Our hearts communing with the vast universe

As human beings, let us reach beyond our small, limited selves and attain an all-encompassing state of being, our hearts communing with the vast universe. 3/8

To achieve greater benefit

The greater our efforts to advance kosen-rufu, the greater the benefit and eternal good fortune we will accumulate in our lives. The more outstanding people we can foster, the stronger and healthier we will become. The more aware we are of our responsibility, the more joy we will experience. Such are the workings of the Buddhist Law. 2/8

Do not take for granted the efforts of those working behind the scenes

We must not allow ourselves to become bureaucratic and take for granted the efforts of those working behind the scenes. Nor must we ever forget to be considerate of those members of our families who may not be practicing the Daishonin's Buddhism. We must remember that for every person involved in SGI activities there is another, supporting him or her behind the scenes. 1/8

What is the secret to victory?

What is the secret to victory? Mr. Toda once described that in a certain sense life is a gamble. "If you are lucky, you will win," he said. "But if you are unlucky, then sometimes no matter how hard you try you lose. This is a hard fact." That is why, in addition to ability, good fortune is essential. The key to creating good fortune is found in faith and daimoku. I hope that you will all act in accord with the fundamental Law of Buddhism and lead victorious lives filled with unsurpassed good fortune. 31/7

Faith enables us to secure ultimate victory

Faith enables us to secure ultimate victory. It enables us to live with vigor and joy and to strive to improve ourselves—to become the very best people we can be. Moreover, faith enables us to walk through life with complete assurance and confidence, unafraid of anything. 30/7

Courageously taking on each new challenge we encounter

The ultimate essence of Nichiren Daishonin's Buddhism lies in living on through to the very end, pressing ever forward, courageously taking on each new challenge we encounter and never giving up. Constructing eternal glory—the state of Buddhahood—within our own lives is the purpose of our Buddhist practice in this lifetime. Hence the Daishonin's constant urging that we make tenacious efforts in the present. 29/7

Life is a process of ongoing challenge

Life is a process of ongoing challenge. Those who lead lives of boundless challenge realize boundless growth. In a time of tumultuous change, what people need most is the vitality to challenge their circumstances and the wisdom to open the treasure-house of knowledge and to ceaselessly strive to create new value. 28/7

Buddhism is found in the reality of society and daily life

Buddhism is found in the reality of society and daily life. Because Buddhism is in no way separate from this reality, we must strive through our actions and behavior to be exemplary models for others. 27/7

Faith is perseverance

Faith is perseverance. The key to victory in any struggle in life is persistence. That is why Nichiren Daishonin stresses the importance of having faith that flows ceaselessly like water rather than faith that flames up briefly like fire. To advance continuously, it is important never to become exhausted. Carrying out activities until late at night does not equate with strong faith. 26/7

Buddhist practice lies in bravely facing and overcoming adversity

Buddhism is, in a sense, an eternal struggle between the Buddha and demons; in other words, a contest between positive and negative forces. If we are never assailed by negative influences, we cannot be said to be truly practicing Nichiren Daishonin's Buddhism. Buddhist practice lies in bravely facing and overcoming adversity. 25/7

Our lives are our own

Our lives are our own. It is not for someone else to dictate to us how we should live them. All that awaits those who allow themselves to be continually swayed by what other people say or do is unhappiness. We simply need to have the self-belief to be able to say: "This is right. This is the path I will follow. I am content." Happiness is born from such inner fortitude. Moreover, those who earnestly devote themselves in accord with the Mystic Law cannot fail to realize lives of total fulfillment. 24/7

Each of us will also possess a unique mission and be born in an appropriate form to fulfill it

If we attain the state of Buddhahood in this lifetime, that state will forever pervade our lives. Throughout the cycle of birth and death, in each new lifetime, we are endowed with good health, wealth and intelligence, along with a supportive, comfortable environment and lead lives that overflow with good fortune. Each of us will also possess a unique mission and be born in an appropriate form to fulfill it. 23/7

Action is the essence of a Buddha

Without practice or actual efforts, there is no bodhisattva. Action is the essence of a Buddha. A self-centered life lived solely in pursuit of one's own benefit and fortune is empty and base. A Bodhisattva of the Earth, in contrast, respects others and works for their happiness. 22/7

Faith is the key to strengthening our efforts, wisdom and good fortune

True and lasting happiness only and always comes from our own efforts, our own wisdom, our own good fortune. This is a fundamental truth. Faith is the key to strengthening our efforts, wisdom and good fortune; SGI activities are the key to strengthening ourselves. 21/7

