Everyday Buddhism

Life is like a sea voyage
Life is like a sea voyage. We each need to open up our own course in life with the strength of our convictions, unperturbed by the crashing breakers of life's stormy seas. The fiercer the tempest rages, the more we need to rouse our own fighting spirit and man the tiller with all our strength and skill crying, "Bring it on!" Through this type of arduous struggle we can forge the practical wisdom to triumph consistently and, as victorious champions, to create history. 8/10


Sincere
If you remain sincere in your interactions with others, you will one day find yourself surrounded by good friends. And among those people, your friendships will be as strong and unshakable as towering trees. Don't be impatient. Work first on developing yourself, and you can rest assured that an infinite number of wonderful encounters await you in the future.7/10


Be true to yourself
If you summon your courage to challenge something, you'll never regret it. How sad it would be to spend your life wishing, "If only I had a little more courage." Whatever the outcome, the important thing is to take a step forward on the path that you believe is right. There's no need to worry about what others may think. It's your life, after all. Be true to yourself. 6/10


Never concede defeat
No matter what the circumstances, you should never concede defeat. Never conclude that you've reached a dead end, that everything is finished. You possess a glorious future. And precisely because of that, you must persevere and study. Life is eternal. We need to focus on the two existences of the present and the future and not get caught up in the past. We must always have the spirit to begin anew "from this moment," to initiate a new struggle each day. 5/10


Today's victory
The expansive world lies not in some distant place; it exists right where you are. That is why you need to win where you are right now. Today's victory is linked to your eternal victory. 4/10


Self awareness
Buddhism teaches that self-awareness arises through our encounters with the eternal. Buddhism urges us to be receptive to the most profound meaning of living, in the eternal process of cosmic evolution, and further urges that we accept, as our mission, compassionate behavior toward all beings. 3/10


Circle of friendship
Our individual circle of friendship is part of the global circle of friendship; it is one and the same. A drop of rain from the sky, a drop of water from the river, or a drop of water from the ocean are all just that—a drop of water—until they accumulate. The friends we make in our own small circle contribute to the spread of friendship around the world. Making one true friend is a step toward creating world peace. 2/10


Look in to the future
Time is constantly passing, one moment following fast upon the other. That's why it's so important to press forward boldly, without complaining or fretting. The person who looks to the future and keeps moving ahead is eternally youthful. Such a person's heart is filled with flowers and shines brilliantly. 1/10

Wisdom for Modern Life by Daisaku Ikeda

Knowledge and wisdom
Knowledge gives rise to wisdom. If you like, knowledge is the pump; wisdom is the water that we get from the pump. If we can't obtain water, the pump is useless. At the same time, without knowledge, without the pump, we won't be able to obtain water. 30/9


The mighty sword of the Lotus Sutra
A sword is useless in the hands of a coward. The mighty sword of the Lotus Sutra must be wielded by one courageous in faith. Then one will be as strong as a demon armed with an iron staff. -Nichiren 29/9


My Home
Your home is where your loved ones live. Your home is the place where you work together with your fellow human beings to build a paradise, a realm of peace and prosperity for all. When we are asked where our home is, we can answer: "My home is the world. Everywhere in the world where my fellow human beings live, all of it, is my home." 28/9


Developing Wisdom
The wise course is to control and make correct use of knowledge. Buddhism is a means for developing wisdom, and it teaches how to overcome the four inherent sufferings or sorrows—birth, aging, illness and death—in order to lead a happy, meaningful life. In addition it teaches how to control desire rather than be controlled by it. 27/9


Live in a way that is full of life
Live in a way that is full of life—for yourself, for your loved ones, for your friends. People who do so will find the courage to transform sufferings into hopes. Not only that, but they will be able to light the lamp of hope in the hearts of many others, as well. 26/9


Universal Law
In the true reality of life as viewed from the enlightened state of the Buddha—who has broken free of all delusion—all things are equal, transcending distinctions and differences between subject and object, self and others, mind and body, the spiritual and the material. In its true aspect, life is infinitely expansive and eternal, without beginning or end. Life is dynamic; it is wisdom and compassion; it embodies the principle of the indivisibility of life and death; it is a universal law. The cosmos is not so big that life cannot embrace it, nor a particle of matter so small that life cannot be contained within it. 25/9


Achieving world peace
We are all human beings, whatever our positions. If we open our hearts and speak with sincerity, we can communicate and touch others on the deepest level. World peace starts with trust between one individual and another. 24/9


How to attain Buddhahood
Now, if you wish to attain Buddhahood, you have only to lower the banner of your arrogance, cast aside the staff of your anger, and devote yourself exclusively to the one vehicle of the Lotus Sutra. Worldly fame and profit are mere baubles of your present existence, and arrogance and prejudice are ties that will fetter you in a next one. -Nichiren 23/9


Illness as an opportunity to attain higher state of life
Buddhism views illness as an opportunity to attain a higher, nobler state of life. It teaches that, instead of agonizing over a serious disease, or despairing of ever overcoming it, we should use illness as a means to build a strong, compassionate self, which in turn will make it possible for us to be truly victorious. 22/9


Dailogue
Efforts to reach out and engage others in dialogue with the aim of fostering mutual understanding and bringing people closer together may seem ordinary and unexciting, but they in fact constitute a bold and daring challenge to create a new era of human civilization. 21/9

Buddhism Day by Day

Buddha and hardship
There has never been, nor will there ever be, a Buddha who does not encounter hardships. Only by struggling against difficulties can we attain the life-state of Buddhahood. Herein lies the essence of Buddhism. 20/9


