Friday, October 15, 2010

Buddhism Day by Day

Live without regrets
Death does not discriminate; it strips of us everything. Fame, wealth and power are all useless in the unadorned reality of the final moments of life. When the time comes, we will have only ourselves to rely on. This is a solemn confrontation that we must face armed only with our raw humanity, the actual record of what we have done, how we have chosen to live our lives, asking, "Have I lived true to myself? What have I contributed to the world? What are my satisfactions or regrets?" 31/10


Allowing the passing of time to forget your vow
If you allow the passing of time to let you forget the lofty vows of your youth, you stand to block the source of your own boundless good fortune and sever the roots of limitless prosperity for your family and loved ones as well. Please never let this happen. Only by remaining steadfast to the vows we have made in our youth can we shine as true victors in. 30/10


Human revolution
As you meet various trials and difficulties, thus polishing all the many facets of the jewel which is life, you will learn to walk that supreme pathway of humanity. Of this, I am confident, and I am confident too that those who embrace life's native creativity now stand and will continue to stand in the vanguard of history. Bringing the creativity of life to its fullest flowering is the work of human revolution. Carrying out this kind of human revolution is your mission now as it will be throughout your lives. 29/10


You are your only master
Shakyamuni Buddha explained the fundamental spirit of Buddhism as a sense of individual responsibility. "You are your only master. Who else? Subdue yourself and discover your master." In other words, we must each take responsibility for our own self-discipline and for cultivating meaningful lives. 28/10


Growth of human through literature and religion
Literature that works to refine, deepen and save the human soul is akin to a religion that elevates and binds people together. And the texts of great religions, such as the Bible and the Buddhist scriptures, make great literature. Literature and religion are parts of the human heritage, and determining how to use that heritage is essential to our further growth as human beings. 27/10


Buddhism movement
Buddhism is a movement emphasizing self-education with the aim of unlocking and developing our inherent Buddha nature while at the same time bringing forth diverse wisdom and using various expedient means to help others tap their Buddhahood. This development of potential, this education of oneself and others, is the noblest path a human being can ever pursue. 26/10


Unbeatable Spirit
Health is not simply a matter of absence of illness. Health means constant challenge. Constant creativity. A prolific life always moving forward, opening up fresh new vistas—that is a life of true health. An unbeatable spirit is what supplies the power to keep pressing ahead. 25/10


Life circle
What one has done for another yesterday will be done for oneself today. Blossoms turn into fruit, and brides become mothers-in-law. Chant Nam-myoho renge- kyo, and be always diligent in your faith. -Nichiren 24/10


Put yourself in others shoes
The misfortune of others is our misfortune. Our happiness is the happiness of others. To see ourselves in others and feel an inner oneness and sense of unity with them represents a fundamental revolution in the way we view and live our lives. Therefore, discriminating against another person is the same as discriminating against oneself. When we hurt another, we are hurting ourselves. And when we respect others, we respect and elevate our own lives as well. 23/10


Material and spiritual treasures
Any position, honor or wealth we may gain we will possess only during our present existence. But the unshakable state of life we develop through faith in Nam-myoho-renge-kyo represents our greatest spiritual treasure. 22/10


Give hope and courage to others
Our lives grow to the degree that we give hope and courage to others and enable them to develop their lives. Therefore, while we speak of practicing Buddhism for others, it is we ourselves who ultimately benefit. With this understanding comes the ability to take action with a sense of appreciation. 21/10

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