What is the purpose of Buddhism?

The purpose of Buddhism is to bring out the Buddha nature that all people inherently possess, to awaken people to it and enable them to attain Buddhahood. Moreover, the Lotus Sutra does not allow for any discrimination; all people are equally entitled to salvation.

Wisdom for Modern Life by Daisaku Ikeda 23/11

Buddhism is a practice to revere human life, one's own as well as others

Buddhism elucidates the dignity of human life on the most fundamental level. Buddhism is not merely a philosophy that observes truth from an objective point of view or in light of reason. It is oriented toward practice and the study of human beings that shows the correct way to live. Buddhism aims to prove the true dignity of human life through the individual's life and his or her actions to help others do the same. In other words, Buddhism is a practice to revere human life, one's own as well as others'.

Wisdom for Modern Life by Daisaku Ikeda 20/6

To turn even sorrow into a source of creativity—this is the way of life of a Buddhist

By changing our inner state of mind, we can change any suffering or hardship into a source of joy, regarding it as a means for forging and developing our lives. To turn even sorrow into a source of creativity—this is the way of life of a Buddhist.

Wisdom for Modern Life by Daisaku Ikeda 27/3

We can escape the spiritual quicksand by calling forth the supreme human potential available to each of us

The significance of Buddhism lies both in the discovery of the Buddha nature in all beings and in the establishment of a practical method for bringing it out, so that human beings can derive maximum meaning from their lives. This reformation of the inner human world—what we in the Soka Gakkai call human revolution—is especially relevant to modern civilization, which has long been trapped in a sort of spiritual quicksand. We can escape the quicksand by calling forth the supreme human potential available to each of us.

Wisdom for Modern Life by Daisaku Ikeda 25/3

When with our mouths we chant the Mystic Law, our Buddha nature, being summoned, will invariably emerge.

When we revere Myoho-renge-kyo inherent in our own life as the object of devotion, the Buddha nature within us is summoned forth and manifested by our chanting of Nam-myoho-renge-kyo. This is what is meant by "Buddha." To illustrate, when a caged bird sings, birds who are flying in the sky are thereby summoned and gather around, and when the birds flying in the sky gather around, the bird in the cage strives to get out. When with our mouths we chant the Mystic Law, our Buddha nature, being summoned, will invariably emerge.



Wisdom for Modern Life by Daisaku Ikeda 7/3

Generations and generation of Buddhas

The Venerable Maudgalyayana put his faith in the Lotus Sutra, which is the greatest good there is, and thus not only did he himself attain Buddhahood, but his father and mother did so as well. And, amazing as it may seem, all the fathers and mothers of the preceding seven generations and the seven generations that followed, indeed, of countless lifetimes before and after, were able to become Buddhas.

The Writings of Nichiren Daishonin
On Offerings for Deceased Ancestors
Written to Jibu-bo Nichii's grandmother on July 13, 1279

The written words in the Lotus Sutra are those words are in themselves the Buddha's mind

A person can know another's mind by listening to the voice. This is because the physical aspect reveals the spiritual aspect. The physical and spiritual, which are one in essence, manifest themselves as two distinct aspects; thus the Buddha's mind found expression as the written words of the Lotus Sutra. These written words are the Buddha's mind in a different form. Therefore, those who read the Lotus Sutra must not regard it as consisting of mere written words, for those words are in themselves the Buddha's mind. 5/6

The Writings of Nichiren Daishonin
Opening the Eyes of Wooden and Painted Images
Recipient unknown; written in 1264

One should believe in the one vehicle, the true purpose for which the Buddhas come into this world

When one has had the rare good fortune to be born a human being, and the further good fortune to encounter the teachings of Buddhism, how can one waste this opportunity? If one is going to take faith at all, then among all the various teachings of the Mahayana and the Hinayana, provisional and true doctrines, one should believe in the one vehicle, the true purpose for which the Buddhas come into this world and the direct path to attaining enlightenment for all living beings. 22/5

The Writings of Nichiren Daishonin
Questions and Answers about Embracing the Lotus Sutra
Recipient unknown; written in March 1263

Believe that you have Buddhahood

Buddhahood is the most difficult to demonstrate. But since you possess the other nine worlds, you should believe that you have Buddhahood as well. Do not permit yourself to have doubts. Expounding on the human world, the Lotus Sutra says, "The Buddhas wish to open the door of Buddha wisdom to all living beings." . . . That ordinary people born in the latter age can believe in the Lotus Sutra is due to the fact that the world of Buddhahood is present in the human world.
25/4

The Writings of Nichiren Daishonin
The Object of Devotion for Observing the Mind Established in the Fifth Five-Hundred-Year Period after the Thus Come One's Passing
Written to Toki Jonin on April 25, 1273

