Adversity gives birth to greatness

Adversity gives birth to greatness. The greater the challenges and difficulties we face, the greater opportunity we have to grow and develop as people. A life without adversity, a life of ease and comfort, produces nothing and leaves us with nothing. This is one of the indisputable facts of life. 25/4

Awakened youth

When youth are awakened to a sense of mission, their power is limitless. Ultimately, we have to entrust our hopes and visions for the future to the youth. This is a golden rule. Youth is pure. Youth will rise up to fulfill their ideals without calculation or self-interest. The fundamental spirit of a leader must be to reach out to such young people, work with them and bring out their capabilities and direct their youthful energies in a positive direction. 24/4

A profound principle of Buddhism

Our fellow members are all family with whom we are linked by deep bonds. If we support and protect this family, they will act as protective forces in our environment, supporting and keeping us from harm in lifetime after lifetime. This is a profound principle of Buddhism. 23/4

The spirit to learn

I hope you will always have the spirit to learn with a lively curiosity and interest. When leaders are enthusiastic to keep on learning and growing, they inspire others. New ideas emerge and spread. Fresh energy to advance surges forth. Instead of pretending to know all the answers, assuming an air of wisdom, let us always strive for greater understanding and insight into all manner of things, so that we can continue learning together and spur one another to grow. This is the kind of spirit I want to cherish. 22/4

Buddhism is reason

Buddhism is reason. It doesn't exist apart from society, apart from reality. That is why it is important for each of us to cultivate good judgment and common sense. We must respect and harmonize with society's ways. Respecting the life of each individual, we work among the people. This is the SGI's fundamental creed. 21/4

Wisdom and Compassion

To possess both wisdom and compassion is the heart of our human revolution. If you have wisdom alone and lack compassion, it will be a cold, perverse wisdom. If you have compassion alone and lack wisdom, you cannot give happiness to others. You are even likely to lead them in the wrong direction, and you won't be able to achieve your own happiness. 20/4

Strenght and courage

At a crucial moment it is the strength and courage of ordinary people who have no name or position in society that save the day. The famous, the well-connected, almost always have too much to lose, and they abandon the cause in order to protect themselves. 19/4

Advance with SGI

Those who advance together with this organization that is dedicated to kosen-rufu and pervaded by benefit will evolve the correct mind of faith that matches the time. With this mind of faith you can fill the canvas of your lives with portraits of happiness in which all your wishes are fulfilled. 18/4

Nothing can equal the splendor of youth

Nothing can equal the splendor of youth. To be young is to possess a treasure of infinite worth, far greater than any person of power. This is all the more true of you who possess the eternal treasure of the Mystic Law. Those who live based on this supreme Law are bodhisattvas and Buddhas. 17/4

Literature, music and drama

Spending our time doing what we please may bring momentary pleasure, but it will not bring us true and lasting joy. We cannot become great artists or great actors of life-we cannot become great human beings. Literature, music and drama are all to be found in our activities for faith-in our prayers, our challenges to develop ourselves through SGI activities and our efforts to educate others. All value is encompassed in these activities. This is the profound realm of Buddhism. 16/4

Millionaires rich in life force

Material possessions cannot be enjoyed after death. But millionaires rich in life force are able to freely make use of the treasures of the universe in lifetime after lifetime and enjoy a journey of eternal happiness. That is what constitutes proof of true victory in life. 15/4

Nothing must be postponed

Thoreau, a renowned American Renaissance thinker, wrote in his journal: "Nothing must be postponed. Take time by the forelock. Now or never! You must live in the present, launch yourself on every wave, find your eternity in each moment." We shouldn't put anything off but seize the moment, living with all our being in the present. If we do that, he says, each moment will become eternity. 14/4

True democracy

Quite simply, there can be no true democracy unless the citizens of a country realize that they are sovereign, that they are the main protagonists, and then with wisdom and a strong sense of responsibility take action based on that realization. Democracy cannot be successful in its mission unless the people rouse themselves to become more informed and involved, unless they unite, unless they establish an unshakable force for justice and keep a strict eye on the activities of the powerful. 13/4

A penetrating view of history is essential

Young people are the leaders of the 21st century. For that reason it is important that you have an understanding of history, that you can see through to the heart of things. A penetrating view of history is essential. A superficial one won't suffice. 12/4

Ultimate victory

As long as our mind of faith is connected to the Gohonzon, our benefits will never disappear. That's why it is vital for us to persevere in our Buddhist practice throughout our lives no matter what, even if on some days our physical condition or other circumstances prevent us from doing gongyo and chanting daimoku to our full satisfaction. Those who continue to challenge themselves to the end savor ultimate victory. 11/4

Guiding principles od Daishonin

The Daishonin's words are guiding principles that have universal, eternal relevance. It is important to study his writings. And it is especially crucial that the members of the youth division gain a solid grounding in Buddhist study. The two ways of practice and study are important. A halfhearted attitude will not allow you to complete these two paths. That would be a truly sad thing. 10/4

Nothing is wasted in faith

Nothing is wasted in faith. One never loses out. Please be confident that all your efforts to help others and promote Buddhism are accumulating immense treasures of good fortune in your life. This is what is meant by inconspicuous benefit. 9/4

Great individuals fight abuses of authority

Great individuals fight abuses of authority. The truly strong do not lord it over the weak. People of genuine strength and courage battle against the powerful, the arrogant, the authoritarian, the evil and corrupt-all who look down on the people with contempt. 8/4

Strength is the source of happiness.

Strength is the source of happiness. We mustn't shy away from life's challenges. We mustn't be defeated. Refusing to be defeated equals victory. A person who perseveres to the end is a winner. In the course of promoting our movement, the Soka Gakkai has never pulled back in the face of any hindrance. We have kept moving forward. And that is the key to our success. Never to retreat a single step, no matter what-that is the Soka Gakkai spirit. Those who embrace this spirit can achieve unlimited victory. 7/4

There is no retirement age in faith

There is no retirement age in faith. Sincere faith never ages. Those who exert themselves for the sake of the Law are ever young. Our heart is what matters most. Let us strive to the end of our days for kosen-rufu. 5/4

Patience is the key to victory

In all things patience is the key to victory. Those who cannot endure cannot hope to win. Ultimate triumph belongs to those who can forbear. 5/4

Faith is the most "open" state of mind of all

There is no means other than faith by which to open our lives and our inner state of Buddhahood. Faith is the most "open" state of mind of all. Infinite clusters of good fortune spill forth from this unbarred treasure house of life. 4/4

Gongyo and daimoku are lyrics and songs

From one perspective, gongyo and daimoku are lyrics and songs. They are an ode to life. I hope, therefore, that your gongyo and daimoku will be such that even people who are not practicing will be favorably impressed by the sonorous and invigorating sound of your voices. That too will contribute to the spread of kosen-rufu. 3/4

Why are human beings born?