Inherit the spirit of Buddha
The highest offering to the Buddha is not to worship something reminiscent of the Buddha. Rather, it is to inherit the Buddha's spirit. In other words, the highest offering lies in struggling to manifest, as one's own way of life, even a part of the spirit of the Buddha, who upheld the philosophy that everyone is a Buddha and tirelessly strove to save all from suffering. 19/9


Protection from a thousand Buddhas
You have been able to accept, uphold, read, recite and ponder this sutra and to preach it for others. The good fortune you gain thereby is immeasurable and boundless. It cannot be burned by fire or washed away by water. Your benefits are such that a thousand Buddhas speaking all together could never finish describing them. Now you have been able to destroy all devils and thieves, to annihilate the army of birth and death, and all others who bore you enmity or malice have likewise been wiped out.
Good man, a hundred, a thousand Buddhas will employ their transcendental powers to join in guarding and protecting you. Among the heavenly and human beings of all the worlds, there will be no one like you. -The Lotus Sutra 18/9


Overcoming problem brings joy
Life can unfold unlimitedly as long as we have a heart of appreciation and an undefeated mind. Based on the Buddhist perspective of the eternity of life, we volunteered to be born in our current life-condition and chose to encounter the problems we have. If you can take this perspective, you should be able to overcome any difficulty with joy. 17/9


Power of belief
One thing is certain: That is that the power of belief, the power of thought, will move reality in the direction of what we believe and conceive of it. If you really believe you can do something, you can. That is a fact. 16/9


Deluded and englightened
When one is deluded, it is as if one were dreaming. And when one is enlightened, it is as if one had awakened. -Nichiren 15/9


Lift them uo to same level as Buddha
The Buddha does not look down on living beings from on high. He lifts them up to the same level as himself. He teaches them that they are all equally treasure towers worthy of supreme respect. This is the philosophy of the Lotus Sutra and Nichiren's spirit. It is true humanism. 14/9


A Spiritual Workout
Exerting yourself by chanting Nam-myoho-renge-kyo each day amounts to what might be called a spiritual workout. It purifies and cleanses your life, gets your motors running and puts you on the right course for the day. It gets your body and mind working smoothly and puts you in rhythm, in sync, with the universe. 13/9


We should not fight each other
Buddhism teaches that all people are inherently Buddhas. I believe that this Buddhist view of humanity embodies a fundamental principle for world peace. You are a Buddha and I am a Buddha. That's why we must not fight each other. That's why we must respect each other. 12/9


Stronghold of peace
If we are to survive, a stronghold of peace must be fashioned within the mind of every single man, woman and child on the earth. This stronghold must resolutely hold out against the invasion of any idea to make war. 11/9

Buddhism Day by Day

Where is pure land and where is hell?
Neither the pure land nor hell exists outside oneself; both lie only within one's own heart. Awakened to this, one is called a Buddha; deluded about it, one is called an ordinary person. The Lotus Sutra reveals this truth, and one who embraces the Lotus Sutra will realize that hell is itself the Land of Tranquil Light. -Nichiren 10/9


Winning the end is important
What matters is winning in the end; the wins and losses along the way are of secondary significance. It's final victory in life that counts and that is the reason for our Buddhist practice. No matter how powerful or famous or privileged a person might be, Nichiren says, from a Buddhist point of view it is all nothing more than a dream, an illusory pleasure; true happiness can only be attained by revealing the state of Buddhahood within your own life. 9/9


Aging and growing old
The German author Herman Hesse writes that the more one matures, the younger one grows. Certainly there are many people who as they age become increasingly vigorous and energetic, more broad-minded and tolerant, living with a greater sense of freedom and assurance. It is important to remember that aging and growing old are not necessarily the same thing. 8/9


Prospect of death
How painful and frightening is the prospect of death for human beings! No matter how wealthy or powerful we may be, all is vanity before death. Everything is empty, like a dream or an illusion. But people do not face this fact. Nichiren Buddhism teaches us that we can transform our karma and attain a supremely peaceful death that is the start of a journey to our next lives. 7/9


Truly worth of respect
There is nothing wrong with being successful in society and enjoying a degree of fame. But ultimately, the lives of those dedicated to the welfare and happiness of others, even if they remain unrecognized, are the ones truly worthy of respect. 6/9


Meeting obstacles
In the "Record of the Orally Transmitted Teachings," Nichiren says, "One should regard meeting obstacles as true peace and comfort." You may wonder how encountering obstacles could be a source of peace and comfort. But the truth of the matter is that through struggling against and overcoming difficulties, we can transform our destiny and attain Buddhahood. Confronting adversity, therefore, represents peace and comfort. 5/9


Quiting is not faith
What was the secret to Thomas Edison's success? He explained that it was to never give up before he succeeded in what he was trying to do. Not giving up—that's the only way. Once you give up you are defeated. This is equally true in the realm of faith. Quitting is not faith. We have to keep chanting until our prayers are answered. That is the correct way of prayer. 4/9


Positive preception
Viewing events and situations in a positive light is important. The strength, wisdom and cheerfulness that accompany such an attitude lead to happiness. To regard everything in a positive light or with a spirit of goodwill, however, does not mean being foolishly gullible and allowing people to take advantage of your good nature. It means having the wisdom and perception to actually move things in a positive direction by seeing things in their best light, while all the time keeping your eyes firmly focused on reality. 3/9


