenment indicates that greed, anger (violence) and egocentricism can be transformed into altruistic traits like compassion, trust and nonviolence. The underlying delusions that drive our desires—including the desire for the development of science and civilizations—can be essentially transformed in a way that changes selfishness into altruism, violence into nonviolence and suspicion into trust.

A Buddha

Wisdom for Modern Life by Daisaku Ikeda 28/3


A Buddha is definitely not an absolute being living a static existence. A Buddha shares the sufferings of others and, sensing the condition of the time, earnestly ponders how to transform that condition. A Buddha vows to struggle in order to lead the people and the age to enlightenment. The strength of this vow causes the Buddha's enlightenment to mature into rich wisdom.

Way of life of a Buddhist

Wisdom for Modern Life by Daisaku Ikeda 27/3

By changing our inner state of mind, we can change any suffering or hardship into a source of joy, regarding it as a means for forging and developing our lives. To turn even sorrow into a source of creativity—this is the way of life of a Buddhist.

Overcoming failures and disappointments, frustrations or illness

Wisdom for Modern Life by Daisaku Ikeda 26/3


When experiencing failures and disappointments, frustrations or illness, people tend to lose confidence and let fear overtake them. At such times, however, we need to make a conscious effort to move forward with strength and courage. When you say to yourself, "Next time I'll succeed!" or "I'm going to get better and make it through this!" you have already won.

Buddha nature in all beings

Wisdom for Modern Life by Daisaku Ikeda 25/3


The significance of Buddhism lies both in the discovery of the Buddha nature in all beings and in the establishment of a practical method for bringing it out, so that human beings can derive maximum meaning from their lives. This reformation of the inner human world—what we in the Soka Gakkai call human revolution—is especially relevant to modern civilization, which has long been trapped in a sort of spiritual quicksand. We can escape the quicksand by calling forth the supreme human potential available to each of us.

What, then, would be the point of faith?

Wisdom for Modern Life by Daisaku Ikeda 24/3


The struggle we go through to have our prayers answered makes us stronger. If we were to immediately get everything we prayed for, we would become spoiled and decadent. We would lead indolent lives, devoid of any hard work or struggle. As a result, we would become shallow human beings. What, then, would be the point of faith?

The Lotus Sutra

I am the father of living beings and I should rescue them from their sufferings and give them the joy of the measureless and boundless Buddha wisdom so that they may find their enjoyment in that. -The Lotus Sutra


23/3

Function of "Myoho-renge-kyo"

Wisdom for Modern Life by Daisaku Ikeda 21/3


The function of fire is to burn and give light. The function of water is to wash away filth. The winds blow away dust and breathe life into plants, animals, and human beings. The earth produces the grasses and trees, and heaven provides nourishing moisture. The five characters of Myoho-renge-kyo are also like that. They are the cluster of blessings brought by the Bodhisattvas of the Earth, disciples of the Buddha in his true identity. -Nichiren

Buddhist prayer is a right, not an obligation

Wisdom for Modern Life by Daisaku Ikeda 20/3


Buddhism aims to make people free in the most profound sense; its purpose is not to restrict or constrain. Buddhist prayer is a right, not an obligation. Because Buddhism entails practice, tenacious efforts are required, but these are all for your own sake. If you want to have great benefits or to develop a profound state of life, you should exert yourself

A prayer being answered

Wisdom for Modern Life by Daisaku Ikeda 19/3

There are many elements involved in a prayer being answered, but the important thing is to keep praying until it is. By continuing to pray, you can reflect on yourself with unflinching honesty and begin to move your life in a positive direction on the path of earnest, steady effort. Even if your prayer doesn't produce concrete results immediately, your continual prayer will at some time manifest itself in a form greater than you had ever hoped.

Happiness is

Wisdom for Modern Life by Daisaku Ikeda 18/3

Happiness doesn't exist on the far side of distant mountains. It is within you, yourself. Not you, however, sitting in idle passivity. It is to be found in the vibrant dynamism of your own life as you struggle to challenge and overcome one obstacle after another, as you clamber up a perilous ridge in pursuit of that which lies beyond.

Buddhism teaches that life at each moment embraces all phenomena

Wisdom for Modern Life by Daisaku Ikeda 17/3


Buddhism teaches that life at each moment embraces all phenomena. This is the doctrine of a life-moment possessing three thousand realms, which is the Lotus Sutra's ultimate teaching and Buddhism's essence. Because of the profound way our lives interact with people around us, it is vital that we reach out to others, that we be engaged with our environment and with our local community. A self-absorbed practice or theory without action is definitely not Buddhism.

Youth are vitally important

Wisdom for Modern Life by Daisaku Ikeda 16/3


There is no other course for us but to entrust everything to the youth. This holds true for families, businesses and countries. Youth are vitally important to the world and the human race. The key to eternal development lies in fostering, encouraging and training youth who will lead the way to a new era.