Why are human beings born? This question has posed a great challenge. President Toda lucidly set forward his conclusion. Namely, that this world is a place for people to, as the Lotus Sutra states, "enjoy themselves at ease." We were born here in order to thoroughly savor the joys of life. Faith in the Daishonin's Buddhism is what enables us to bring forth the great life force we need to lead such an existence. 2/4

Events
2 April 1958: Josei Toda, the Soka Gakkai's second president, dies.

Cheerfulness is born of a fighting spirit

Emerson writes: "And so of cheerfulness, or a good temper, the more it is spent, the more of it remains." Cheerfulness is not the same as frivolousness. Cheerfulness is born of a fighting spirit. Frivolousness is the reverse side of cowardly escape. Emerson also said that "power dwells with cheerfulness; hope puts us in a working mood." Without cheerfulness there is no strength. Let us strive to advance still more brightly and cheerfully. 1/4

Events
1 April 1974: SGI President Ikeda gives his first university lecture, at UCLA.

Position and appearances are irrelevant

Position and appearances are irrelevant. The important thing is to carry out our personal duty, our commitment, no matter what anyone else may say. This is a life of true victory, a life of unsurpassed nobility and fulfillment. 31/3

When a prayer being answered

There are many elements involved in a prayer being answered, but the important thing is to keep praying until it is. By continuing to pray, you can reflect on yourself with unflinching honesty and begin to move your life in a positive direction on the path of earnest, steady effort. Even if your prayer doesn't produce concrete results immediately, your continual prayer will at some time manifest itself in a form greater than you had ever hoped. 30/3

When Molly Brown was the Titanic in 1912.

Molly Brown was on board the Titanic when it tragically sunk in 1912. Although she knew the ship was taking on water, she shouted to a panic-stricken fellow passenger: "There's no danger. It simply can't go down, because I'm on it and I'm unsinkable." Her bantering words, which rang out with the determination never to be defeated and never to give in to despair are said to have given courage to her fellow passengers. Those who stand up at a crucial moment demonstrate genuine greatness. 29/3

Fighting spirit

Youth must have the spirit to attack injustice, the spirit to refute that which is wrong, the spirit to spread the Daishonin's teaching. Just giving an appearance of promoting kosen-rufu and going with the flow, afraid of making waves, are the actions of self-serving youth, who are spiritually old and decrepit. 29/3

Controlling your mind

While controlling your mind, which is at once both extremely subtle and solemnly profound, you should strive to elevate your faith with freshness and vigor. When you do so, both your life and your surroundings will open wide before you and every action you take will become a source of benefit. Understanding the subtle workings of one's mind is the key to faith and attaining Buddhahood in this lifetime. 27/3

Who are the important people?

Of foremost importance are the people—not celebrities, the powerful, the rich, scholars or others whom society deems great or praiseworthy. The purpose of all things must be the happiness of the people. Everything else should be but a means to that end. Those who fail to recognize this fundamental point and look down on the people and exploit them are thoroughly vile and contemptible; they are a hindrance to people's happiness. 26/3

Responsibility of every SGI member

We are no longer in an age when one person can shoulder everything. Of course, for the day-to-day running of the organization someone will still be officially designated as president, but ultimately our future development hinges on every member having the commitment required of a Soka Gakkai president. With this spirit, this sense of responsibility, this leadership in your activities, may you always work for kosen-rufu and for the victory of the people. May you also build a Soka Gakkai where everyone can advance joyfully, a Soka Gakkai of undying progress. 25/3

Benefits of practice gongyo and chant daimoku

When we practice gongyo and chant daimoku before the Gohonzon, the good and evil capacities of our lives begin to function as the exalted form of fundamental existence. Lives that are full of the pain of Hell, lives that are in the state of Hunger, lives warped by the state of Anger—such lives too begin to move in the direction of creating their own personal happiness and value. Lives being pulled toward misfortune and unhappiness are redirected and pulled in the opposite direction, toward good, when they make the Mystic Law their base. 24/3

Let us live our lives boldly

Let us all set our sights on leading great lives dedicated always to truth and move toward that goal in good health, brimming with hope. Let us live our lives boldly, without regret, advancing with patience, enthusiasm and a genuine spirit of friendship and camaraderie. 23/3

Work hard

I call to each of you: Strive for prosperity! Strive for development! Strive for victory! Life is about striving all out to achieve our aims; it is about hard work and effort. Regardless of how smart you may be, intelligence alone cannot guarantee your future. 22/3

Why is it that sometimes our prayers seem to not be answered?

Why is it that sometimes our prayers seem to not be answered? This is a manifestation of the Buddha's wisdom—so that we can deepen our prayers, become stronger people, live more profound lives and secure deeper, more lasting good fortune. If our slightest prayer were answered immediately, we'd become lazy and degenerate. And we couldn't hope to build a life of great dignity and substance. 21/3

When life seems gloomy and dull....