Happiness is inside you
Ultimately, happiness rests on how you establish a solid sense of self or being. Happiness does not lie in outward appearances nor in vanity. It is a matter of what you feel inside; it is a deep resonance in your life. To be filled each day with a rewarding sense of exhilaration and purpose, a sense of tasks accomplished and deep fulfillment—people who feel this way are happy. Those who have this sense of satisfaction even if they are extremely busy are much happier than those who have time on their hands but feel empty inside. 2/9


Adults should show good example
We must establish the correct standard of value upon the foundation of the dignity of life. Leaders of society, including politicians and schoolteachers, should teach children the distinction between good and evil and lead society in the direction of goodness. Today, however, the higher the status that people achieve, the more wrongdoings they tend to commit. Those in high status think only of their selfish interests while exploiting ordinary people. The "me first" attitude prevails. Looking at those adults, children cannot possibly grow upright. Such social trends, in a sense, are destroying our children. Adults must first reflect on their own way of life. Without self-reflection, adults are not qualified to scold children. 1/9

Wisdom for Modern Life by Daisaku Ikeda

Overcoming the four sufferings
Overcoming the four sufferings of birth, old age, sickness and death is not just a matter of theory. We mustn't move away from the issues of how we can lead healthy, fulfilling and long lives, and how we can die without suffering. Buddhism teaches the wisdom that enables us to do this. 31/8


Interconnectedness of all life
Buddhism stresses the interconnectedness of all life. It is only the limited capacity of our senses that causes us to place so much stock in the separation between "them" and "us." Because of this interconnectedness, by using violence, you not only injure or destroy the other person but also yourself. Those who use violence and devalue others' lives actually devalue and ruin their own lives. 30/8


All prayer of the practitioner of the Lotus Sutra are answered
Though one might point at the earth and miss it, though one might bind up the sky, though the tides might cease to ebb and flow and the sun rise in the west, it could never come about that the prayers of the practitioner of the Lotus Sutra would go unanswered. -Nichiren 29/8


Anger and ego
Anger is fundamentally an arrogant state of life. People in the state of anger are attached to the illusory assumption that they are better than others and direct their energy toward sustaining and enhancing this image. To ensure that others think of them in similarly glowing terms, they can never reveal their true feelings. Instead, they act obsequiously while a burning desire to surpass all others is their exclusive focus. With their inner feelings and their outward appearance out of accord, they don't speak from the heart. Buddhism teaches that the heart is most important. Of two people making comparable efforts, the results will differ greatly if one person is motivated by a value that transcends the self—good, beauty, the well-being of others—while the other is motivated by ego. 28/8


Forces of culture and education
When we create or appreciate art, we set free the spirit trapped within. That is why art arouses such joy. Art—whether skillfully executed or not—is the emotion, the pleasure of expressing life as it is. Those who see art are moved by its passion and strength, its intensity and beauty. That is why it is impossible to separate life from art. Political and economic developments may seem to dominate the news, but culture and education are the forces that actually shape an age, since they transform the human heart. 27/8


True essence of humanity of Nichiren
There is no trace of coercion or concern for appearances in Nichiren's behavior. He looked on those who were suffering, those who were bravely fighting alongside him, as if they were himself in the same situations. He prized each and every one of them. He encouraged them and sympathized with them, and we must never forget that the true essence of humanity is to be found in this. When we observe Nichiren's actions, we are deeply struck by the conviction that this is the way a Buddhist must live. 26/8


Power of mind
One of the fascinating things about human beings is this: Believe for long enough that you are not as smart as others and this will actually lead to intellectual ineptitude. But, confronted with the same doubts, if you choose to believe that your mind is merely dormant for now, lacking in exercise, once you begin to train it, there are no bounds to what you can achieve. 25/8


Age gracefully
It has been said that aging gracefully is more difficult than dying, but as long as we have a forward-looking, positive attitude, a spirit to take on challenges, we will gain depth in our lives. 24/8


People of justice
Ralph Waldo Emerson says, "Good-nature is plentiful, but we want justice with a heart of steel, to fight down the proud." If people are merely good-natured, then those who are arrogant and highhanded will have free rein to carry on as they please. Only those who fight with hearts of steel are people of justice. 23/8


Wholehearted Effort
The times when I have most intensely felt and experienced the inner reality of creation have been those times when I have thrown myself wholeheartedly into a task, when I have carried through with that task to the very end. At such times, I experience a dramatically expanded sense of self. I can almost hear the joyous yell of victory issuing from the depths of my being. 22/8


What is your true worth
It is important to remember that your worth as a person is not based on your profession. It is not based on wealth, fame or academic credentials. What counts is how hard you have striven in your chosen path, how much good you have accomplished, how earnestly you have devoted your energies to it. It is your spirit of devotion, your sincerity, that determines your true worth. 21/8

Wisdom for Modern Life by Daisaku Ikeda

Nature is like a mirror
Nature is like a mirror. It remains still, but I move. It seems unchanging, yet I am constantly changing. The mirror of nature reflects my inner world, the essence of humanity, and the great, all-embracing expanse of life itself. Only when we are connected to nature, engaged with nature, are we truly alive and vigorous. To really be alive, one must be under the sun, the moon, the shining stars and surrounded by the beautiful greenery and pure waters of the natural world.


