Buddhism Day by Day

Up and down of life
Many things happen in life. There are joyous days and times of suffering. Sometimes unpleasant things occur. But that's what makes life so interesting. The dramas we encounter are part and parcel of being human. If we experienced no change or drama in our lives, if nothing unexpected ever happened, we would merely be like automatons, our lives unbearably monotonous and dull. Therefore, please develop a strong self so that you can enact the drama of your life with confidence and poise in the face of whatever vicissitudes you may encounter. 20/11


Genuine happiness
To be concerned only with one's own happiness is egoism. To claim you care only about the happiness of others is hypocrisy. Genuine happiness is becoming happy together with others. Josei Toda said: "Just becoming happy oneself—there's nothing difficult to that. It's easy. Helping others become happy is the foundation of our faith." 19/11


Building a happy life
If you want to build a happy life, you have to give careful thought to the foundations. Happiness certainly cannot be secured on appearances or affectation. Happiness comes down to the inner state of our life at a given moment. 18/11


Fundamental darkness
The Lotus Sutra, which explains that all people can attain Buddhahood and that all people are Buddhas, embodies a spirit of supreme respect for human beings. By contrast, those teachings and ideas that seek to turn people into objects to be exploited embody ultimate disrespect for human beings. Such disrespect is an expression of fundamental darkness. On the level of the individual, practicing the Lotus Sutra means confronting the fundamental darkness in one's own life. 17/11


One to one dailogue
The real essence and practice of humanism is found in heartfelt, one-to-one dialogue. Be it summit diplomacy or the various interactions of private citizens in different lands, genuine dialogue has the kind of intensity described by the great twentieth-century humanist and philosopher Martin Buber as an encounter "on the narrow ridge" in which the slightest inattention could result in a precipitous fall. Dialogue is indeed this kind of intense, high-risk encounter. 16/11


Courage to speak out
We are always changing. If you decide passively, "I'm a quiet type now, so I'll just go through life being quiet," then you won't fully realize your unique potential. On the other hand, you can challenge yourself to become someone, who, though quiet and reserved by nature, will nevertheless say what needs to be said at the right moment, clearly and completely, someone who has the courage to speak out and stand up for the truth. 15/11


Power of human voice
Our voice resonates with life. Because this is so, it can touch the lives of others. The caring and compassion imbued in your voice finds passage to the listener's soul, striking his or her heart and causing it to sing out; the human voice summons something profound from deep within, and can even compel a person into action. 14/11


Courage is very powerful against misfortune
Nichiren writes, "None of you who declare yourselves to be my disciples should ever give way to cowardice." When the crucial moment comes, it is important to battle through it with the ferocity of a charging lion. This is the key to creating a record of lasting brilliance. As the ancient Greek poet and playwright Euripides inscribed, "Courage is very powerful against misfortune." 13/11


Indulgence and indolence
Indulgence and indolence produce nothing creative. Complaints and evasions reflect a cowardly spirit; they corrupt and undermine life's natural creative thrust. When life is denuded of the will to struggle creatively, it sinks into a state of hellish destructiveness directed at all that lives. 12/11


Guarging earth's ecological system
A sense of being part of the great all-inclusive life prompts us to reflect on our own place and on how we ought to live. Guarding others' lives, the ecology and the earth is the same as protecting one's own life. By like token, wounding them is the same thing as wounding oneself. Consequently, it is the duty of each of us to participate as members of the life community in the evolution of the universe. We can do this by guarding earth's ecological system. 11/11

Buddhism Day by Day

Appreciate Culture and Art
We should all develop the mind to rejoice in, praise and share in the gift of those who have artistic talents and a richness of heart, whether they achieve wide recognition or not. Cultivating such a beautiful mind is a very worthy effort. Culture and art are not just decorations. They are not just accessories. What matters is whether culture enriches the essential substance of our lives. 20/10


Sharing experience
Our individual experiences of triumph over our problems give courage and hope to many others. Our personal victories, in other words, become parables expressing the power of the Mystic Law. And those who hear our experiences can share them with still others. 19/10


Relative and absolute happiness
Such things as money, fame, and material possessions offer a fleeting satisfaction, something that can be called relative happiness. However, when we transform our lives internally, when we develop within ourselves a brilliant inner palace, then we can be said to have established absolute happiness. If we develop a state of mind as vast and resplendent as a magnificent palace, then nothing—no matter where we go or what we may encounter in life—can undermine or destroy our happiness. 18/10


Cut the iron chain of destiny
One's actions in previous existences are all engraved in and contained in this lifetime. The causes for our present suffering or joy, happiness or misery, all lie in our own past actions. But Nichiren Buddhism enables us to fundamentally reform our destiny. When we truly base ourselves on Buddhism's view of life's eternity, we realize the first thing to change is how we live in the present. In Nichiren Buddhism, change arises from the depths of our being. Strong, pure vitality abundantly wells forth. The iron chains of destiny are cut, and our original identity, the fresh and robust world of Buddhahood, appears. 17/10


How to manifest the power of Buddhahood
The air around us is filled with radio waves of various frequencies. While these are invisible, a television set can collect them and turn them into visible images. The practice of chanting Nam-myoho-renge-kyo aligns the rhythm of our own lives with the world of Buddhahood in the universe. It "tunes" our lives, so to speak, so that we can manifest the power of Buddhahood in our very beings. 16/10