There may be times when life seems gloomy and dull. When we feel stuck in some situation or other, when we are negative toward everything, when we feel lost and bewildered, not sure which way to turn—at such times we must transform our passive mind-set and determine, "I will proceed along this path," "I will pursue my mission today." When we do so a genuine springtime arrives in our hearts; and flowers start to blossom. 20/3

SGI activities

By devoting ourselves earnestly to SGI activities, we gain the ability to turn all difficulties and obstacles into benefit, recognizing that earthly desires and delusions are enlightenment and that the sufferings of birth and death are nirvana. No matter how unpleasant the circumstances we find ourselves in, we can transform them into hope and good fortune—into eternal happiness. How incredible this is! 19/3

The SGI is a world of humanity

Let us do our utmost to sustain the wonderfully warm atmosphere of the SGI—an atmosphere where members feel free to discuss whatever is on their minds. Unless we do so, our organization will stop growing, stop developing. The SGI is a world of humanity—of the heart, of faith, of compassion. It is a world of unity and mutual inspiration. That is why it is strong. If we continue to value and promote these qualities, the SGI will continue to grow and develop forever. I want to declare here and now the atmosphere where we can discuss anything is fundamental to the SGI. 18/3

Youthful spirit

You mustn't allow yourselves to grow old before your time. Please live with a youthful spirit. That is what Buddhism teaches us to do and it is how life ought to be lived. If you make a commitment to work for the sake of others, you will be rejuvenated. If you devote your life to helping others, you'll stay young. The power of Nam-myoho-renge-kyo guarantees that. 17/3

Kosen-rufu Day

March 16, Kosen-rufu Day. The spirit of this day lies not in magnificent ceremonies or high-sounding words. It lies in being victorious. That is the most crucial thing in all endeavors. In life and in kosen-rufu, we either win or lose. I would like you to be absolute victors in both. No matter what excuses we try to make, giving in to defeat brings misery and loses us the respect of others. I hope each of you without exception will adorn your life with indestructible triumph.

Events
Kosen-rufu Day- 16 March, 1958: More than 6,000 youth attend a ceremony at the head temple where President Josei Toda passes responsibility for the spread of the Daishonin's Buddhism to all youth division members. 16/3

Soka Gakkai spirit

We must take the enemies of the Buddha to task. We absolutely cannot remain silent when we see people distorting and corrupting the Daishonin's teaching. To speak out resolutely and clarify what is correct and what is erroneous is the Soka Gakkai spirit. If we simply try to be amiable and avoid making waves, then we will play right into the hands of people with malicious intent. 15/3

The challenge of leadership

As SGI leaders, how we interpret the words of members and what we say in response is important. A genuine leader is someone who gives measured thought to such matters. When talking with individuals, ask yourselves: "What are they worried about?" "What are they trying to say?" "What are they thinking? "What is it they seek?" Try to discern these things in others. Try to know. Try to understand. This is the challenge of leadership. From such compassion arises wisdom. 14/3

Why do gongyo?

If we don't practice gongyo, the rhythm of our lives will be thrown off kilter, just as a machine that isn't oiled will rust. Gongyo and chanting daimoku are like starting an automobile's engine every day and driving in the direction of happiness and truth. By doing so day after day, you will gradually attain perfect unity with the universe and the Law. That state is the state of the Buddha. 13/3

Mission of SGI

As SGI members our work, our mission, is clear. We have the unparalleled task of working for the happiness of all humanity in an endeavor we call kosen-rufu. To participate in SGI activities and challenge ourselves earnestly on the path of our mission are the greatest happiness. It all comes down to whether we can appreciate this point. 12/3

Do not waste your life away

All right, let's get to work again!"—This is the spirit of people of genuine substance. Those who avoid hard work or neglect the things they have to do, who just while away their time, eating, sleeping, playing, watching television—such individuals will never experience true happiness, satisfaction or joy. 11/3

Where is happiness to be found?

Where is happiness to be found? The famous Roman philosopher-emperor Marcus Aurelius (121-180) said, "A man's true delight is to do the things he was made for." Human happiness, he maintains, lies in doing those things only humans can: seeking the truth and acting to help those who are suffering. Goethe also asserted that those who work cheerfully and take joy in the fruits of their labor are truly happy. These are the words of great thinkers and as you can see they are in complete accord with the teachings of Buddhism. 10/3

All people are equal

The fundamental spirit of Buddhism is that all people are equal. A person is not great simply because of his or her social standing, fame, academic background or position in the organization. In the world of faith, the truly great are those who spread the Mystic Law and strive for kosen-rufu, who actively work for the sake of Buddhism and the happiness of others. Supremely respectworthy are those who champion the cause of kosen-rufu. 9/3

No happiness without courage nor virtue without struggle

The great French philosopher Jean-Jacques Rousseau (1712- 78) wrote in his work Emile: "There is no happiness without courage nor virtue without struggle." Without courage there is no happiness and it is impossible to create a life of value. This is an unchanging rule of human existence. 8/3

Mentor and disciple

Calling forth the three powerful enemies and defeating them makes one a votary of the Lotus Sutra. It is only natural, then, when we advance upon the correct path of mentor and disciple originating with the Daishonin, we will encounter obstacles. By battling the three powerful enemies, we become genuine disciples of the Daishonin. In that respect, the authenticity of the path of mentor and disciple followed by the first three presidents of the Soka Gakkai has been proven beyond doubt. 7/3

All out efforts

There is no need for you to be impatient. If you can achieve something very easily right from the start, you will find no sense of fulfillment or joy. It is in making tenacious, all-out efforts for construction that profound happiness lies. 6/3

Power of invidual attitude

The efforts made by one individual can be immensely important. Nichiren Daishonin repeatedly states that victory depends not on numbers but on a group or individual's attitude or resolve. In one passage he writes: "Everyone in Japan, from the sovereign on down to the common people, all without exception tried to do me harm, but I have survived until this day. This is because, although I am alone, I have firm faith [in the Lotus Sutra]" 5/3

"People who are vigilant do not die; people who are negligent are as if dead.

Shakyamuni proclaims, "People who are vigilant do not die; people who are negligent are as if dead." This is definitely true. Unremitting diligence in our Buddhist practice—brave and vigorous exertion—infuses our lives with the great life force of the eternal Buddha. In contrast, people who try to get by in life through cunning and deception enact a living death. 4/3

What is youth?