Our lives are ruled by impermanence

Our lives are ruled by impermanence. But simply realizing that changes nothing. There is no value in bleak pessimism. The challenge is how to create something of enduring value within the context of our impermanent lives. The Lotus Sutra teaches us how to do this. 20/7

Youth is a truly wonderful thing

Youth is a truly wonderful thing. Unfortunately, though, this is often something that's hard to appreciate when we're young. Life passes by quickly. Before we know it, we are old. That's why in our youth we should be as active as we possibly can. Rather than a life of blank pages, live a life crammed full of memories—of battles well fought and wonderfully diverse experiences. Not to leave behind any history, to just grow old and die, is a sad way to live.

Events
19 July 1951: Young women's division established.

No need to seek impatiently for greatness, fame or wealth

There is no need to seek impatiently for greatness, fame or wealth. The earth and sun do not hurry; they follow their own path at their own pace. If the earth were to accelerate and complete one rotation in three hours instead of twenty-four, we would be in big trouble! The most important thing in life, too, is to find a sure and certain path and confidently advance along it. 18/7

Life isn't always smooth.

Life isn't always smooth. If it were, we would never grow and develop as human beings. If we succeed, we are envied; if we fail, we are ridiculed and attacked. Sadly, this is how people are. Unexpected grief and suffering may lie ahead of you. But it is precisely when you encounter such trying times that you must not be defeated. Never give up. Never retreat. 17/7

With impassioned words, we need to resolutely attack abuses of power that cause people suffering

The powerful may appear great, but in reality they are not. Greatest of all are the ordinary people. If those in power lead lives of idle luxury it is because the people are silent. We have to speak out. With impassioned words, we need to resolutely attack abuses of power that cause people suffering. This is fighting on the side of justice. It is wrong to remain silent when confronted with injustice. Doing so is tantamount to supporting and condoning evil.

Events
16 July1260: Nichiren Daishonin submits his treatise "On Establishing the Correct Teaching for the Peace of the Land."

What is the treasure of youth?

What is the treasure of youth? It is struggle; it is hard work. Unless you struggle, you cannot become truly strong. Those who fight hard during their youth will have nothing to fear when the time comes to put the finishing touches on their lives. They will possess a great state of life that towers strong and unshakable. In Buddhism, we call this the state of Buddhahood, which nothing can undermine or destroy. It is a state of mind enjoyed by invincible champions of life. 15/7

Good fortune that we accumulate during our lives lasts forever

Governments come and go, economies rise and fall and society constantly changes. Only the good fortune that we accumulate during our lives lasts forever. The true victors are those who cultivate the tree of Buddhahood in the vast earth of their lives, while achieving success both in society and their personal lives through true faith and a true way of living. 14/7

The joy of Buddhahood, however, is profound, indestructible and everlasting

The glory we enjoy in a dream vanishes without a trace when we awaken. When an illusion disappears, nothing is left of its joy except a sense of emptiness, like that which one feels when finally sobering from a state of drunkenness. The joy of Buddhahood, however, is profound, indestructible and everlasting. 13/7

When a single sun rises, everything is illuminated

I imagine that some of you have family members who are not yet practicing Nichiren Daishonin's Buddhism. There is no need to be impatient or to agonize over this. Whether people take faith has to do with their mystic connection with Buddhism, which takes a variety of different forms. Important is the presence of one person who is practicing. One person's attainment of Buddhahood brings happiness to family members and relatives and all those around him or her. When a single sun rises, everything is illuminated. 12/7

Easy life from young

It is important that youth in particular actively seek challenges to forge and strengthen themselves. Those who enjoy material luxury from a young age and do not work hard cannot become people of outstanding character. They cannot become great leaders who protect the people. I hope that you will work hard, sparing no effort, and develop yourselves as indomitable champions, shaken or disheartened by nothing - Daily Encouragement by Daisaku Ikeda.

Events
11 July 1951: Young men's division established.