When the Buddha nature manifests itself from within, it will receive protection from without

Buddhism teaches that, when the Buddha nature manifests itself from within, it will receive protection from without. This is one of its fundamental principles. 25/1

The Writings of Nichiren Daishonin
The Three Kinds of Treasure
Written to Shijo Kingo on September 11, 1277

When we chant the Mystic Law, our Buddha nature, being summoned, will invariably emerge

When we revere Myoho-renge-kyo inherent in our own life as the object of devotion, the Buddha nature within us is summoned forth and manifested by our chanting of Nam-myoho-renge-kyo. This is what is meant by "Buddha." To illustrate, when a caged bird sings, birds who are flying in the sky are thereby summoned and gather around, and when the birds flying in the sky gather around, the bird in the cage strives to get out. When with our mouths we chant the Mystic Law, our Buddha nature, being summoned, will invariably emerge.

The Writings of Nichiren Daishonin
How Those Initially Aspiring to the Way Can Attain Buddhahood through the Lotus Sutra
Written to the lay nun Myoho in 1277 9/1

Summon our Buddha nature by chanting

When we revere Myoho-renge-kyo inherent in our own life as the object of devotion, the Buddha nature within us is summoned forth and manifested by our chanting of Nam-myoho-renge-kyo. This is what is meant by "Buddha." To illustrate, when a caged bird sings, birds who are flying in the sky are thereby summoned and gather around, and when the birds flying in the sky gather around, the bird in the cage strives to get out. When with our mouths we chant the Mystic Law, our Buddha nature, being summoned, will invariably emerge. 7/3

The wonder and power of life

Life contains the capacity, like flames that reach toward heaven, to transform suffering and pain into the energy needed for value-creation, into light that illuminates darkness. Like the wind traversing vast spaces unhindered, life has the power to uproot and overturn all obstacles and difficulties. Like clear flowing water, it can wash away all stains and impurities. And finally life, like the great earth that sustains plants and vegetation, impartially protects all people with its compassionate, nurturing force. 17/2

Wisdom for Modern Life by Daisaku Ikeda

Have faith in others
Suppose that a person is standing at the foot of a tall embankment and is unable to ascend. And suppose that there is someone on top of the embankment who lowers a rope and says, "If you take hold of this rope, I will pull you up to the top of the embankment." If the person at the bottom begins to doubt that the other has the strength to pull him up, or wonders if the rope is not too weak and therefore refuses to put forth his hand and grasp it, then how is he ever to get to the top of the embankment? But if he follows the instructions, puts out his hand, and takes hold of the rope, then he can climb up. -Nichiren 25/11


Leading a creative life
There is no one lonelier or more unhappy than a person who does not know the pure joy of creating a life for himself or herself. To be human is not merely to stand erect and manifest intelligence or knowledge. To be human in the full sense of the word is to lead a creative life.
The struggle to create new life from within is a truly wonderful thing. There is found the brilliant wisdom that guides and directs the workings of reason; the light of insight that penetrates the farthest reaches of the universe; the undaunted will to see justice done that meets and challenges all the assaults of evil; the spirit of unbounded care that embraces all who suffer. When these are fused with that energy of compassion that pours forth from the deepest sources of cosmic life, an ecstatic rhythm arises to color the lives of all people. 24/11


All people are equal, and have Buddha nature
The purpose of Buddhism is to bring out the Buddha nature that all people inherently possess, to awaken people to it and enable them to attain Buddhahood. Moreover, the Lotus Sutra does not allow for any discrimination; all people are equally entitled to salvation. 23/11


Wisdom and compassion
Wisdom, not might, is the most important thing. Wisdom and compassion are deeply connected. Giving earnest thought to others' welfare, asking ourselves what can we do to help—using our minds in this way is a sign of compassion. 22/11


Purpose of life
Everyone born in this world has a unique role that only he or she can fulfill. Were this not the case, we would not be here. The universe never acts without cause; everything invariably has a reason for being. Even the weeds people love to loathe serve a purpose. 21/11

Everyday Buddhism

Life is like a sea voyage
Life is like a sea voyage. We each need to open up our own course in life with the strength of our convictions, unperturbed by the crashing breakers of life's stormy seas. The fiercer the tempest rages, the more we need to rouse our own fighting spirit and man the tiller with all our strength and skill crying, "Bring it on!" Through this type of arduous struggle we can forge the practical wisdom to triumph consistently and, as victorious champions, to create history. 8/10


Sincere
If you remain sincere in your interactions with others, you will one day find yourself surrounded by good friends. And among those people, your friendships will be as strong and unshakable as towering trees. Don't be impatient. Work first on developing yourself, and you can rest assured that an infinite number of wonderful encounters await you in the future.7/10