What is youth? The French philosopher Roger Garaudy suggests that while most people believe a person is born young and then ages and dies in reality, acquiring youth in the deepest sense is a very long and challenging process. The youth of which he speaks is the spiritual strength not to stagnate or grow resistant to change but to stay ever open to new possibilities. It is the power of the spirit that refuses to succumb to complacency and strives forward. 3/3

Capable successors

There is a saying, "To start an undertaking is easy; to maintain it is difficult." Though creating something new may seem daunting, it is in fact easy when compared to the far more challenging task of carrying on an existing enterprise, to keep it going, to develop it further. Everything depends on people, on capable successors. And our movement for kosen-rufu depends on young people. For that reason I am determined to do all that I can right now to raise genuine successors in the youth division. 2/3

Mix with people

We need to go out and mix with people every day. Making our local community the base for our activities, we need to forge ties of friendship with others and work with them to create peace. Staying connected in this way to our town, city, state and country is a practical manifestation of our lives permeating all things. We embody the doctrine of a life-moment possessing 3,000 realms when we do kosen-rufu activities. 1/3

Buddhism teaches the subtle principle of ichinen

You can forge the path to a fulfilling and enjoyable life if you have the depth of faith to regard everything as a source for creating happiness and value. Conversely, if you see everything only in a negative or pessimistic light, your life will gradually but inevitably be plunged into darkness. Buddhism teaches the subtle principle of ichinen, and moreover, the power of faith. 28/2

A polished mirror is the Buddha's life

Originally, every person's life is a brilliantly shining mirror. Differences arise depending on whether one polishes this mirror: A polished mirror is the Buddha's life, whereas a tarnished mirror is that of a common mortal. Chanting Nam-myoho-renge-kyo is what polishes our lives.

Events
27 Feb SGI-USA Women's Day.

A self-absorbed practice

Buddhism teaches that life at each moment embraces all phenomena. This is the doctrine of a life-moment possessing 3,000 realms, which is the Lotus Sutra's ultimate teaching and Buddhism's essence. Because of the profound way our lives interact with people around us, it is vital that we reach out to others, that we be engaged with our environment and with our local community. A self-absorbed practice or theory without action is definitely not Buddhism. 26/2

Buddhism comes down to practice.

Buddhism comes down to practice. This means making a personal determination and steadfastly taking action to accomplish it, no matter what obstacles may arise. If we aren't striving to open a way forward, what we are doing cannot be called Buddhist practice. We will only enter the path to Buddhahood by making tireless effort based on the same determination as the Buddha. 15/3

Our attitude of how we approach life

Depending on their outlook, people's old age will dramatically differ, especially in terms of the richness and fulfillment they will experience. Everything is up to our attitude, how we approach life. Do we look at old age as a descending path to oblivion? Or is it a period in which we can attain our goals and bring our lives to a rewarding, satisfying completion? 14/3

Believe in yourself

In the face of rejection, you must learn to be courageous. It is important to believe in yourself. Be like the sun, which shines on serenely even though not all the heavenly bodies reflect back its light and even though some of its brilliance seems to radiate only into empty space. While those who reject your friendship may sometimes fade out of your life, the more you shine your light, the more brilliant your life will become. 13/3

To change onself is to change the future

The human being is not a frail wretch at the mercy of fate. Shakyamuni insisted that to change oneself now is to change the future on a vast scale. The Western impression that Buddhism is all about meditation is alien to the spirit of Shakyamuni. The goal of Nichiren Buddhism is neither escape from reality nor passive acceptance. It is to live strongly, proactively, in such a way as to refine one's own life and reform society through a constant exchange between the outside world and the individual's inner world. 12/3

Religion and education

The Indian philosopher Swami Vivekananda declared: "It is religion, maker of men, that we need. It is education, maker of men that we need." Fostering people, building character— this is absolutely fundamental for creating a bright future. Toward this end, both the profound spirituality of religion and the intellectual illumination of education are essential. 11/3

Living a full and rewarding life

There is a great difference between simply living a long life and living a full and rewarding life. What's really important is how much rich texture and color we can add to our lives during our stay here on Earth—however long that stay may be. Quality is the true value, not quantity. 10/3

Young people are bold, audacious and gutsy

Some people are overly critical of themselves and become listless and unassertive as a result. Rather than engaging in pointless self-flagellation, young people would do best just being what young people are: bold, audacious and gutsy—and throwing themselves entirely into whatever the task at hand. 9/3

No great achievement is accomplished overnight or without difficulty

No great achievement is accomplished overnight or without difficulty. Should benefit be obtained easily without making any efforts in Buddhist practice, we'd probably just as easily abandon our faith and end up miserable as a consequence. Because it isn't easy to get into a highly ranked school, students study with all their might, gaining an abundance of knowledge and ability. Faith follows basically the same formula: Practice is essential to attaining Buddhahood. 8/3

Summon our Buddha nature by chanting

When we revere Myoho-renge-kyo inherent in our own life as the object of devotion, the Buddha nature within us is summoned forth and manifested by our chanting of Nam-myoho-renge-kyo. This is what is meant by "Buddha." To illustrate, when a caged bird sings, birds who are flying in the sky are thereby summoned and gather around, and when the birds flying in the sky gather around, the bird in the cage strives to get out. When with our mouths we chant the Mystic Law, our Buddha nature, being summoned, will invariably emerge. 7/3

Attain happiness by chanting Nam-myoho-renge-kyo

When we chant Nam-myoho-renge-kyo, the good and evil capacities of our lives begin to function as the exalted form of fundamental existence. Lives that are full of the pain of hell, lives that are in the state of hunger, lives warped by the state of anger—such lives too begin to move in the direction of creating their own personal happiness and value. Lives being pulled toward misfortune and unhappiness are redirected and pulled in the opposite direction, toward good, when they make the Mystic Law their base. 6/3

Infinite treasure house

Our individual lives are each infinite treasure houses. Our lives are clusters of blessings. Lasting happiness never comes from the outside. Everything of value emanates from within our own being. Faith in Buddhism means establishing one's true self. It is the recognition that the infinite horizon of the cosmos exists right here within the self. One's life opens out toward the cosmos and is enfolded in it; at the same time, one's life encompasses the entire cosmos. 5/3

Life is an everlasting struggle with ourselves

Life is an everlasting struggle with ourselves. It is a tug of war between moving forward and regressing, between happiness and unhappiness. Outstanding individuals didn't become great overnight. They disciplined themselves to overcome their weaknesses, to conquer their lack of caring and motivation until they became true victors in life. One reason Buddhists chant Nam-myoho-renge-kyo each day is to develop strong will and discipline and, along with those, the ability to tackle any problem seriously and with the determination to overcome it. 4/3

Your faith is in your hand

It all comes down to you. I hope you won't rely on others or wait for them to do something. Try to develop such a strong sense of responsibility that you can stand up to the fiercest storms, confidently proclaiming, "I'll do it. Just watch me!" Please confront reality, look it squarely in the face, and with guts, wisdom and strength, challenge everything that lies ahead of you. 3/3