Changing own destiny
Ultimately, we are responsible for our own destiny. It may seem to us that our fate is predetermined, whether by our genes or by our environment. What really matters, however, is how we can improve ourselves from this moment forward, how we can change the circumstances that we find ourselves in. This enormous transformative force is what Buddhism is all about. In this struggle lies the source of never-ending youth and vitality. 19/8


Purpose of religion
Perhaps the chief purpose of a philosophy or religion is to help us understand the meaning of death and why we are alive. Without understanding where we have come from and where we are going, we cannot establish our own sense of identity to the fullest. Aging and its symptoms can, if nothing else, prompt us to seek rejuvenation. Ultimately, that rejuvenation can be found not in forestalling symptoms but in embracing a larger understanding of our own lives, which Buddhism elucidates. 18/8


The oneness of life and its environment
The Buddhist teaching of the oneness of life and its environment tells us that humanity and the natural world are one. That is why if we wish to protect the environment, we must transform and purify the three poisons—greed, anger and foolishness—that exist in people's lives. The principle of human revolution focuses on precisely that: inner transformation at the most fundamental level. 17/8


To err is human
As long as we are human, we are bound to make mistakes. We all fall prey to flawed beliefs and views. What distinguishes a forward—looking person from an intransigent one, a virtuous person from a dishonest one, however, is whether one can candidly admit to one's mistakes and take bold steps to redress them. 16/8


Leaders fighting for happiness of humanity
The world is growing increasingly interrelated and interdependent. We have reached a point where, in order to deal with not only environmental problems but every other issue confronting humankind, leaders with a broad, global perspective are indispensable. Everything hinges on how many capable leaders we can produce who are willing to fight wholeheartedly for the world's future and the happiness of humanity. 15/8


Chant Nam-myoho-renge-kyo for the happiness
In Nichiren Buddhism, we are encouraged to chant Nam-myoho-renge-kyo for the happiness of those who—for whatever reason—displease, anger or even hurt us. Often this is not easy. But, inevitably, we come to see the better side of most people. 14/8


The good and evil of human life
Buddhism teaches that human life is endowed simultaneously with both good and evil. The human mind is interpreted as partaking of ten different conditions, or states, including, at one end of the scale, hell, which is filled with suffering; hunger, dominated by greed; and animality, characterized by fear of the strong and contempt for the weak. At the other end are the Bodhisattva and Buddha conditions—states of mind in which people strive to help others by eliminating suffering and imparting happiness. Buddhism further teaches that the nature of life is for good and evil to be essentially inseparable. 13/8


Everyone can achieve enlightment
When you look at those of superior capacity, do not disparage yourself. The Buddha's true intention was that no one, even those of inferior capacity, be denied enlightenment. Conversely, when you compare yourself with persons of inferior capacity, do not be arrogant and overproud. Even persons of superior capacity may be excluded from enlightenment if they do not devote themselves wholeheartedly. -Nichiren 12/8


Heart of the Sage
One who has mastered himself is truly free. Freedom lies in the heart of the sage, servitude in the heart of the fool. 11/8

Buddhism Day by Day

Open up your heart
The heart of one person moves another's. If one's own heart is closed, then the doors of other people's hearts will also shut tight. On the other hand, someone who makes all those around him or her into allies, bathing them in the sunlight of spring, will be treasured by all. 10/8


Faith and daily life, and faith and work are one
Faith and daily life, faith and work—these are not separate things. They are one and the same. To think of them as separate—that faith is faith, and work is work—is theoretical faith. Based on the recognition that work and faith are one and the same, we should put 100 percent of our energy into our jobs and 100 percent into our faith, too. When we resolve to do this, we enter the path of victory in life. Faith means to show irrefutable proof of victory amid the realities of society and in our own daily lives. 9/8


Uses of Religion
Depending on the use to which it is put, religion can be a demonic force. Religion should bring us together, but it is exploited by some to create greater schisms among us. Nothing could be more unfortunate. Religion must always be for the people. People do not exist for the sake of religion. This must be the fundamental guideline of religion in the twenty-first century. 8/8


Friend and sincerity
The people we are close to are important. We should treat them as our treasures. When dealing with others, we should always be sincere and polite. Nothing is stronger than sincerity. I have made many friends around the world and made them all with the same sincerity. A relationship built with sincerity will never be destroyed, but relationships build by means of tactics and scheming always collapse in the end. 7/8


Prayers and Vows in Nichiren Buddhism
Prayer in Nichiren Buddhism is fundamentally a vow. It is a pledge or commitment to follow a chosen course of action; it is a declaration to challenge a clear objective. As such, how could anything be more wonderful than the vow to realize our personal human revolution and actualize the goal of world peace? 6/8


Buddhist Optimism
Buddhist optimism is not the escapist optimism of those who throw up their hands and say, "Somehow or other things will work out." Rather it means clearly recognizing evil as evil and suffering as suffering and resolutely fighting to overcome it. It means believing in one's ability and strength to struggle against any evil or any obstacle. It is to possess a fighting optimism. 5/8


Rhythms of Life
In Buddhist terms, the great universe and the self—the great macrocosm and the microcosm—are one. Since the self and all phenomena are one, all things are interrelated. Termed dependent origination, this teaching explains that all things weave a single whole in which individuals live in relation to all others.
In other words, all beings and phenomena exist or occur because of their relationship with other beings and phenomena, and nothing in either the human or the nonhuman world exists in isolation. All things are mutually related to and interdependent with all other things. They all form a great cosmos maintaining the rhythms of life. 4/8


Power of faith and chanting Nam myoho renge kyo
Be resolved to summon forth the great power of faith, and chant Nam-myoho-renge-kyo with the prayer that your faith will be steadfast and correct at the moment of death. Never seek any other way to inherit the ultimate Law of life and death, and manifest it in your life. Only then will you realize that earthly desires are enlightenment, and that the sufferings of birth and death are nirvana. Even embracing the Lotus Sutra would be useless without the heritage of faith. -Nichiren 3/8