Buddhism comes down to practice

Wisdom for Modern Life by Daisaku Ikeda 15/3

Buddhism comes down to practice. This means making a personal determination and steadfastly taking action to accomplish it, no matter what obstacles may arise. If we aren't striving to open a way forward, what we are doing cannot be called Buddhist practice. We will only enter the path to Buddhahood by making tireless effort based on the same

people's old age

Wisdom for Modern Life by Daisaku Ikeda 14/3

Depending on their outlook, people's old age will dramatically differ, especially in terms of the richness and fulfillment they will experience. Everything is up to our attitude, how we approach life. Do we look at old age as a descending path to oblivion? Or is it a period in which we can attain our goals and bring our lives to a rewarding, satisfying completion?

bold, audacious and gutsy

Wisdom for Modern Life by Daisaku Ikeda 9/3


Some people are overly critical of themselves and become listless and unassertive as a result. Rather than engaging in pointless self-flagellation, young people would do best just being what young people are: bold, audacious and gutsy—and throwing themselves entirely into whatever the task at hand.

misfortune and unhappiness

When we chant Nam-myoho-renge-kyo, the good and evil capacities of our lives begin to function as the exalted form of fundamental existence. Lives that are full of the pain of hell, lives that are in the state of hunger, lives warped by the state of anger—such lives too begin to move in the direction of creating their own personal happiness and value. Lives being pulled toward misfortune and unhappiness are redirected and pulled in the opposite direction, toward good, when they make the Mystic Law their base.


6/3

Life is an everlasting struggle

Wisdom for Modern Life by Daisaku Ikeda 4/3


Life is an everlasting struggle with ourselves. It is a tug of war between moving forward and regressing, between happiness and unhappiness. Outstanding individuals didn't become great overnight. They disciplined themselves to overcome their weaknesses, to conquer their lack of caring and motivation until they became true victors in life. One reason Buddhists chant Nam-myoho-renge-kyo each day is to develop strong will and discipline and, along with those, the ability to tackle any problem seriously and with the determination to overcome it.

Do not rely on others

Wisdom for Modern Life by Daisaku Ikeda 3/3


It all comes down to you. I hope you won't rely on others or wait for them to do something. Try to develop such a strong sense of responsibility that you can stand up to the fiercest storms, confidently proclaiming, "I'll do it. Just watch me!" Please confront reality, look it squarely in the face, and with guts, wisdom and strength, challenge everything that lies ahead of you.

Faith in life and in the human spirit

Wisdom for Modern Life by Daisaku Ikeda 2/3


The important thing is not whether we are optimistic or pessimistic but rather that, while keeping a careful eye on reality, we are neither overwhelmed by it nor content with the status quo. We must keep the lamps of our ideals alight while being ready to pioneer uncharted paths. Faith in life and in the human spirit is the necessary foundation for this approach.

Words can be either the root of discord or a force for unity

Wisdom for Modern Life by Daisaku Ikeda 1/3


Words can be either the root of discord or a force for unity. They can be the origin of deception or the key to learning. They can be the instruments of plotting and intrigue or weapons for truth and wisdom. That is why it is so crucial to speak out ever more vigorously for what is right.

Make goals

Wisdom for Modern Life by Daisaku Ikeda 28/2


Make goals. Whether big or small, work toward realizing them. You must be serious about and dedicated to your goals—you'll get nowhere if you just treat them like jokes. An earnest, dedicated spirit shines like a diamond and moves people's hearts. That is because a brilliant flame burns within. If we are sincere, people will understand our intentions, and our positive qualities will shine forth. It is pointless to be caught up in outward appearances. The German poet Johann Wolfgang von Goethe writes: "How may one get to know oneself? Never by contemplation, only, indeed, by action. Seek to do your duty, and you will know at once how it is with you."

Happiness is something we must create for ourselves

Wisdom for Modern Life by Daisaku Ikeda


We each move forward secure on our own earth, not the earth of others. Happiness is something we must create for ourselves. No one else can give it to us.

all people are absolutely equal

Wisdom for Modern Life by Daisaku Ikeda


No discrimination exists in Nichiren Buddhism. Nichiren teaches that the Buddha and all people are absolutely equal. Chanting Nam-myoho-renge-kyo with faith in this point is a matter of the utmost importance. Doing so is to embrace the Lotus Sutra. It is also an act of succeeding to the heritage of Buddhism. In this light, we can say that the gist of the teaching of the Lotus Sutra is that all people are equal.

true value as a human being

Wisdom for Modern Life by Daisaku Ikeda 25/2

When you hold fast to your beliefs and live true to yourself, your true value as a human being shines through. Buddhism teaches the concept of "realizing your inherent potential." In other words manifesting your true entity, your innate self, revealing it and bringing it to shine, illuminating all around you. It refers to your most refined individuality and uniqueness.

Strength to meet and overcome any problem 24/2

Wisdom for Modern Life by Daisaku Ikeda


According to Buddhism, health is not a condition in which we merely escape negative influences. It is a highly positive, active state in which we hold ourselves responsible for such influences, in which we face and try to solve various problems—not just our own but others' problems, too. The word disease implies a lack of ease, which conversely implies that health is a state of comfort. In the Buddhist sense, however, being "at ease" does not mean freedom from difficulties; it means having the strength to meet and overcome any problem.