Beethoven is called a genius

Beethoven is called a genius. But we need to be aware that his genius was based on incredibly strenuous effort. It all comes down to hard work, to tenacious efforts. You cannot become a person of the highest caliber if you have a casual, easygoing attitude, thinking things will somehow just fall into place. Accordingly, Beethoven's motto was "No day without a line." Every day without fail, he wrote music. He would not let even a single day pass without working assiduously. To continue every day—this is just like our practice of gongyo. Making persistent efforts each day is a source of tremendous strength. 10/7

Uphold the Mystic Law throughout our lives

Even in times of hardship, the important thing is for each of us to determine that we are the star, protagonist and hero of our lives and keep moving forward. Putting ourselves down and shrinking back from the obstacles looming before us spell certain defeat. Through making ourselves strong and developing our state of life, we can definitely find a way through. As long as we uphold the Mystic Law throughout our lives, we can break through any impasse and surmount any obstacle. We will also be able to lead all those who are suffering to happiness. 9/7

Faith equals daily life

We must make steady and persistent efforts firmly grounded in daily life. If we travel in the orbit of "faith equals daily life," all our prayers will definitely be answered. We can then lead lives in which all our desires will be fulfilled. Should all our prayers be answered without our having to make any effort, we would grow lazy. Should all our desires be achieved without our ever having to experience suffering or hardship, we could not understand the pain and struggles of others, and our compassion would gradually wane. 8/7

The strong life force

Vital are wisdom, tenacity and self-expression, as well as the strong life force that makes these things possible. Buddhism is an earnest struggle to win. This is what the Daishonin teaches. A Buddhist, therefore, must not be defeated. I hope you will maintain an alert and winning spirit in your work and daily life, taking courageous action and showing triumphant actual proof time and again. 7/7

Doing gongyo and daimoku

We could liken doing gongyo and chanting daimoku to the earth's rotation on its axis, while taking part in activities resembles the earth's revolution around the sun. To enter this path, which enables us to savor a state where life is an unparalleled joy, is itself proof of our attainment of Buddhahood. In the present age, SGI activities represent the means by which we can attain Buddhahood. 6/7

What does attaining Buddhahood mean for us?

What does attaining Buddhahood mean for us? It does not mean that one day we suddenly turn into a Buddha or become magically enlightened. In a sense, attaining Buddhahood means that we have securely entered the path, or orbit, of Buddhahood inherent in the cosmos. Rather than a final static destination at which we arrive and remain, achieving enlightenment means firmly establishing the faith needed to keep advancing along the path of absolute happiness limitlessly, without end. 5/7

Personal initiative

I place a high value on personal initiative. Spontaneity underlies the spirit of autonomy and independence; conversely, taking action because one is told to amounts to slavery of the spirit. Kosen-rufu will be advanced by brave people armed with the spirit of independence who voluntarily strive to fulfill the vow they made in the remotest past. Because they struggle of their own volition, they have no complaints or grievances. The greater the obstacles they face, the greater the courage, wisdom and power they muster from within. 4/7

The path of mentor and disciple

Those who have a mentor in life are truly fortunate. The path of mentor and disciple is one that leads to personal development and growth. Those without a mentor may appear free and unbeholden to anyone, but without a solid standard or model on which to base themselves their lives will be aimless and wandering.

Events - 3 July
Day of Mentor and Disciple.
1945: President Josei Toda is released from Toyotama Prison.
1957: President Daisaku Ikeda is arrested in Osaka on false charges.

It is better to do the smallest thing in the world than to hold half an hour to be too small a thing

The writer Goethe was an unflagging optimist. How was he able to maintain such optimism? Because he was always active. He did not allow his life to stagnate. He writes: "It is better to do the smallest thing in the world than to hold half an hour to be too small a thing." Spending thirty minutes a day assiduously challenging some undertaking can completely change our lives. 2/7

Nam-myoho-renge-kyo is like the roar of a lion

"Nam-myoho-renge-kyo is like the roar of a lion," the Daishonin says (MW-1, 119). It is by chanting powerful daimoku, like a lion's roar, that we can move the Buddhist deities, the protective forces of the universe. The voice is very important—it has profound power. While naturally being careful not to disturb your neighbors, I hope you will endeavor to chant cheerful and powerful daimoku that reaches all the Buddhist deities and Buddhas throughout the 10 directions. 1/7

We can transform wherever we are into the Land of Eternally Tranquil Light

The place where we are right now is what matters. This is all the more true for us who embrace the Mystic Law. Buddhism teaches that we can transform wherever we are into the Land of Eternally Tranquil Light. 30/6

Starting point for transforming our lives

The important thing is to advance brightly and strive to be victorious at each moment, right where we are; to begin something here and now instead of fretting and worrying over what will happen. This is the starting point for transforming our lives. 29/6

One should regard meeting obstacles as true peace and comfort

In the "Record of the Orally Transmitted Teachings," the Daishonin says, "One should regard meeting obstacles as true peace and comfort" (Gosho Zenshu, p. 750). You may wonder how encountering obstacles could be a source of peace and comfort. But the truth of the matter is that through struggling against and overcoming difficulties, we can transform our destiny and attain Buddhahood. Confronting adversity, therefore, represents peace and comfort. 28/6