Faith in life and in human spirit

The important thing is not whether we are optimistic or pessimistic but rather that, while keeping a careful eye on reality, we are neither overwhelmed by it nor content with the status quo. We must keep the lamps of our ideals alight while being ready to pioneer uncharted paths. Faith in life and in the human spirit is the necessary foundation for this approach. 2/3

Power of words

Words can be either the root of discord or a force for unity. They can be the origin of deception or the key to learning. They can be the instruments of plotting and intrigue or weapons for truth and wisdom. That is why it is so crucial to speak out ever more vigorously for what is right. 1/3

Make goals

Make goals. Whether big or small, work toward realizing them. You must be serious about and dedicated to your goals—you'll get nowhere if you just treat them like jokes. An earnest, dedicated spirit shines like a diamond and moves people's hearts. That is because a brilliant flame burns within. If we are sincere, people will understand our intentions, and our positive qualities will shine forth. It is pointless to be caught up in outward appearances. The German poet Johann Wolfgang von Goethe writes: "How may one get to know oneself? Never by contemplation, only, indeed, by action. Seek to do your duty, and you will know at once how it is with you." 28/2

Happiness is yours to create

We each move forward secure on our own earth, not the earth of others. Happiness is something we must create for ourselves. No one else can give it to us. 27/2

All people are equal

No discrimination exists in Nichiren Buddhism. Nichiren teaches that the Buddha and all people are absolutely equal. Chanting Nam-myoho-renge-kyo with faith in this point is a matter of the utmost importance. Doing so is to embrace the Lotus Sutra. It is also an act of succeeding to the heritage of Buddhism. In this light, we can say that the gist of the teaching of the Lotus Sutra is that all people are equal. 26/2

Fighting spirit of Gandhi

Gandhi taught people to live with lion-like courage, impressing upon them that they could not afford to leave things up to others, that they had to stand up for themselves and fight for justice. Ultimately, the only way forward is by developing self-reliance, forging a stand-alone spirit. That is the only path to victory. 25/2

Treasuring the Law more than one's life

Buddhism is not about leading a self-centered existence. If we do not base our lives on the Law, we are not practicing Buddhism. The German writer Friedrich von Schiller writes, "The brave man thinks upon himself the last." This is analogous to the spirit of not begrudging one's life taught in the Lotus Sutra. This means treasuring the Law more highly than one's life. The Law and kosen-rufu are central. 24/2

Courage and compassion are inseparable

Without courage we cannot be compassionate. Courage and compassion are inseparable, like the two sides of a coin. Faith is the wellspring of courage. The Daishonin says, "Nichiren's disciples cannot accomplish anything if they are cowardly," (The Major Writings of Nichiren Daishonin, vol. 1, p. 128). A cowardly person cannot realize victory in life. Unless we have the courage to really dedicate our lives to kosen-rufu, we cannot construct true happiness for ourselves and others. 23/2

Never give up

What was the secret to Edison's success? He explained that it was to never give up before he succeeded in what he was trying to do. Not giving up—that's the only way. Once you give up you are defeated. This is equally true in the realm of faith. Quitting is not faith. We have to keep chanting until our prayers are answered. That is the correct way of prayer. 22/2

Friendship is strong in SGI

Friendship is strong. Friendship, camaraderie and unity in faith lie at the heart of the SGI. They come before the organization. We must never make the mistake of thinking that it is the other way around. The organization serves as a means for deepening friendship, comradeship and faith. To confuse the means and the end is a terrible mistake. 21/2

Courage and confidence

In his later years, President Toda often told his disciples: "Be courageous in faith! No matter what other people may say, advance boldly! Lead confident lives! Make courage the Gakkai's eternal emblem!" This was the spirit with which he charged us before he died. Faith is the source of true strength and courage. Without courage and confidence we cannot be said to have genuine faith. 20/2

To live without regret

This lifetime will never come again; it is precious and irreplaceable. To live without regret, it is crucial for us to have a concrete purpose and continually set goals and challenges for ourselves. It is equally important that we keep moving toward specific targets steadily and tenaciously, one step at a time. 19/2

Religious strife must be avoided at all cost

Religious strife must be avoided at all cost; under no circumstance should it be allowed. People may hold different religious beliefs, but the bottom line is that we are all human beings. We all seek happiness and desire peace. Religion should bring people together. It should unite the potential for good in people's hearts toward benefiting society and humanity and creating a better future. 18/2

The wonder and power of life

Life contains the capacity, like flames that reach toward heaven, to transform suffering and pain into the energy needed for value-creation, into light that illuminates darkness. Like the wind traversing vast spaces unhindered, life has the power to uproot and overturn all obstacles and difficulties. Like clear flowing water, it can wash away all stains and impurities. And finally life, like the great earth that sustains plants and vegetation, impartially protects all people with its compassionate, nurturing force. 17/2

Same mind set as Nichiren Daishonin

I hope you will always live in unity with Nichiren Daishonin pursuing faith as disciples who are "of the same mind as Nichiren." Unfazed by the petty jealousies of others, please move forward boldly with joy and laughter.

Events
1222: Nichiren Daishonin is born in 16 Feb 1222.
16/2

Life is full of unexpected suffering

Life is full of unexpected suffering. Even so, as Eleanor Roosevelt says: "If you can live through that [a difficult situation] you can live through anything. You gain strength, courage and confidence by every experience in which you really stop to look fear in the face. You are able to say to yourself, 'I lived through this horror. I can take the next thing that comes along.'" That's exactly right. Struggling against great difficulty enables us to develop ourselves tremendously. We can call forth and manifest those abilities lying dormant within us. Difficulty can be a source of dynamic new growth and positive progress. 15/2

Strength is happiness.

Strength is happiness. Strength is itself victory. In weakness and cowardice there is no happiness. When you wage a struggle, you might win or you might lose. But regardless of the short-term outcome, the very fact of your continuing to struggle is proof of your victory as a human being. A strong spirit, strong faith and strong prayer—developing these is victory and the world of Buddhahood. 14/1

Forgetfulness is bad

Remembering things about a person is an expression of compassion and concern. Forgetfulness shows a lack of compassion, a lack of responsibility. 13/2

Firm in your beliefs and not easily influence

The important thing is to hold firm to your beliefs without being influenced or swayed by what others do or say. Those who live this way are strong and free of regret. What matters most is how you lead your life—not what those around you are doing. 12/2

Your are what you want to be

The moment we resolve "I will become healthy!" "I will become strong!" "I will work cheerfully for kosen-rufu!" our lives begin to move in that direction. We have to make up our minds.