Be true to yourself
If you summon your courage to challenge something, you'll never regret it. How sad it would be to spend your life wishing, "If only I had a little more courage." Whatever the outcome, the important thing is to take a step forward on the path that you believe is right. There's no need to worry about what others may think. It's your life, after all. Be true to yourself. 6/10


Never concede defeat
No matter what the circumstances, you should never concede defeat. Never conclude that you've reached a dead end, that everything is finished. You possess a glorious future. And precisely because of that, you must persevere and study. Life is eternal. We need to focus on the two existences of the present and the future and not get caught up in the past. We must always have the spirit to begin anew "from this moment," to initiate a new struggle each day. 5/10


Today's victory
The expansive world lies not in some distant place; it exists right where you are. That is why you need to win where you are right now. Today's victory is linked to your eternal victory. 4/10


Self awareness
Buddhism teaches that self-awareness arises through our encounters with the eternal. Buddhism urges us to be receptive to the most profound meaning of living, in the eternal process of cosmic evolution, and further urges that we accept, as our mission, compassionate behavior toward all beings. 3/10


Circle of friendship
Our individual circle of friendship is part of the global circle of friendship; it is one and the same. A drop of rain from the sky, a drop of water from the river, or a drop of water from the ocean are all just that—a drop of water—until they accumulate. The friends we make in our own small circle contribute to the spread of friendship around the world. Making one true friend is a step toward creating world peace. 2/10


Look in to the future
Time is constantly passing, one moment following fast upon the other. That's why it's so important to press forward boldly, without complaining or fretting. The person who looks to the future and keeps moving ahead is eternally youthful. Such a person's heart is filled with flowers and shines brilliantly. 1/10

Buddhism Day by Day

Where is pure land and where is hell?
Neither the pure land nor hell exists outside oneself; both lie only within one's own heart. Awakened to this, one is called a Buddha; deluded about it, one is called an ordinary person. The Lotus Sutra reveals this truth, and one who embraces the Lotus Sutra will realize that hell is itself the Land of Tranquil Light. -Nichiren 10/9


Winning the end is important
What matters is winning in the end; the wins and losses along the way are of secondary significance. It's final victory in life that counts and that is the reason for our Buddhist practice. No matter how powerful or famous or privileged a person might be, Nichiren says, from a Buddhist point of view it is all nothing more than a dream, an illusory pleasure; true happiness can only be attained by revealing the state of Buddhahood within your own life. 9/9


Aging and growing old
The German author Herman Hesse writes that the more one matures, the younger one grows. Certainly there are many people who as they age become increasingly vigorous and energetic, more broad-minded and tolerant, living with a greater sense of freedom and assurance. It is important to remember that aging and growing old are not necessarily the same thing. 8/9


Prospect of death
How painful and frightening is the prospect of death for human beings! No matter how wealthy or powerful we may be, all is vanity before death. Everything is empty, like a dream or an illusion. But people do not face this fact. Nichiren Buddhism teaches us that we can transform our karma and attain a supremely peaceful death that is the start of a journey to our next lives. 7/9


Truly worth of respect
There is nothing wrong with being successful in society and enjoying a degree of fame. But ultimately, the lives of those dedicated to the welfare and happiness of others, even if they remain unrecognized, are the ones truly worthy of respect. 6/9


Meeting obstacles
In the "Record of the Orally Transmitted Teachings," Nichiren says, "One should regard meeting obstacles as true peace and comfort." You may wonder how encountering obstacles could be a source of peace and comfort. But the truth of the matter is that through struggling against and overcoming difficulties, we can transform our destiny and attain Buddhahood. Confronting adversity, therefore, represents peace and comfort. 5/9


Quiting is not faith
What was the secret to Thomas Edison's success? He explained that it was to never give up before he succeeded in what he was trying to do. Not giving up—that's the only way. Once you give up you are defeated. This is equally true in the realm of faith. Quitting is not faith. We have to keep chanting until our prayers are answered. That is the correct way of prayer. 4/9


Positive preception
Viewing events and situations in a positive light is important. The strength, wisdom and cheerfulness that accompany such an attitude lead to happiness. To regard everything in a positive light or with a spirit of goodwill, however, does not mean being foolishly gullible and allowing people to take advantage of your good nature. It means having the wisdom and perception to actually move things in a positive direction by seeing things in their best light, while all the time keeping your eyes firmly focused on reality. 3/9


Happiness is inside you
Ultimately, happiness rests on how you establish a solid sense of self or being. Happiness does not lie in outward appearances nor in vanity. It is a matter of what you feel inside; it is a deep resonance in your life. To be filled each day with a rewarding sense of exhilaration and purpose, a sense of tasks accomplished and deep fulfillment—people who feel this way are happy. Those who have this sense of satisfaction even if they are extremely busy are much happier than those who have time on their hands but feel empty inside. 2/9