Uses of our discussion meetings

In a world where indifference and inhumanity prevail, let us use our discussion meetings as the pivot for creating oases of peace and harmony in our homes and in our local communities and then extending them to encompass every sphere of society. 27/6

The wonders of Dialogue

This spirit of engaging others in dialogue on equal terms is the essence of Buddhism. Ordering people about in a high-handed, arrogant manner, shouting at them to do one's bidding is truly deplorable behavior. Such a world has no relation to Buddhism. Through dialogue Shakyamuni opened hearts that were closed, softened hearts that had grown hard and melted hearts that were frozen. 26/6

Buddhism is always rooted in the reality of life

We live in an age where opportunities for profound life-to-life inspiration are all but nonexistent. Idle amusements bring only fleeting pleasure. They produce neither profound inspiration nor growth for one's life. By contrast, Buddhism exists to enable people to realize personal growth and to improve their lives. Buddhism is always rooted in the reality of life. It is the wellspring of wisdom for bringing harmony and happiness to our families, local communities and society at large. 25/6

You must be strong

You must be strong. There is no hope of winning in this chaotic world if you are weak. No matter what others do or say, it is important to develop your ability and then put that ability to use. Strong faith, of course, is the best means for drawing out one's inner strength. You each have a very important mission, and I hope you will awaken to and be proud of that mission. 24/6

Jesse Owens - Life itself is an Olympics

Jesse Owens, who won four gold medals at the 1936 Berlin Olympics, later remarked that one's inner life is the true Olympics. Life itself is an Olympics where we strive each day to better own personal records. 23/6

Do not obsessed with past failures

It's foolish to be obsessed with past failures. And it's just as foolish to be self-satisfied with one's small achievements. Buddhism teaches that the present and the future are what are important, not the past. It teaches us a spirit of unceasing challenge to win over the present and advance ever toward the future. Those who neglect this spirit of continual striving steer their lives in a ruinous direction. 22/6

Devote your life to achieving your goal

When you devote your life to achieving your goal, you will not be bothered by shallow criticism. In fact nothing important can be accomplished if you allow yourself to be swayed by some trifling matter, always looking over your shoulder and wondering what others are saying or thinking. The key to achievement is to move forward resolutely along your chosen path. 21/6

Faith guarantees

Your faith guarantees that an infinite number of your ancestors and descendants will attain Buddhahood. Such is the wondrous power of the Mystic Law. How profound and important is your existence! There is also no greater way to repay the debt of gratitude to your parents than through faith. 20/6

Wishes from Ikeda

I hope that you will lead immortal, invincible and joyous lives, filled with confidence, pride and good cheer. I also hope you will display inspiring leadership, while doing your utmost to protect your respective areas.


Events - 19 June 1996
1996: The Florida Nature and Culture Center opens.

All comes by the body, only health puts you rapport with the universe

The great American poet Walt Whitman writes in Leaves of Grass: "All comes by the body, only health puts you rapport with the universe." I am sure you are all very busy, but I hope you will advance in good health and with optimism and enjoy the power of your faith, which is what puts you in rhythm with the universe. 18/6

This is the principle of the true entity of all phenomena

How exhilarating it is to stand tall, walk with a buoyant step and be flexible in one's actions! How attractive to those we meet are our sparkling eyes and vibrant voices! This is the principle of the true entity of all phenomena. Your fresh and vital appearance eloquently attests to the greatness of faith, and you will find that you naturally cultivate a sphere of friendship and understanding among those around you. 17/6

To the weak, difficulty is a closed door. To the strong, however, it is a door waiting to be opened

One of my favorite Argentine poets, the great educator Almafuerte (1854-1917) wrote: "To the weak, difficulty is a closed door. To the strong, however, it is a door waiting to be opened." Difficulties impede the progress of those who are weak. For the strong, however, they are opportunities to open wide the doors to a bright future. Everything is determined by our attitude, by our resolve. Our heart is what matters most. 16/6

True happinese

The Daishonin teaches the meaning of true happiness and the true purpose of life. Fame and momentary glories are no more than illusions. True happiness lies in cultivating the great state of Buddhahood within one's life. This is life's true purpose. By chanting daimoku, we can change all of our sufferings into the ingredients for attaining a Buddha's lofty state of life. 15/6