Why was Shakyamuni Buddha so respected?
Why was Shakyamuni Buddha so respected? One of the reasons was the power of his voice. His voice is recorded as "beautiful, sweet like honey, warm and graceful, resounding and clear." He is also described as an individual who "speaks brightly, remarks brightly, narrates gracefully, talks clearly, expresses himself eloquently to make himself understood."
Shakyamuni called to anybody who visited him, "Welcome, welcome." It is expounded that he associated with people with his friendliness, joy and gentleness. He always politely greeted any person he encountered. He never greeted them in an unfriendly manner. It is said that he first opened his mouth to speak to the other person so that he or she would have an easier time to open up to Shakyamuni. 2/8


Three Bodies of Buddha
By wholeheartedly and directly meeting life's challenges, we bring forth from within ourselves the "three bodies of the Buddha," which are truth, wisdom and compassion. The light of this internal wisdom constantly encourages and guides us toward true and correct action. 1/8

Buddha's compassion

Relative and absolute happiness
What is the purpose of life? It is happiness. But there are two kinds of happiness: relative and absolute. Relative happiness comes in a wide variety of forms. The purpose of Buddhism is to attain Buddhahood. In modern terms, this could be explained as realizing absolute happiness—a state of happiness that can never be destroyed or defeated. 31/7


Principle of attaining Buddhahood
Religion must teach an "attitude to life." To live a life of true human dignity is certainly difficult. Life is change; it is continuous change. Nothing is constant. The four sufferings of birth, old age, sickness and death are an eternal theme that no one can escape.
Amid harsh reality, people yearn from the depths of their beings to live with dignity and for their lives to have meaning, and they make efforts toward that end. The product of these human yearnings, these prayers, is religion. Religion was born from prayer. What is Nichiren's response to these prayers of human beings? What attitude toward life does he teach? The answer, in short, is the principle of attaining Buddhahood in this lifetime. 30/7


Compassion is the very soul if Buddhism
Compassion is the very soul of Buddhism. To pray for others, making their problems and anguish our own; to embrace those who are suffering, becoming their greatest ally; to continue giving them our support and encouragement until they become truly happy—it is in such humanistic actions that Nichiren Buddhism lives and breathes. 29/7


Buddha's compassion
The Buddha's compassion is perfectly equal and impartial. The Buddha views all beings as his own children and strives to elevate them to attain his same enlightened state of life. It's not that there are no differences among people. Rather, it's that the Buddha, while fully recognizing people's differences, does not discriminate among them. 28/7

Everyday Buddhism

Jealous
The brilliance of true humanity lies in surmounting feelings of envy with the resolute attitude "I'll create an even more wonderful life for myself." If you are jealous of others, you will not advance; you will only become miserable. Please do not be defeated or consumed by such emotions. 27/7


Attaining Buddhahood is a path
What does attaining Buddhahood mean for us? It does not mean that one day we suddenly turn into a Buddha or become magically enlightened. In a sense, attaining Buddhahood means that we have securely entered the path, or orbit, of Buddhahood inherent in the cosmos. Rather than a final static destination at which we arrive and remain, achieving enlightenment means firmly establishing the faith needed to keep advancing along the path of absolute happiness limitlessly, without end. 26/7


Fight for peace
Many people talk about peace, but few really do anything about it. Very few are willing to fight the battle to the end. Josei Toda instilled in me the hard and fast rule that, even if we stand alone, we must never give up but must see the struggle through to its conclusion.
The year before he died, he said something I have never forgotten for a minute: "If we don't fight, justice will be defeated. Because justice is on our side, we must not lose, we absolutely must win. That's why we fight. The lion is most lionlike when he roars." 25/7


The Weak and Strong
The Argentine educator Almafuerte wrote: "To the weak, difficulty is a closed door. To the strong, however, it is a door waiting to be opened." Difficulties impede the progress of those who are weak. For the strong, however, they are an opportunity to open wide the doors to a bright future. Everything is determined by our attitude, by our resolve. 24/7


Century of Women
I've suggested that the twenty-first be named the Century of Women. Women have the wisdom and strength to lead society in the direction of good, of hope and of peace. In expanding his own nonviolence movement, Gandhi greatly relied on women. He said it is women who can teach pacific learning to a world that, while engaged in hostilities, nonetheless thirsts for the sweet dew of peace. 23/7


Live courageously
Josei Toda always urged us to live our lives with courage and never be cowards. He said: "Those who can't do anything but live cowardly lives are like beasts. They are ignoble and unhappy. Those who live out their lives courageously, on the other hand, lead the noblest and most sublime existences; they are happy." 22/7


Personal transformation
We can lose ourselves in romantic attachment, but the truth is, the euphoria is unlikely to last for long. Indeed, the likelihood of undergoing suffering and sadness only grows over time. As long as we remain unable to redress our own weaknesses, we will be miserable no matter where or to whom we may take flight. We can never become truly happy unless we ourselves undergo a personal transformation. 21/7

Buddhism Day by Day

Abandoning faith
Although I and my disciples may encounter various difficulties, if we do not harbor doubts in our hearts, we will as a matter of course attain Buddhahood. Do not have doubts simply because heaven does not lend you protection. Do not be discouraged because you do not enjoy an easy and secure existence in this life. This is what I have taught my disciples morning and evening, and yet they begin to harbor doubts and abandon their faith. -Nichiren 20/7