Mind of great compassion
I view things through the Buddha eye, I see the living beings in the six paths, how poor and distressed they are, without merit or wisdom, how they enter the perilous road of birth and death, their sufferings continuing with never a break, how deeply they are attached to the five desires, like a yak enamored of its tail, blinding themselves with greed and infatuation, their vision so impaired they can see nothing. They do not seek the Buddha, with his great might, or the Law that can end their sufferings, but enter deeply into erroneous views, hoping to shed suffering through greater suffering. For the sake of these living beings I summon up a mind of great compassion. -The Lotus Sutra 15/10


Bold and daring
Life is best lived by being bold and daring. People tend to grow fearful when they taste failure, face a daunting challenge or fall ill. Yet that is precisely the time to become even bolder. Those who are victors at heart are the greatest of all champions. 14/10


Supreme benefit of faith
Josei Toda explained the supreme benefit of faith as follows: "Attaining Buddhahood means achieving the state in which we are always reborn overflowing with abundant and powerful life force; we can take action to our heart's content based on a profound sense of mission; we can achieve all our goals; and we possess good fortune that no one can destroy." The purpose of faith is to realize a state of eternal happiness. This existence is as fleeting as a dream. We practice faith to awaken from this dream and firmly establish a state of eternal happiness in the depths of our lives during this lifetime. 13/10


Difference between belief like fire and water
Today there are people who have faith in the Lotus Sutra. The belief of some is like fire while that of others is like water. When the former listen to the teachings, their passion flares up like fire, but as time goes on, they tend to discard their faith. To have faith like water means to believe continuously without ever regressing. -Nichiren 12/10


Strength in others
It's valuable to look for the strengths in others—you gain nothing by criticizing people's imperfections. In fact, it is helpful to take a step back, for even a moment each day, and try to consider the feelings and positive qualities of others of whom you are critical. 11/10


Shallow and profound
Shakyamuni taught that the shallow is easy to embrace, but the profound is difficult. To discard the shallow and seek the profound is the way of a person of courage. -Nichiren. 10/10


True winner
Those who say "I'll do it," who are willing to take on a challenge even if they are alone, are true winners. The determination, the commitment to take action yourself, is the force that leads to victory. As Buddhism teaches in the principle of a life-moment possesses three thousand realms, our mind or attitude can change everything. 9/10

Buddhism Day by Day

Buddha and hardship
There has never been, nor will there ever be, a Buddha who does not encounter hardships. Only by struggling against difficulties can we attain the life-state of Buddhahood. Herein lies the essence of Buddhism. 20/9


Inherit the spirit of Buddha
The highest offering to the Buddha is not to worship something reminiscent of the Buddha. Rather, it is to inherit the Buddha's spirit. In other words, the highest offering lies in struggling to manifest, as one's own way of life, even a part of the spirit of the Buddha, who upheld the philosophy that everyone is a Buddha and tirelessly strove to save all from suffering. 19/9


Protection from a thousand Buddhas
You have been able to accept, uphold, read, recite and ponder this sutra and to preach it for others. The good fortune you gain thereby is immeasurable and boundless. It cannot be burned by fire or washed away by water. Your benefits are such that a thousand Buddhas speaking all together could never finish describing them. Now you have been able to destroy all devils and thieves, to annihilate the army of birth and death, and all others who bore you enmity or malice have likewise been wiped out.
Good man, a hundred, a thousand Buddhas will employ their transcendental powers to join in guarding and protecting you. Among the heavenly and human beings of all the worlds, there will be no one like you. -The Lotus Sutra 18/9


Overcoming problem brings joy
Life can unfold unlimitedly as long as we have a heart of appreciation and an undefeated mind. Based on the Buddhist perspective of the eternity of life, we volunteered to be born in our current life-condition and chose to encounter the problems we have. If you can take this perspective, you should be able to overcome any difficulty with joy. 17/9


Power of belief
One thing is certain: That is that the power of belief, the power of thought, will move reality in the direction of what we believe and conceive of it. If you really believe you can do something, you can. That is a fact. 16/9


Deluded and englightened
When one is deluded, it is as if one were dreaming. And when one is enlightened, it is as if one had awakened. -Nichiren 15/9


Lift them uo to same level as Buddha
The Buddha does not look down on living beings from on high. He lifts them up to the same level as himself. He teaches them that they are all equally treasure towers worthy of supreme respect. This is the philosophy of the Lotus Sutra and Nichiren's spirit. It is true humanism. 14/9


A Spiritual Workout
Exerting yourself by chanting Nam-myoho-renge-kyo each day amounts to what might be called a spiritual workout. It purifies and cleanses your life, gets your motors running and puts you on the right course for the day. It gets your body and mind working smoothly and puts you in rhythm, in sync, with the universe. 13/9


We should not fight each other
Buddhism teaches that all people are inherently Buddhas. I believe that this Buddhist view of humanity embodies a fundamental principle for world peace. You are a Buddha and I am a Buddha. That's why we must not fight each other. That's why we must respect each other. 12/9


Stronghold of peace
If we are to survive, a stronghold of peace must be fashioned within the mind of every single man, woman and child on the earth. This stronghold must resolutely hold out against the invasion of any idea to make war. 11/9