Chanting daimoku is the foundation of the Daishonin's Buddhism

Chanting daimoku is the foundation of the Daishonin's Buddhism. When we chant sonorous daimoku, the sun rises in our hearts. We are filled with power. Compassion wells forth. Our lives are lit with joy. Our wisdom shines. All Buddhas and Buddhist gods throughout the universe go to work on our behalf. Life becomes exhilarating. 14/6

Hope

It all comes down to hope. If we SGI members advance with hope and buoyant spirits, then we have nothing to fear in either the present or the future. The Law will continue to spread as long as those who uphold it remain vigorous and well. 13/6

Education definitely changes people's lives

Education definitely changes people's lives. This is why the SGI is so earnest when it comes to Buddhist study, which is the highest field of learning; it is the study of human beings and the foremost education. Buddhist study is the soul of the SGI. 12/6

This is the era of youth

This is the era of youth. Youth do not depend on anyone. Nor do they hang on someone else's coattails. "I will open the way forward myself. I will advance kosen-rufu. I will see to it that the SGI is victorious." This is the spirit of youth and the attitude of true successors who love and cherish the SGI. 11/6

Speak out when it is right

When something needs saying, it is our duty to speak out. When something is right, we should say so; and when something is wrong or mistaken, we should likewise point it out. Cheating, lies or scheming should be denounced with alacrity. It is precisely because we have done this that the Soka Gakkai and SGI have developed to the extent they have. To say what must be said—that is the spirit of propagation and the essence of the Soka Gakkai and the SGI. 10/6

We have to make ourselves heard

We have to make ourselves heard. We have to speak out for what we believe in. When we, the people, boldly state our true convictions—never losing our optimism or sense of humor—the times will change. When it comes to speaking out for justice, there isn't any need for restraint. On the contrary, to be reserved or hesitant under such circumstances is wrong. 9/6

The final four or five years of one's life are decisive

President Toda often said that the final four or five years of one's life are decisive. No matter how good the preceding years may have been, one's life ends in defeat and sadness if the final few years are miserable. On the other hand, someone whose last four or five years are happy and filled with joy can be described a winner in life. No matter what happens, even if we should fall sick, we must never grow discouraged or allow ourselves to be defeated. This is vital. As long as our spirits are undefeated, we are victors. 8/6

Faith and daily life, faith and work—these are not separate things

Faith and daily life, faith and work—these are not separate things. They are one and the same. To think of them as separate—that faith is faith, and work is work—is theoretical faith. Based on the recognition that work and faith are one and the same, we should put one hundred percent of our energy into our jobs and one hundred percent into our faith, too. When we resolve to do this, we enter the path of victory in life. Faith means to show irrefutable proof of victory amid the realities of society and in our own daily lives. 7/6

Buddhism actual proof

Science is based on tested proof or empirical evidence. You conduct a test or experiment and then observe the results. Nichiren Daishonin's Buddhism, similarly, teaches that nothing beats actual proof. In this regard, it stands alone among the religions of the world. I hope that each year you will strive to show clear proof of victory in Buddhism and your studies. Please always remember that showing such proof is the mark of a true successor. 6/6

Events 6 June 1871
1871: Tsunesaburo Makiguchi, the Soka Gakkai's first president, is born.

Cowardice is harmful

Cowardice is harmful for it delights the enemies of Buddhism and obstructs the advance of kosen-rufu. The fainthearted cannot savor the true benefit of faith; their ability to tap the power of the Buddha and the power of the Law [of the Gohonzon] in their lives is enfeebled. 5/6

That was truly an interesting life

Death will come to each of us some day. We can die having fought hard for our beliefs and convictions, or we can die having failed to do so. Since the reality of death is the same in either case, isn't it far better that we set out on our journey toward the next existence in high spirits and with a bright smile on our faces—knowing that in everything we did, we did the very best we could, thrilling with the sense "That was truly an interesting life"? 4/6

Building a good SGI organization in your local area

I would like each of you to rise to the challenge of revolutionizing the area where you live into an ideal community and to do so with the determination to start from where you are right now. This means building a good SGI organization in your local area—and building it yourself with loving, painstaking care, the way an artist pours his or her heart and soul into creating a work of art. It also means fostering capable people. Buddhism, after all, can only flourish if there are people who uphold and practice its teachings. 3/6

Sufferings that are part and parcel of life

No matter where we go, we cannot escape from the sufferings that are part and parcel of life. If we cannot avoid these sufferings, then our only choice is to overcome them. And since we have no choice but to overcome them, then we might as well live joyfully and vigorously while doing so. Let's continue to strive and chant daimoku to the end. 2/6