Events
1900: Josei Toda, the Soka Gakkai's second president, is born.
1996: Toda Institute for Global Peace and Policy Research founded by SGI President Ikeda in Tokyo; offices opened in Hawaii in 1997. 11/2

Daily Encouragement by Daisaku Ikeda

Peace through kosen-rufu
Kosen-rufu is a supreme, golden path extending throughout the Latter Day of the Law into the eternal future. Let us continue to advance boldly and intrepidly along this path as Nichiren Daishonin teaches. This is the way world peace will be accomplished. If we do not widely spread the principles and ideals of the Daishonin's Buddhism, there will be no hope for the peace and happiness of humankind. 10/2


Be a proud member of SGI
There is no place in the SGI for cowards or for egoists who are given to arbitrary or self-serving views. Our movement has no need for the fainthearted, filled with doubt, who readily succumb to negative influences. Let us strive for the Law and live with dignity as proud members of the SGI! The 21st century shall be the essential phase of our movement. Bathed in the brilliant light of dawn, let us take our places on that golden stage and lead truly magnificent lives! 9/2


The respect for others
I hope that as leaders you will always express your appreciation for and do your utmost to support the many sincere members who are steadfastly exerting themselves in faith. The Daishonin says that when you see someone who embraces the Mystic Law, you should rise and greet them from afar, showing them the same respect you would a Buddha. 8/2


Start with something for the future
Your environment does not matter. Everything starts with you. You must forge yourself through your own efforts. I urge each of you to create something, start something and make a success of something. That is the essence of human existence, the challenge of youth. Herein lies a wonderful way of life always aiming for the future. 7/2


Lead life to an inspire existence
Unless we live fully right now, not sometime in the future, true fulfillment in life will forever elude us. Rather than putting things off till the future, we should find meaning in life, thinking and doing what is most important right now, right where we are—setting our hearts aflame and igniting our lives. Otherwise, we cannot lead an inspired existence. 6/2

For Today and Tomorrow

Speak the truth boldly
I hope that you will always speak the truth boldly, saying what needs to be said no matter whom you're addressing. When it comes to championing a just cause, you must never be cowardly, never fawn, never try to curry favor. 5/2


No place for cowards
Please never turn your back on your faith. Courage is crucial. There is no room for faintheartedness in faith. The timid doom themselves to ridicule—from their partners, from their children, from their friends, from the world at large. The Daishonin declares that there is no place for cowards among his disciples. President Toda said the same. 4/2


Gakkai activities
I can declare with confidence that each of you who bravely exerts yourself in doing Gakkai activities and taking leadership for kosen-rufu, calmly overcoming every obstacle along the way, will enjoy immeasurable benefit. I can state with certitude too that each of you is in perfect accord with the Daishonin's spirit. Your efforts win his unrestrained applause and approval.
Events
1987: Calabasas, California, campus of Soka University of America, founded by SGI President Ikeda, opens. 3/2


Embrace the Gohonzon
Because life is long, you should not be impatient. What matters most is that you embrace the Gohonzon throughout your life. It is vitally important to continually challenge yourself to chant even a little more daimoku and to pray before the Gohonzon for the fulfillment of your desires.
Events
1987: SGI President Ikeda formally opens the World Peace Ikeda Auditorium, the 1st building designed and built specifically for SGI-USA activities. 2/2


Anticipating the future
Buddhism teaches that one characteristic of a bodhisattva is being able to perceive the world's sounds. The insight needed to correctly discern and grasp developments in society and the times—even to anticipate them before they happen—is indispensable. 1/2

Daily Encouragement by Daisaku Ikeda

Youth in a pampered environment
Youth should not seek an easy comfortable path. No one develops in a pampered environment. Youth should instead actively seek out challenges and hardships, transforming them all into valuable assets as they strive to become individuals of outstanding character and ability. 31/1


Power of the brains
Buddhism teaches that "all phenomena in the universe are manifestations of the Law" (Gosho Zenshu, p. 564). I hope you will, with this understanding, engage yourselves in broad-ranging studies with vigor and determination. Your brains have a potential as vast and boundless as the universe. How then do we manifest the brain's full creative powers? There is only one way to bring out our full intellectual capacity: by constantly putting our minds to work. 30/1


Victors and successes through Buddhism
Practicing Buddhism means being victorious. In advancing one step at a time amid the realities of our daily lives, in showing concrete actual proof, in becoming victors and successes, we are demonstrating with our very beings the validity of Nichiren Daishonin's Buddhism and serving as a source of hope and inspiration for those who will follow us on the path of faith. 29/1


Happiness of you and others
All of you are chanting for the happiness of many members—children of the Buddha—in your respective communities; you support and encourage them and work tirelessly on their behalf as if they were your own children. Your actions are truly those of great bodhisattvas; your state of life that of noble Buddhas. 28/1


Positive attitude
Viewing events and situations in a positive light is important. The strength, wisdom and cheerfulness that accompany such an attitude lead to happiness. To regard everything in a positive light or with a spirit of goodwill, however, does not mean being foolishly gullible and allowing people to take advantage of our good nature. It means having the wisdom and perception to actually move things in a positive direction by seeing things in their best light, while all the time keeping our eyes firmly focused on reality. 27/1


Kosen-rufu
Truly praiseworthy are those who resolve to work hard for kosen-rufu and the SGI within the lofty realm of Nichiren Daishonin's Buddhism. They are genuinely capable people. And they will definitely attain life-conditions of complete fulfillment.
Events
1975: SGI DaySoka Gakkai International established in Guam; Daisaku Ikeda inaugurated as SGI president. 26/1

Daily Encouragement by Daisaku Ikeda

Unwavering conviction
The important thing is to hold on resolutely to one's convictions come what may, just as the Daishonin teaches. People who possess such unwavering conviction will definitely become happy. 25/1


Power of our voice
We use our voices not only to chant daimoku but to guide, encourage and introduce others to the Daishonin's Buddhism. Our voice, therefore, is very important. An angry voice, a coarse voice, a cold voice, an imperious voice—none of these will communicate how wonderful Nichiren Daishonin's Buddhism is. I would like you to be humanistic leaders who can encourage others with bright warm voices, so that they will say, "What a lovely voice!" and "I'm always so inspired when I hear you speak." Becoming this kind of leader is one actual proof of your human revolution. 24/1