Adults should show good example
We must establish the correct standard of value upon the foundation of the dignity of life. Leaders of society, including politicians and schoolteachers, should teach children the distinction between good and evil and lead society in the direction of goodness. Today, however, the higher the status that people achieve, the more wrongdoings they tend to commit. Those in high status think only of their selfish interests while exploiting ordinary people. The "me first" attitude prevails. Looking at those adults, children cannot possibly grow upright. Such social trends, in a sense, are destroying our children. Adults must first reflect on their own way of life. Without self-reflection, adults are not qualified to scold children. 1/9

Wisdom for Modern Life by Daisaku Ikeda

Nature is like a mirror
Nature is like a mirror. It remains still, but I move. It seems unchanging, yet I am constantly changing. The mirror of nature reflects my inner world, the essence of humanity, and the great, all-embracing expanse of life itself. Only when we are connected to nature, engaged with nature, are we truly alive and vigorous. To really be alive, one must be under the sun, the moon, the shining stars and surrounded by the beautiful greenery and pure waters of the natural world.


Changing own destiny
Ultimately, we are responsible for our own destiny. It may seem to us that our fate is predetermined, whether by our genes or by our environment. What really matters, however, is how we can improve ourselves from this moment forward, how we can change the circumstances that we find ourselves in. This enormous transformative force is what Buddhism is all about. In this struggle lies the source of never-ending youth and vitality. 19/8


Purpose of religion
Perhaps the chief purpose of a philosophy or religion is to help us understand the meaning of death and why we are alive. Without understanding where we have come from and where we are going, we cannot establish our own sense of identity to the fullest. Aging and its symptoms can, if nothing else, prompt us to seek rejuvenation. Ultimately, that rejuvenation can be found not in forestalling symptoms but in embracing a larger understanding of our own lives, which Buddhism elucidates. 18/8


The oneness of life and its environment
The Buddhist teaching of the oneness of life and its environment tells us that humanity and the natural world are one. That is why if we wish to protect the environment, we must transform and purify the three poisons—greed, anger and foolishness—that exist in people's lives. The principle of human revolution focuses on precisely that: inner transformation at the most fundamental level. 17/8


To err is human
As long as we are human, we are bound to make mistakes. We all fall prey to flawed beliefs and views. What distinguishes a forward—looking person from an intransigent one, a virtuous person from a dishonest one, however, is whether one can candidly admit to one's mistakes and take bold steps to redress them. 16/8


Leaders fighting for happiness of humanity
The world is growing increasingly interrelated and interdependent. We have reached a point where, in order to deal with not only environmental problems but every other issue confronting humankind, leaders with a broad, global perspective are indispensable. Everything hinges on how many capable leaders we can produce who are willing to fight wholeheartedly for the world's future and the happiness of humanity. 15/8


Chant Nam-myoho-renge-kyo for the happiness
In Nichiren Buddhism, we are encouraged to chant Nam-myoho-renge-kyo for the happiness of those who—for whatever reason—displease, anger or even hurt us. Often this is not easy. But, inevitably, we come to see the better side of most people. 14/8


The good and evil of human life
Buddhism teaches that human life is endowed simultaneously with both good and evil. The human mind is interpreted as partaking of ten different conditions, or states, including, at one end of the scale, hell, which is filled with suffering; hunger, dominated by greed; and animality, characterized by fear of the strong and contempt for the weak. At the other end are the Bodhisattva and Buddha conditions—states of mind in which people strive to help others by eliminating suffering and imparting happiness. Buddhism further teaches that the nature of life is for good and evil to be essentially inseparable. 13/8


Everyone can achieve enlightment
When you look at those of superior capacity, do not disparage yourself. The Buddha's true intention was that no one, even those of inferior capacity, be denied enlightenment. Conversely, when you compare yourself with persons of inferior capacity, do not be arrogant and overproud. Even persons of superior capacity may be excluded from enlightenment if they do not devote themselves wholeheartedly. -Nichiren 12/8


Heart of the Sage
One who has mastered himself is truly free. Freedom lies in the heart of the sage, servitude in the heart of the fool. 11/8

Buddha nature in all beings

Wisdom for Modern Life by Daisaku Ikeda 25/3


The significance of Buddhism lies both in the discovery of the Buddha nature in all beings and in the establishment of a practical method for bringing it out, so that human beings can derive maximum meaning from their lives. This reformation of the inner human world—what we in the Soka Gakkai call human revolution—is especially relevant to modern civilization, which has long been trapped in a sort of spiritual quicksand. We can escape the quicksand by calling forth the supreme human potential available to each of us.