A coward cannot become a Buddha

A coward cannot become a Buddha. We cannot attain Buddhahood unless we possess the heart of a lion. The harsher the situation, the bolder the stand we must take. This is the essence of the Soka Gakkai spirit. 1/6

Buddhism is about bringing happiness, joy and fulfillment to all

Buddhism is about bringing happiness, joy and fulfillment to all. It enables us not only to become happy ourselves but to make causes for the enlightenment of our ancestors seven-plus generations back and for the happiness and prosperity of our children, grandchildren and descendants throughout future generations. This is the great benefit of Buddhism. 31/5

Making friends

Those who make many friends have greater opportunities for growth and self-development; as such they make society a better place and lead happy, satisfying lives. In every situation, human relations—communication and personal interaction—are vital. We need to initiate and nurture friendships and contacts with many people, both within the organization and in society at large. Our lives will open and be enriched to the extent that we do so. 30/5

Faith is the engine that enables us to live with hope throughout our lives

We who embrace the Mystic Law will not suffer on account of old age or death. As long as we keep the flame of faith alive, the fire of life force will forever burn brightly within us; we can live with great confidence transcending birth and death. Faith is the engine that enables us to live with hope throughout our lives. 29/5

What is true joy in life?

What is true joy in life? This is a difficult question—and one which has occupied a great many thinkers and philosophers. Joy can quickly give way to suffering. Joy is short and suffering long. Also what passes for joy in society is superficial. It cannot compare with the joy deriving from the Mystic Law. The key then lies in cultivating a state of mind where we can declare without reservation that life itself is a joy. This is the purpose of our Buddhist practice. 28/5

To advance eternally

Forward! Always forward! This is a basic spirit of Buddhism. Nichiren Daishonin's teaching is the Buddhism of true cause. We live with our gaze fixed on the future, not hung up on the past. To advance eternally—this is the essence of life and the essence of what it means to be a practitioner of the Daishonin's Buddhism. 27/5

There is no middle ground

In Buddhism, we either win or lose—there is no middle ground. Now and in the future, let us advance, determined to win in every sphere of our lives. By winning in our lives, we are advancing kosen-rufu; and by advancing kosen-rufu, we win in our lives. 26/5

The heart is most important of all

The heart is most important of all. In his classic The Little Prince, the French author Antoine de Saint-Exupéry writes: "It is only with the heart that one can see rightly; what is essential is invisible to the eye." It is just as he says. We cannot always tell whether something is genuine just with our eyes. Only by looking with the heart can we discern the true essence. 25/5

Practicing self-centered faith is bad

President Toda said: "Those who do not value the organization are practicing self-centered faith. With such faith you cannot expect to receive the truly profound benefits of this practice." Working hard within the organization for people's happiness and welfare is itself truly noble Buddhist practice. 24/5

Spirit to live with self-assurance

We need to cultivate the spirit to live with self-assurance, to make our way joyously through life. We practice this faith precisely to forge such a strong and vibrant inner resolve. 23/5

That was wonderful. Where shall I go next

We need to cultivate a state of life where we can thoroughly enjoy ourselves at all times. We should have such joy that even at the time of death we can declare with a happy smile: "That was wonderful? Where shall I go next?" This is the state of mind of a person with strong faith. Such individuals will be reborn without delay and in a form and in a place exactly according with their desires. Faith enables us to attain the kind of generous and all-embracing state of mind where we can enjoy everything in our lives. 22/5

Nothing is stronger than hope

We must live with vibrant hope. Nothing is stronger than hope. The Mystic Law is itself eternal hope. Happiness belongs to those who never despair, no matter what happens. 21/5

We mustn't be afraid of anything

We mustn't be afraid of anything. It is important to remain firm to our convictions. There is a great deal of scheming and duplicity in the world. It is foolish to allow ourselves to be swayed by such things; it only leads to unhappiness. The Mystic Law and Nichiren Daishonin are absolutely free of any falsehood. Therefore, to dedicate our lives to kosen-rufu is to lead the wisest possible existence. 20/5

Have confidence in the Mystic Law

From the standpoint of the eternity of our lives, because we embrace the Mystic Law everything is moving in a positive direction, everything contributes to our happiness and our attainment of Buddhahood. We need to have confidence in the Mystic Law; we mustn't be swayed by immediate circumstances or allow them to cloud our faith. 19/5

Winning in life and become happy

Those who have experienced great suffering must win in life and become happy. If you're always losing and miserable, then you are not practicing the Daishonin's Buddhism correctly. You are not following the true path in life. Buddhism teaches the means by which the sad can become happy and the happy become happier still. That is the reason for our practice. 18/5