Gongyo is a solemn ceremony
As practitioners of the Daishonin's Buddhism we get up in the morning and do gongyo. Some perhaps may do so rather reluctantly! Nevertheless, doing gongyo is itself a truly great and noble thing. Gongyo is a solemn ceremony in which we are looking out and over the universe. It is a dialogue with the universe. 23/1


Happiness is within you
Ultimately, happiness rests on how you establish a solid sense of self or being. Happiness does not lie in outward appearances nor in vanity. It is a matter of what you feel inside; it is a deep resonance in your life. To be filled each day with a rewarding sense of exhilaration and purpose, a sense of tasks accomplished and deep fulfillment—people who feel this way are happy. Those who have this sense of satisfaction even if they are extremely busy are much happier than those who have time on their hands but feel empty inside. 22/1


Emerging from the earth
Humanity today lacks hope and vision for the future. It is for precisely this reason that the Bodhisattvas of the Earth have appeared. Without your presence, the future of humanity would be bleak and spiritual decline its destination. That is why you have been born in this age and are now playing an active role in society. This is the meaning of jiyu, or "emerging from the earth." Consequently, each of you will definitely become happy. Please be confident that you will lead lives overflowing with good fortune throughout the three existences of past, present and future. 21/1

For Today and Tomorrow

Power of faith
In this lifetime, to demonstrate the power of faith in the Mystic Law to others some of you may have been born into poverty so that you could show actual proof by gaining secure and comfortable lives. Some of you may have been born with ill health so that you could show proof by growing strong and healthy. Irrespective of your situations, however, the light of faith in the depths of your beings will continue to shine on eternally with diamond-like brilliance. 20/1


Helping others
Suffering and undergoing hardships for the sake of friends and for spreading the Law shows the sense of responsibility of a genuine leader and is the behavior of a bodhisattva. There is no suffering or hardship that a Bodhisattva of the Earth cannot surmount. So no matter what happens, I would like you to steadily advance one step at a time, always chanting Nam-myoho-renge-kyo with a vibrant voice. 19/1


Now is the time, I am the one
Dr. Martin Luther King Jr., who was a tireless crusader for human rights said: "Life's most persistent and urgent question is, What are you doing for others?" Do not say you will do it "someday"; now is the time. Do not say "someone" will do it; you are the one. Now is the time for youth to take full responsibility and courageously pave the way for the people's triumph. 18/1


Patience
Please remember that patience is in and of itself a great challenge and that it often holds the key to breaking through a seeming impasse. 17/1


Great achievement not accomplished overnight
It is important to take a long-range view. No great achievement is accomplished overnight or without difficulty. Should benefit be obtained easily without our making any efforts in Buddhist practice, we'd probably just as easily abandon our faith and end up miserable as a consequence. Because it isn't easy to get into a highly-ranked school, students study with all their might, gaining an abundance of knowledge and ability. Faith follows basically the same formula: Practice is essential to attaining Buddhahood. 16/1

Daily Encouragement by Daisaku Ikeda

Orbit of faith
Doing gongyo every day is a challenge. Introducing others to the practice is a challenge. Getting people to subscribe to our publications is a challenge. Attending meetings is a challenge. Sometimes it can all become too much and leave one feeling negative and wanting to take a break! Since we are human beings, it's only natural that we might feel this way on occasion. The important thing, however, is not to spin out of the orbit of faith. I hope you will continue to pursue the path of Buddhahood steadily and patiently, encouraging one another on your journey. 15/1


How to overcome pain and suffering of sickness
Everyone at some time suffers from illness in one form or another. The power of the Mystic Law enables us to bring forth strength to overcome the pain and suffering of sickness with courage and determination. The Daishonin writes: "Nam-myoho-renge-kyo is like the roar of a lion. What sickness can therefore be an obstacle?" (The Major Writings of Nichiren Daishonin, vol. 1, p. 119) 14/1


Live with a purpose
A life lived without purpose or value, the kind in which one doesn't know the reason why one was born, is joyless and lackluster. To just live, eat and die without any real sense of purpose surely represents a life pervaded by the world of Animality. On the other hand, to do, create or contribute something that benefits others, society and ourselves and to dedicate ourselves as long as we live to that challenge—that is a life of true satisfaction, a life of value. It is a humanistic and lofty way to live. 13/1


Reflection of ourselves
In a passage of the "Record of the Orally Transmitted Teachings," the Daishonin observes, "When you bow to a mirror, the reflected image bows back" (Gosho Zenshu, p. 769). People who respect others are respected by others in turn. Those who are unstinting in their compassion and concern for others are also protected and supported by others. Our environment is essentially a reflection of ourselves. 12/1


Good role leaders
The role of leaders is important. Everything is determined by the leaders behavior. There is a passage in The Romance of the Three Kingdoms that says only those who possess genuine wisdom and virtue win the highest regard from people. It all comes down to you. You have to polish and develop yourselves. Should there be a leader or leaders in faith whom you do not like, all you have to do is determine not to become like them. All you have to do is decide that you will become leaders who will make everyone feel comfortable and at ease. 11/1

Daily Encouragement by Daisaku Ikeda

Slandering of the Law
Buddhism is reason. It is vital therefore, that our lives and our activities in society also accord with reason. Please manifest the principle of "faith equals daily life," so that you will be trusted, respected and emulated by others. Bringing fragrant flowers of trust and humanism to bloom throughout society is one of the goals of Buddhism. To do things that others find strange and unnatural, that run counter to common sense—such actions go against the basic tenets of Buddhism and amount to slander of the Law. 10/1


Tenacious and balanced lives based on faith
The real benefit of the Mystic Law is inconspicuous. Just as trees grow taller and stronger year after year, adding growth rings that are imperceptible to the human eye, we too will grow toward a victorious existence. For this reason it is important that we lead tenacious and balanced lives based on faith. 9/1


Buddhism is reason
Prayer is the foundation. But at the same time if we fail to make concrete efforts, no matter how much daimoku we chant, our prayers will not be answered. Buddhism is reason. If we just chant without doing any work we cannot succeed in our jobs. 8/1