Conquer inner darkness

Wisdom for Modern Life by Daisaku Ikeda


The only way for human beings to change is for them to conquer their inner darkness and rediscover the eternal dignity within their own lives. Cultivating the noble spirit with which all people are endowed will directly lead to a change in the destiny of humankind.

Real optimism 22/2

Wisdom for Modern Life by Daisaku Ikeda

Real optimism should not be confused with a carefree outlook on life, one in which we forfeit responsibility for our lives. The person undefeated by misfortune, poverty, insult and vilification, the person who can bounce back from every adversity and say, "What? That was nothing!" The person who marches on toward hope through sheer force of will—that person is a true optimist.

Ignorance of the fundamental joy

Wisdom for Modern Life by Daisaku Ikeda


There is no way of life more desolate or more pitiful than one of ignorance of the fundamental joy that issues from the struggle to generate and regenerate one's own life from within. To be human is much more than the mere biological facts of standing erect and exercising reason and intelligence. The full and genuine meaning of our humanity is found in tapping the creative fonts of life itself.

Planting the seeds of self-doubt 20/2

Wisdom for Modern Life by Daisaku Ikeda


When we plant the seeds of self-doubt, only noxious weeds sprout. When we limit ourselves with low expectations, the growth of the tree of happiness immediately ceases. The power of growth, of improvement, the power to overcome all stagnation and break through every obstacle and transform a barren wasteland into a verdant field—that unstoppable power of hope resides right there in your own heart. It will well up from the rich earth of your innermost being when you face the future without doubt or fear: "I can do more. I can grow. I can become a bigger and better human being"—life and faith are a never-ending struggle to grow.

Friend and enemy 19/2

Wisdom for Modern Life by Daisaku Ikeda


Chang-an writes, "If one befriends another person but lacks the mercy to correct him, one is in fact his enemy." The consequences of a grave offense are extremely difficult to erase. The most important thing is to continually strengthen our wish to benefit others. -Nichiren

Life contains the capacity, like flames that reach toward heaven 18/2

Wisdom for Modern Life by Daisaku Ikeda


Life contains the capacity, like flames that reach toward heaven, to transform suffering and pain into the energy needed for value creation, into light that illuminates darkness. Like the wind traversing vast spaces unhindered, life has the power to uproot and overturn all obstacles and difficulties. Like clear flowing water, it can wash away all stains and impurities. And finally, life, like the great earth that sustains vegetation, impartially protects all people with its compassionate, nurturing force.

"Since there is a wall here, a wide, open expanse must lie on the other side."

Daily Encouragement by Daisaku IkedaFriday, October 8, 2010:

When you encounter a wall, you should tell yourself, "Since there is a wall here, a wide, open expanse must lie on the other side." Rather than becoming discouraged, know that encountering a wall is proof of the progress that you have made so far. I hope that you will continually advance in your Buddhist practice with this conviction blazing ever more strongly in your heart.

Life is a series of changes, a succession of ups and downs.

Life is a series of changes, a succession of ups and downs. But those who possess a prime point, a home to which they can return no matter what happens, are strong. To come home to the world of friendship in the SGI, to talk things over and prepare for a fresh departure—this is the way I hope all of you will live. When you do, you will advance upon a fundamentally unerring path to happiness.

Daily Encouragement by Daisaku Ikeda- 4/1

Eiji Yoshikawa (1892-1962), "Great character is forged through hardships."

Eiji Yoshikawa (1892-1962), the renowned Japanese author of many epic historic novels, asserted, "Great character is forged through hardships." Surviving a life of hardships and difficulties, of stormy ups and downs, is what produces a person of great depth and character. True happiness is also found in such an unshakable state of life.


3/1

People are important and noble

Daily Encouragement by Daisaku Ikeda 2/1

The people are most important and noble. President Toda was firmly convinced of this point. And I have advanced with the same spirit. This is also Nichiren Daishonin's undying spirit. Please always treasure and protect this organization of the people that is the SGI.

For Today and Tomorrow

For Today and Tomorrow

Daily Encouragement by Daisaku 1/1

Those who wake up each morning with work to accomplish and a mission to fulfill are the happiest people of all. SGI members are like this. For us each day is one of supreme purpose and satisfaction. For us each day is New Year's Day. Please exert yourselves vigorously with the determination to live each day to the fullest, so that you may compose a golden diary of life.

Story of Buddha

The Buddha explained how to handle insult and maintain compassion.

One day Buddha was walking through a village. A very angry and rude young man came up and began insulting him. "You have no right teaching others," he shouted. "You are as stupid as everyone else. You are nothing but a fake." Buddha was not upset by these insults.

Instead he asked the young man, "Tell me, if you buy a gift for someone, and that person does not take it, to which the gift belongs?" The man was surprised to be asked such a strange question and answered, "It would belong to me, because I bought the gift." The Buddha smiled and said, "That is correct.

And it is exactly the same with your anger. If you become angry with me and I do not get insulted, then the anger falls back on you. You are then the only one who becomes unhappy, not me.

All you have done is hurt yourself." "If you want to stop hurting yourself, you must get rid of your anger and become loving instead.

When you hate others, you yourself become unhappy. But when you love others, everyone is happy."