Don't be dependent on anyone

"Don't be dependent on anyone"—this is my sentiment. We each have to strengthen and develop ourselves through our own efforts. We must never surrender to any foe or difficulty. We must be fearless. This is the true spirit of self-reliance. 17/5

Path of true honor for a Buddhist

Day in and day out. Today and again tomorrow. Moving of one's own accord to take action, to meet with people and conduct dialogues. This is what Shakyamuni did. Herein lies the correct way of life for human beings and the path of true honor for a Buddhist. This is the rhythm of the SGI's advance—an advance founded upon the same principles practiced and espoused by Shakyamuni and the original Buddha, Nichiren Daishonin. 16/5

Only those who fight with hearts of steel are people of justice

Ralph Waldo Emerson says, "Good-nature is plentiful, but we want justice with a heart of steel, to fight down the proud." If people are merely good-natured, then those who are arrogant and highhanded will have free rein to carry on as they please. Only those who fight with hearts of steel are people of justice. 15/5

Kosen-rufu is a long-term struggle

Kosen-rufu is a long-term struggle we are pursuing over the 10,000 years of the Latter Day. Therefore, as we strive to realize victory in the present, we need to maintain a vision of the next fifty or 100 years. Each day I am making efforts with my focus on the infinite future. 14/5

Let's get to work!

During our dialogue, Dr. Arnold Toynbee at one point told me that his motto was Laboremus, Latin for, "Let's get to work!" Nichiren Daishonin's Buddhism focuses on the present and future; it is infused with the spirit, "Let's get started!" We practice for the sake of the present and future. It is important not to become trapped in the past; we have to put it behind us. The Buddhism of true cause is always based on the present moment; it is always "from this moment on." 13/5

Subtle workings of the mind

I want you to understand the subtle workings of the mind. How you orient your mind, the kind of attitude you take, greatly influences both you yourself and your environment. The Buddhist principle of a single life-moment encompassing 3,000 realms completely elucidates the true aspect of life's inner workings. Through the power of strong inner resolve, we can transform ourselves, those around us and the land in which we live. 12/5

To earnestly chant Nam-myoho-renge-kyo

The Daishonin urges us to earnestly chant Nam-myoho-renge-kyo, even just once or twice, stressing that if we do so we will definitely attain enlightenment. Now some might immediately think, "All right! I'll just put faith aside and take it easy, then embrace faith seriously a year before I die." But the Daishonin's words in this instance are meant to spur his followers to devote greater efforts to their Buddhist practice, emphasizing the beneficial power of chanting even a single daimoku. The correct way to read the Gosho is to always interpret the Daishonin's words from the standpoint of strengthening our faith. 11/5

Only while we are alive as human beings can we practice Buddhism

The state of mind with which we meet our death will greatly influence the course of our lives over eternity. Granted, if one is unconcerned by how one dies, or if one dismisses any connection between this existence and the next, then there probably isn't any need to practice the Daishonin's Buddhism. But the truth is that life is eternal, that our existence continues even after we die. Moreover, during the latent stage of death before rebirth, we cannot change the essence of our lives, we cannot carry out Buddhist practice. Only while we are alive as human beings can we practice Buddhism. 10/5

Buddhism is concerned with the essential nature of humanity

Buddhism is concerned with the essential nature of humanity. Buddhism is not found somewhere else separate from such beautiful expressions of humanity as appreciation toward one's mother and courtesy to others. As Nichiren Daishonin teaches in the Gosho, "behavior as a human being" that perfectly accord with reason is what constitutes the heart of Buddhism. Therefore, our world of faith must be a gathering that is full of affection and heartfelt consideration. 8/5

No one is more wonderful than a mother

No one is more wonderful than a mother. And there is nothing more noble than a mother's heart. I hope you will all treasure your mothers. Truly praiseworthy are those who have a sense of gratitude and appreciation toward their parents. The Buddhist sutras teach that the practice of Buddhism is the ultimate expression of devotion to one's parents, and the Buddha excels in such dedication and concern. 8/5

What makes life so interesting

Many things happen in life. There are joyous days and times of suffering. Sometimes unpleasant things occur. But that's what makes life so interesting. The dramas we encounter are part and parcel of being human. If we experienced no change or drama in our lives, if nothing unexpected ever happened, we would merely be like automatons, our lives unbearably monotonous and dull. Therefore, please develop a strong self so that you can enact the drama of your life with confidence and poise in the face of whatever vicissitudes you may encounter. 7/5