Spirit of continual striving
It's foolish to be obsessed with past failures. And it's just as foolish to be self-satisfied with one's small achievements. The present and the future are what are important, not the past. Those who neglect this spirit of continual striving will start to veer off in a ruinous direction. 19/7


True friendship
People of conviction, who stand alone, who pursue their chosen path—not only are such people good and trustworthy friends themselves, but they can make genuine friends of others. The bamboo groves of autumn are gorgeous. Each bamboo tree stands independently, growing straight and tall toward the sky. Yet in the ground, out of sight, their roots are interconnected. In the same way, true friendship is not a relationship of dependence, but of independence. It is the enduring bond that connects self-reliant individuals, comrades who share the same commitment, on a spiritual dimension. 18/7


Spiritual strenght
Human beings inherently possess the strength to overcome any hardship. Religions have traditionally taught the importance of such spiritual strength. This is Buddhism's point of origin. Shakyamuni Buddha taught us to strive to win happiness and peace, not outside but within ourselves. 17/7


Achieving objectives
What will the future be like? No one knows the answer to this question. All we know is that the effects that will appear in the future are contained in the causes made in the present. The important thing, therefore, is that we stand up and take action to achieve great objectives without allowing ourselves to be distracted or discouraged by immediate difficulties. 16/7


Love is nothing more than escapism
Daily life can seem all too drab and unexciting. Living itself can sometimes seem a strain, and few of us realistically expect what joy we feel to last forever. But when we fall in love, life seems filled with drama and excitement. We feel like the leading character in a novel. But, if you get lost in love just because you are bored, and consequently veer from the path you should be following, then love is nothing more than escapism. 15/7


Today never return
An awareness of death enables us to live each day each moment—filled with appreciation for the unique opportunity we have to create something of our time on Earth. I believe that in order to enjoy true happiness, we should live each moment as if it were our last. Today will never return. We may speak of the past or of the future, but the only reality we have is that of this present instant. And confronting the reality of death actually enables us to bring unlimited creativity, courage and joy into each instant of our lives. 14/7


Human potential
People shouldn't hesitate to exert their all, in a way true to themselves. How can you possibly ever know how far or fast you can go if you've never run all-out? To give up even before you've tried is actually arrogance—an affront to the wondrous power of life within you and disrespectful to yourself. It is cowardly. 13/7


Overcoming life's darkest hours
No one can better bask in summer's balm than those who have endured winter's bite. Similarly, it is those who have suffered through life's darkest hours who are able to truly savor the bright dawn of happiness. The person who has transformed the worst of fate into the best of fortune is life's champion. 12/7


Lotus Sutra
The heart of the Buddha's lifetime of teachings is the Lotus Sutra, and the heart of the practice of the Lotus Sutra is found in the "Never Disparaging" chapter. What does Bodhisattva Never Disparaging's profound respect for people signify? The purpose of the appearance in this world of Shakyamuni Buddha, the lord of teachings, lies in his behavior as a human being. -Nichiren 11/7

Wisdom for Modern Life by Daisaku Ikeda

Brilliant inner light of culture
People's hearts are growing more complex, more confused and harder to understand. The same is true for human institutions. The darkness of this complicated and disturbed age may grow even deeper. This is why there is an even greater need for the brilliant inner light of culture, for education that polishes people's wisdom and character. This is the key to winning in life. 10/7


Viewpoint expands beyond the present boundaries
When open and engaged, we are experiencing the greater self. When closed off, we are putting forth our "lesser self." The lesser self is a deluded condition, while the greater self is synonymous with the Buddha nature. To live for the greater self means to recognize the universal principle behind all things and, thus awakened, rise above the suffering caused by awareness of impermanence. A belief in something eternal is needed to enhance our quality of existence. By believing this lifetime is the be-all and end-all of existence, we will miss out on living a truly profound life. When our viewpoint expands beyond the boundaries of our present existence to include the entire, eternal universe, we can live deeply fulfilling lives. 9/7


Winning
Buddhism concerns itself with winning. When we battle a powerful enemy, either we will triumph or we will be defeated—there is no middle ground. Battling against life's negative functions is an indivisible part of Buddhism. It is by being victorious in this struggle that we become Buddhas. We have to win. Moreover, Buddhism ensures that we can definitely do so. 8/7


Changing Our Karma
Buddhism, which is founded on the law of cause and effect, stresses the concept of karma. This principle explains that life at each moment is subject to the cumulative effects of causes made in the past. What we do, what we say and what we think are all causes. And according to Buddhism, the moment we do something, say something or think something, an effect is registered in the depths of our being. Then, as our lives meet the right circumstances, the effect becomes apparent. Personality traits are strongly connected to our karma. The good news is that, unlike fate, our karma can be changed by causes we make from this moment forward. In fact, the practice of Buddhism is essentially the practice of continually changing our karma. 7/7


Strong Opponent
A strong opponent helps us develop and forge our own strength and ability. When you encounter some challenge, rejoice and say to yourself, "I have met a rare and worthy adversary!" Greet everything positively, weather all storms with a strong, resilient spirit, and emerge triumphant. That is the Buddhist way of life. 6/7


Enjoy Nagging
Having the energy to argue is a sign of good health! When the two people in a relationship share similar conditions, it is only natural that they will lock horns from time to time. On the other hand, if one party begins to outgrow the other, then the two will probably not have serious confrontations, because their states of life are so different.
It would be great if we could live cheerfully, enjoying life to the extent that we regard our partner's nagging as a sign of his or her good health and proof that he or she is still alive and kicking. When we develop a broad state of life, then even our partner's ranting and raving will sound like the sweet song of a bird. 5/7


