Nichiren spoke of earthly desires being used as fuel for the flame of wisdom. Buddhism teaches the converting of personal ambitions and desires, even base ones, into good traits like wisdom through altruistic living. A Buddhist doctrine that earthly desires are enlightenment indicates that greed, anger (violence) and egocentricism can be transformed into altruistic traits like compassion, trust and nonviolence. The underlying delusions that drive our desires—including the desire for the development of science and civilizations—can be essentially transformed in a way that changes selfishness into altruism, violence into nonviolence and suspicion into trust.
Wisdom for Modern Life by Daisaku Ikeda 29/3
Showing posts with label Nichiren Buddhism. Show all posts
Showing posts with label Nichiren Buddhism. Show all posts
Tuesday, December 28, 2010
Sunday, December 19, 2010
The purpose of Nichiren Buddhism is to enable one to realize victory. The fact that prayers are answered proves the correctness of this teaching.
Buddhism is practiced to make one's prayers and dreams come true and to achieve the greatest possible happiness. The purpose of Nichiren Buddhism is to enable one to realize victory. The fact that prayers are answered proves the correctness of this teaching.
Wisdom for Modern Life by Daisaku Ikeda 18/1
Wisdom for Modern Life by Daisaku Ikeda 18/1
Friday, December 3, 2010
People who understood their obligations
I spoke out solely because I had long known that the people of Japan would meet with great suffering, and I felt pity for them. Thoughtful persons should therefore realize that I have met these trials for their sake. If they were people who understood their obligations or who were capable of reason, then out of two blows that fall upon me, they would receive one in my stead. 4/8
The Writings of Nichiren Daishonin
Reply to Yasaburo
Written to Saito Yasaburo on August 4, 1277
The Writings of Nichiren Daishonin
Reply to Yasaburo
Written to Saito Yasaburo on August 4, 1277
Friday, November 26, 2010
Do not stop your faith half way or you will never appreciate its 'beauty"
Be diligent in developing your faith until the last moment of your life. Otherwise you will have regrets. For example, the journey from Kamakura to Kyoto takes twelve days. If you travel for eleven but stop with only one day remaining, how can you admire the moon over the capital?5/5
The Writings of Nichiren Daishonin
Letter to Niike
Written to Niike Saemon-no-jo in February 1280
The Writings of Nichiren Daishonin
Letter to Niike
Written to Niike Saemon-no-jo in February 1280
Saturday, November 13, 2010
You should become the master of your mind, not let your mind master you
It may seem perfectly all right to put ourselves and our own wishes first, to simply follow the dictates of our emotions and cravings, but the truth is that there is nothing more unreliable than our own mind. Life doesn't always go like clockwork and things will not necessarily turn out as we hope or plan. Consequently, Nichiren Daishonin frequently stressed: You should become the master of your mind, not let your mind master you. We mustn't allow ourselves to be ruled by a self-centered mind. Rather, we have to discipline our mind and gain mastery over it. This is the Daishonin's strict admonition. 29/10
Thursday, November 11, 2010
Forming connections with other human beings is important
Nichiren Daishonin said to one of his lay followers: "I entrust you with the propagation of Buddhism in your province. Because the seeds of Buddhahood sprout in response to the proper influence, one expounds the teaching of the one vehicle" (MW-5, 151). Forming connections with other human beings is important. For each of us, everything starts with developing ties with others, forging bonds of friendship and winning trust.
Events on 5 October
SGI-USA Day.
1960: President Ikeda arrives in San Francisco on his first trip to the continental United States, setting in motion the American movement to spread the Daishonin's Buddhism. At Coit Tower, President Ikeda declares that this day will one day be looked upon as a significant step forward for the Daishonin's Buddhism.
Events on 5 October
SGI-USA Day.
1960: President Ikeda arrives in San Francisco on his first trip to the continental United States, setting in motion the American movement to spread the Daishonin's Buddhism. At Coit Tower, President Ikeda declares that this day will one day be looked upon as a significant step forward for the Daishonin's Buddhism.
Wednesday, October 13, 2010
Buddhism Day by Day
Where is pure land and where is hell?