Weak and strong self

We have both a weak self and a strong self; the two are completely different. If we allow our weak side to dominate, we will be defeated. The thought, "I am still young and have a lot of time, so I can relax and take life easy" is a function of our own weakness. 6/5

Heirs of the Soka legacy

This is what I would like to communicate to you, my young friends who are the heirs of the Soka legacy: Live out your lives together with the SGI, an organization fulfilling the Buddha's decree! Our activities in the organization of faith constitute our Buddhist practice, lead to the realization of kosen-rufu and enable us to carry out our human revolution. To think selfishly, "I'll just practice on my own and however I like" cannot be called correct faith. Such a person is a Buddhist in name only; they are not true practitioners. 5/5

Buddhism concerns itself with winning

Buddhism concerns itself with winning. When we battle a powerful enemy, either we will triumph or we will be defeated—there is no middle ground. Battling against life's negative functions is an indivisible part of Buddhism. It is by being victorious in this struggle that we become Buddhas. We have to win. Moreover, Buddhism ensures that we can definitely do so. 4/5

Pride of Mr. Makiguchi, Mr. Toda and Mr Daisaku Ikeda

As direct disciples of the Daishonin, we have summoned forth the three powerful enemies of Buddhism. And defeating their schemes and repelling their onslaughts, we have carved out a great path of kosen-rufu. This has been the unrivaled pride of Mr. Makiguchi, Mr. Toda and myself as Soka Gakkai presidents. It is indisputable proof that the Soka Gakkai is the foremost organization in the entire world acting in accord with the Buddha's will and decree.


Events 3 May
1951: Josei Toda inaugurated as the second Soka Gakkai president.
1960: Daisaku Ikeda inaugurated as the third Soka Gakkai president.

Weak Mind

No matter how healthy, intelligent or affluent we may be, if our minds are weak, then our happiness will also be frail and brittle. Our minds of faith, moreover, enable us to bring out the full potential in all things and situations, so it is crucial that we strive to forge our minds of faith. 2/5

Poetic spirit

As you make your way home tonight, may you pause for a moment to gaze up at the night sky and let your heart communicate with the moon in wordless dialogue. Perhaps you might compose a poem and set it down in your journal entry for today. I would like you to possess such a poetic spirit. 1/5

Nobel laureate Gabriela Mistral (1889-1957) of Chile

Nobel laureate Gabriela Mistral (1889-1957) of Chile, was well respected as a humanistic educator. Indicative of the great spirit of compassion and caring with which she interacted with her students is her "Teacher's Prayer": "Let me be more mother than the mother herself in my love and defense of the child who is not flesh of my flesh. Help me to make one of my children my most perfect poem and leave within him or her my most melodious melody from that day when my own lips no longer sing." With this same spirit, let us care for and nurture young people.

What is success in life?

What is success in life? Who are the truly successful? There are famous and powerful people who become pitiful figures in their old age. There are people who die alone, feeling empty and desolate inside. Just what is success? The English thinker Walter Pater (1839-94) wrote: "To burn always with this hard, gemlike flame, to maintain this ecstasy, is success in life." The person who lives life fully, glowing with life's energy, is the person who lives a successful life. 29/4

Chanting the wonderful daimoku each day

How incredible it is to chant this wonderful daimoku each day! Nichiren Daishonin writes, "There is no greater happiness for human beings than chanting Nam-myoho-renge-kyo. The sutra [Lotus Sutra] says, 'The people there [in my land] are happy and at ease.'"(MW-1, 161). There is no joy, happiness and ease surpassing what we can attain through chanting daimoku. No matter how much you may pursue the things you love and skip gongyo to have a good time—all such fleeting, worldly pleasures pale beside the deep sense of satisfaction that comes from chanting daimoku. 28/4

Age is not an excuse for giving up faith

Age is not an excuse for giving up. If you allow yourself to grow passive and draw back, it's a sign of personal defeat. There may be a retirement age at work, but there is no retirement age in life. How then could there be any "going into retirement" in the world of faith? The Buddhist Law is eternal, extending across the three existences of past, present and future, and one of the benefits of faith is perennial youth and eternal life.

Final victory in life

What matters is winning in the end; the wins and losses along the way are of secondary significance. It's final victory in life that counts and that is the reason for our Buddhist practice. No matter how powerful or famous or privileged a person might be, Nichiren Daishonin says, from a Buddhist point of view it is all nothing more than a dream, an illusory pleasure; true happiness can only be attained by revealing the state of Buddhahood within our own life. 26/4