Inner Revolution of Individual
A great inner revolution in just a single individual will help achieve a change in the destiny of an entire society and, further, will cause a change in the destiny of humankind. 4/7


Mentor-disciple relationship
A mentor is indispensable if we are to develop into people of outstanding character. Viewed on a deeper level, our relationship with our mentor can have an even greater significance for us than our relationship with our parents. In the mentor-disciple relationship, we can find the very essence for achieving victory in life. 3/7


Attaining state of Buddhahood
If we attain the state of Buddhahood in this lifetime, that state will forever pervade our lives. Throughout the cycle of birth and death, in each new lifetime, we are endowed with good health, wealth and intelligence, along with a supportive, comfortable environment, and lead lives that overflow with good fortune. Each of us will also possess a unique mission and be born in an appropriate form to fulfill it. 2/7


Debt of Gratitute
If we cherish the spirit to repay our debt of gratitude in the depths of our hearts, then our good fortune will increase by leaps and bounds. No matter how much action people might seem to be taking outwardly, if they lack the spirit to repay their debt of gratitude, their arrogance will destroy their good fortune. 1/7

Wisdom for Modern Life by Daisaku Ikeda

Effort and happiness are indivisible

In one of his writings, renowned microbiologist René Dubos, stated. "History teaches that man without effort is sure to deteriorate; man cannot progress without effort, and man cannot be happy without effort." This is indisputable. You may be experiencing various hardships now, but because you continue to make efforts in the midst of those challenges, no matter how painful they are, you will definitely become happy. Effort and happiness are indivisible. 30/6


Polished Mirror

Originally, every person's life is a brilliantly shining mirror. Differences arise depending on whether one polishes this mirror: A polished mirror is the Buddha's life, whereas a tarnished mirror is that of a common mortal. Chanting Nam-myoho-renge-kyo is what polishes our lives. 29/6


Value of Life

If you are unwilling to make efforts to heal yourself, it will be very difficult to cure your illness. One day of life is more valuable than all the treasures of the major world system, so first you must muster sincere faith. -Nichiren 28/6


Impact of a Religion

When individuals practice a teaching as intended, the expected result becomes manifest in their lives as well as in their environment. Religion not only deals with spirituality but also has a significant impact—positive or negative—upon people's daily lives and their society. The nature and extent of a particular religion's impact becomes the standard for evaluating its validity. 27/6


Live without regret

This lifetime will never come again; it is precious and irreplaceable. To live without regret, we must have a concrete purpose, continually setting goals and challenges for ourselves. And we need to keep moving toward those specific targets steadily and tenaciously, one step at a time. 26/6


The Power of prayers

The first thing is to pray. From the moment we begin to pray, things start moving. The darker the night, the closer the dawn. From the moment we chant Nam-myoho-renge-kyo with a deep and powerful resolve, the sun begins to rise in our hearts. Hope—prayer is the sun of hope. To chant each time we face a problem, overcoming it and elevating our life-condition as a result—this is the path of "changing earthly desires into enlightenment," taught in Nichiren Buddhism. 25/6


Buddha exists in our own hearts

Flint has the potential to produce fire, and gems have intrinsic value. We ordinary people can see neither our own eyelashes, which are so close, nor the heavens in the distance. Likewise, we do not see that the Buddha exists in our own hearts. -Nichiren 24/6


Giving joy, courage, hope, assurance to others

If a person is hungry, we should give them bread. When there is no bread, we can at least give words that nourish. To a person who looks ill or is physically frail, we can turn the conversation to some subject that will lift their spirits and fill them with the hope and determination to get better. Let us give something to each person we meet: joy, courage, hope, assurance, philosophy, wisdom, a vision for the future. Let us always give something.


Compassion of Buddha

The Buddha keenly understands various sufferings as though his own children were experiencing them. Sorrow and empathy well from his life. A Buddha is a person of compassion. Josei Toda said: "Compassion is not a Buddhist austerity. It is something that should be expressed unconsciously and naturally in one's actions, and in the workings of one's heart. The Buddha knows no path of living apart from that of living with compassion." 22/6


Importance of getting your priority right

Certainly there will be times when you wish you had more spending money, more time to sleep and more time for fun and recreation. You may feel restricted now, but you should consider your current situation as the perfect set of circumstances for your growth. Within the restrictions that define your present existence, the only thing to do is to discipline yourself and head in the direction of growth and self-improvement. 21/6


Buddhism shows thw correct way of life

Buddhism elucidates the dignity of human life on the most fundamental level. Buddhism is not merely a philosophy that observes truth from an objective point of view or in light of reason. It is oriented toward practice and the study of human beings that shows the correct way to live. Buddhism aims to prove the true dignity of human life through the individual's life and his or her actions to help others do the same. In other words, Buddhism is a practice to revere human life, one's own as well as others'. 20/6


Shallow Perspective

If you always have a shallow perspective and pay attention only to trivial things, you are sure to get bogged down in all kinds of petty worries and concerns, and not be able to move forward. Even relatively minor hurdles or problems will seem insurmountable. But if you look at life from a broad viewpoint, you naturally spot the way to solve any problem you may confront. This is true when we consider our own personal problems as well as those of society and even the future of the entire world. 19/6


Real merit of Human Being

What decides our real merit as human beings? Ultimately, it comes down to the philosophy we uphold and the actions we take based on our convictions. 18/6


True sincerity

When we interact with others with true sincerity, the other person will more often than not come to respect and value our own character. And this is all the more so when our actions are based on prayer.
Conversely, holding others in contempt only leads to being held in contempt oneself: one whose life is tainted by feelings of hate toward others will come to be reviled by others.
Let us open the path to mutual respect and harmonious coexistence so as to bring an end to this vicious circle that has long been part of human destiny.