Neither the pure land nor hell exists outside oneself; both lie only within one's own heart. Awakened to this, one is called a Buddha; deluded about it, one is called an ordinary person. The Lotus Sutra reveals this truth, and one who embraces the Lotus Sutra will realize that hell is itself the Land of Tranquil Light. -Nichiren 10/9
Winning the end is important
What matters is winning in the end; the wins and losses along the way are of secondary significance. It's final victory in life that counts and that is the reason for our Buddhist practice. No matter how powerful or famous or privileged a person might be, Nichiren says, from a Buddhist point of view it is all nothing more than a dream, an illusory pleasure; true happiness can only be attained by revealing the state of Buddhahood within your own life. 9/9
Aging and growing old
The German author Herman Hesse writes that the more one matures, the younger one grows. Certainly there are many people who as they age become increasingly vigorous and energetic, more broad-minded and tolerant, living with a greater sense of freedom and assurance. It is important to remember that aging and growing old are not necessarily the same thing. 8/9
Prospect of death
How painful and frightening is the prospect of death for human beings! No matter how wealthy or powerful we may be, all is vanity before death. Everything is empty, like a dream or an illusion. But people do not face this fact. Nichiren Buddhism teaches us that we can transform our karma and attain a supremely peaceful death that is the start of a journey to our next lives. 7/9
Truly worth of respect
There is nothing wrong with being successful in society and enjoying a degree of fame. But ultimately, the lives of those dedicated to the welfare and happiness of others, even if they remain unrecognized, are the ones truly worthy of respect. 6/9
Meeting obstacles
In the "Record of the Orally Transmitted Teachings," Nichiren says, "One should regard meeting obstacles as true peace and comfort." You may wonder how encountering obstacles could be a source of peace and comfort. But the truth of the matter is that through struggling against and overcoming difficulties, we can transform our destiny and attain Buddhahood. Confronting adversity, therefore, represents peace and comfort. 5/9
Quiting is not faith
What was the secret to Thomas Edison's success? He explained that it was to never give up before he succeeded in what he was trying to do. Not giving up—that's the only way. Once you give up you are defeated. This is equally true in the realm of faith. Quitting is not faith. We have to keep chanting until our prayers are answered. That is the correct way of prayer. 4/9
Positive preception
Viewing events and situations in a positive light is important. The strength, wisdom and cheerfulness that accompany such an attitude lead to happiness. To regard everything in a positive light or with a spirit of goodwill, however, does not mean being foolishly gullible and allowing people to take advantage of your good nature. It means having the wisdom and perception to actually move things in a positive direction by seeing things in their best light, while all the time keeping your eyes firmly focused on reality. 3/9
Happiness is inside you
Ultimately, happiness rests on how you establish a solid sense of self or being. Happiness does not lie in outward appearances nor in vanity. It is a matter of what you feel inside; it is a deep resonance in your life. To be filled each day with a rewarding sense of exhilaration and purpose, a sense of tasks accomplished and deep fulfillment—people who feel this way are happy. Those who have this sense of satisfaction even if they are extremely busy are much happier than those who have time on their hands but feel empty inside. 2/9
Adults should show good example
We must establish the correct standard of value upon the foundation of the dignity of life. Leaders of society, including politicians and schoolteachers, should teach children the distinction between good and evil and lead society in the direction of goodness. Today, however, the higher the status that people achieve, the more wrongdoings they tend to commit. Those in high status think only of their selfish interests while exploiting ordinary people. The "me first" attitude prevails. Looking at those adults, children cannot possibly grow upright. Such social trends, in a sense, are destroying our children. Adults must first reflect on their own way of life. Without self-reflection, adults are not qualified to scold children. 1/9
Sunday, October 10, 2010
Wisdom for Modern Life by Daisaku Ikeda
Nichiren Buddhism is concerned with a very practical problem—how people should live their lives—and never for an instant allows its attention to be diverted from that problem. And because this is its purpose, it demands as a first step that one conduct a thorough and fearless examination into the true nature of human life. 18/5
Foundation of Nichiren Buddhism
Chanting Nam-myoho-renge-kyo is the foundation of Nichiren Buddhism. When we chant sonorously, the sun rises in our hearts. We are filled with power. Compassion wells forth. Our lives are lit with joy. Our wisdom shines. All Buddhas and protective forces throughout the universe go to work on our behalf. Life becomes exhilarating. 6/5
Saturday, October 9, 2010
Pure and committed practice of Nichiren Buddhism
Wisdom for Modern Life by Daisaku Ikeda 6/4
Pure and committed practice of Nichiren Buddhism entirely changes the meaning of hardships in our lives. We no longer view challenges and trials as negatives to be avoided but as things which, when overcome, bring us closer to our attainment of Buddhahood.
Pure and committed practice of Nichiren Buddhism entirely changes the meaning of hardships in our lives. We no longer view challenges and trials as negatives to be avoided but as things which, when overcome, bring us closer to our attainment of Buddhahood.
Subscribe to:
Posts (Atom)