Unflagging Optimist

The writer Johann Wolfgang von Goethe was an unflagging optimist. How was he able to maintain such optimism? Because he was always active. He did not allow his life to stagnate. He writes: "It is better to do the smallest thing in the world than to hold half an hour to be too small a thing." Spending thirty minutes a day assiduously challenging some undertaking can completely change our lives. 16/6


Establishing eternal happiness

The joy of heaven is ephemeral like a mirage or a dream. A life spent in pursuit of a mirage is itself a mirage. The purpose of Buddhist practice is to establish an eternally indestructible state of happiness; not a fleeting happiness that perishes like a flower but an internal palace of happiness that will last throughout all time. 15/6


Revitalization of Human Beings

Wherever we are, it is necessary to begin with the revitalization of individual human beings. That will lead to the reformation of society and the world through human revolution. That is the teaching of the Lotus Sutra. And actions directed toward that end, I would like to stress, represent the wisdom of the Lotus Sutra. 14/6


Make the most out of Life

No one can escape death. Precisely because of this, when people resolve to live at each instant with all their might, to make the present moment shine by living true to themselves and leading truly humane existences, they can summon forth immense strength. At the same time, they can manifest a considerate spirit toward others. Herein lies the Middle Way. Buddhism is the philosophy that teaches this essential way of life. 13/6


Overcoming gloomy day of life

There may be times when life seems gloomy and dull. When we feel stuck in some situation or other, when we are negative toward everything, when we feel lost and bewildered, not sure which way to turn—at such times we must transform our passive mindset and determine, "I will proceed along this path," "I will pursue my mission today." When we do so a genuine springtime arrives in our hearts, and flowers start to blossom. 12/6


Victors of life

Life is about scaling one mountain, then facing the next one, followed by the one after that. Those who persevere and finally succeed in conquering the highest mountain are victors in life. On the other hand, those who avoid such challenges and take the easy route, descending into the valleys, will end in defeat. 11/6


Wasting your life away

"All right, let's get to work again!"—this is the spirit of people of genuine substance. Those who avoid hard work or neglect the things they have to do, who just while away their time, eating, sleeping, playing, watching television—such individuals will never experience true happiness, satisfaction or joy.


Making a vow

In any field of endeavor, making a vow is the foundation for achieving something great. If for whatever reason a person gives up halfway or backslides, his or her commitment hasn't been based on a vow. Halfhearted desire doesn't amount to a vow. 9/6

Every child is precious

Every child is precious. The Lotus Sutra tells the parable of the three kinds of medicinal herbs and two kinds of trees. There are many different kinds of plants; their shape, size and nature come in myriad varieties. Some plants grow fast while others take time to mature. In this parable, however, the heavens rain upon all the plants equally, nurturing their growth. And the plants blossom and bear fruits according to their own unique character. This parable symbolizes the Buddha's vast compassion to nurture all living beings despite their differences. All children are different; each possesses his or her wonderful unique quality. We must pour upon all children our great love and compassion so that each child can blossom, true to his or her unique quality. 8/6

Nam-myoho-renge-kyo enables us to make any hardship

Nam-myoho-renge-kyo enables us to make any hardship or setback the source of our new advancement and our treasure for the future. Therefore, you don't have to be afraid of making a mistake or encountering an obstacle. In short, as long as you are devoted to staying in the correct orbit of faith, you won't ever cease to advance toward your victory, even if you may go through some twists and turns in life. 7/6

Treat people with disparagement or arrogance

I have profound reverence for you, I would never dare treat you with disparagement or arrogance. Why? Because you are all practicing the bodhisattva way and are certain to attain Buddhahood. -The Lotus Sutra 6/6

Everything starts with you

Everything starts with you. You must forge yourself through your own efforts. I urge each of you to create something, start something and make a success of something. That is the essence of human existence, the challenge of youth. Herein lies a wonderful way of life always aiming for the future.


5/6

Important to keep the promises

It's so important to keep the promises made to friends. This is the true meaning of friendship. To become people who can do so, however, we must first learn to keep our resolutions—the promises we have made to ourselves.



4/6

Planting the seed of happiness

When we plant the seed of happiness that is faith and carefully tend its growth, it will produce fruit without fail. We have to bear in mind, however, that we cannot plant a seed today and expect it to bear fruit tomorrow. That's not reasonable and Buddhism is reason. If we persevere, bearing in mind the principle faith equals daily life in accord with reason, then our prayers will definitely be answered. This is Nichiren's promise to us. And his words are true beyond any doubt. 3/6

Feeling others sufferings as our own

Unless we can perceive our fellow human beings and feel their sufferings as our own, we will never be free of conflict and war. In other words, a transformation within our own lives is important. 2/6

What is true joy in life?

What is true joy in life? This is a difficult question—and one that has occupied a great many thinkers and philosophers. Joy can quickly give way to suffering. Joy is short and suffering long. Also what passes for joy in society is superficial. It cannot compare with the joy deriving from the Mystic Law. The key then lies in cultivating a state of mind where we can declare without reservation that life itself is a joy. This is the purpose of our Buddhist practice. 1/6