"Faith equals daily life"
When we plant the seed of happiness that is faith and carefully tend its growth, it will produce fruit without fail. We have to bear in mind, however, that we cannot plant a seed today and expect it to bear fruit tomorrow. That's not reasonable and Buddhism is reason. If we persevere in the practice of "faith equals daily life" in accord with reason, then our prayers will definitely be answered. This is Nichiren Daishonin's promise to us. And his words are true beyond any doubt. 7/1


Achieving the greatest possible happiness
We practice this Buddhism to make our prayers and dreams come true and to achieve the greatest possible happiness. The purpose of Nichiren Daishonin's Buddhism is to enable us to realize victory. The fact that our prayers are answered proves the correctness of this teaching. 6/1

For Today and Tomorrow

Faith is light
Faith is light. The hearts of those with strong faith are filled with light. A radiance envelops their lives. People with unshakable conviction in faith enjoy a happiness that is as luminous as the full moon on a dark night, as dazzling as the sun on a clear day. 5/1


Ups and downs of life
Life is a series of changes, a succession of ups and downs. But those who possess a prime point, a home to which they can return no matter what happens, are strong. To come home to the world of friendship in the SGI, to talk things over and prepare for a fresh departure—this is the way I hope all of you will live. When you do, you will advance upon a fundamentally unerring path to happiness. 4/1


Great character through hardship
Eiji Yoshikawa (1892-1962), the renowned Japanese author of many epic historic novels, asserted, "Great character is forged through hardships." Surviving a life of hardships and difficulties, of stormy ups and downs, is what produces a person of great depth and character. True happiness is also found in such an unshakable state of life. 3/1


Importance and nobleness of people
The people are most important and noble. President Toda was firmly convinced of this point. And I have advanced with the same spirit. This is also Nichiren Daishonin's undying spirit. Please always treasure and protect this organization of the people that is the SGI. 2/1

Events
1928: Daisaku Ikeda, SGI president, is born on 2/1/1928



Happiest people on earth
Those who wake up each morning with work to accomplish and a mission to fulfill are the happiest people of all. SGI members are like this. For us each day is one of supreme purpose and satisfaction. For us each day is New Year's Day. Please exert yourselves vigorously with the determination to live each day to the fullest, so that you may compose a golden diary of life. 1/1

Buddhism Day by Day

Transform all adversity into something positive
Buddhism enables us to tap from within the depths of our beings the greatest courage and strongest life force there is. Buddhas are not destined for unhappiness or defeat. Those who practice Buddhism can definitely transform all adversity into something positive, irrespective of the troubled time in which they live, their personal circumstances or the hardships that befall them. 31/12


Never be deafeated
Defeat for a Buddhist lies not in encountering difficulties but rather in not challenging them. Difficulties only truly become our destiny if we run away from them. We must fight as long as we live. 30/12


Cheerfulness
Ralph Waldo Emerson writes: "And so of cheerfulness, or a good temper, the more it is spent, the more of it remains." Cheerfulness is not the same as frivolousness. Cheerfulness is born of a fighting spirit. Frivolousness is the reverse side of cowardly escape. Emerson also said that "power dwells with cheerfulness; hope puts us in a working mood." Without cheerfulness there is no strength. Strive to advance still more brightly and cheerfully. 29/12


Winter will always turn to spring
Those who believe in the Lotus Sutra are as if in winter, but winter always turns to spring. Never, from ancient times on, has anyone heard or seen of winter turning back to autumn. Nor have we ever heard of a believer in the Lotus Sutra who turned into an ordinary person. The sutra reads, "If there are those who hear the Law, then not a one will fail to attain Buddhahood."-Nichiren 28/12


Religion should unite people
Religious strife must be avoided at all cost; under no circumstance should it be allowed. People may hold different religious beliefs, but the bottom line is that we are all human beings. We all seek happiness and desire peace. Religion should bring people together. It should unite the potential for good in people's hearts toward benefiting society and humanity and creating a better future. 27/12

Wisdom for Modern Life by Daisaku Ikeda

Wisdom of using medicine in Buddhism
It is foolish to ignore or deny the contribution of medicine. Otherwise, faith descends into fanaticism. We must use medical resources wisely in fighting illness. Buddhism gives us the wisdom to use medicine properly. Wisdom is the basic ingredient to health, to long life, and to happiness. The new century of health, then, must be a new century of wisdom. 26/12


State of life of people
Buddhism does not ask "What religion does this person follow?" but "What is this person's state of life?" Buddhism exists to enable all people to cultivate and manifest the world of Buddhahood in their lives. Society is a realm of discrimination and distinctions. But Buddhism transcends all superficial differences and focuses directly on life. 25/12


Where is happiness to be found?
Where is happiness to be found? The famous Roman philosopher-emperor Marcus Aurelius said, "A man's true delight is to do the things he was made for." Human happiness, he maintained, lies in doing those things only humans can: seeking the truth and acting to help those who are suffering. Johann Wolfgang von Goethe, too, asserted that those who work cheerfully and take joy in the fruits of their labor are truly happy. These are the words of great thinkers, and as you can see they are in complete accord with the teachings of Buddhism. 24/12


Peace and culture
Peace and culture are one. A genuinely cultured nation is a peaceful nation, and vice versa. When conflicts multiply, culture wanes and nations fall into a hellish existence. The history of the human race is a contrast between culture and barbarity. Only culture is a force strong enough to put an end to conflict and lead humanity in the direction of peace. 23/12


Life state of Buddhahood
Even if you are born into the most affluent of circumstances or enjoy a spectacular marriage that is the envy of others, there is no guarantee that you will be happy. Happiness does not depend on wealth or personal appearance, nor does it hinge on fame or recognition. If your heart is empty, you cannot build genuine happiness.

There is an expansive life-state of profound, secure happiness that transcends any material or social advantage. It is called faith; it is called the life-state of Buddhahood. 22/12


Dawn will come
Even if today may seem to be a time of total darkness, it will not last forever. The dawn will surely come if you advance, ever forward, without being defeated. The day will definitely come when you can look back fondly and declare, "I am savoring this happiness because I struggled back then." It is those who know the bitterness of winter that can savor the true joy of spring. 21/12

Buddhism Day by Day

Creation in learning
Creation is quite different from mere ideas. Even ideas require fundamental and extensive speculative accumulation. It goes without saying that creation in learning demands an incomparably greater fundamental ability. The task of creation is like a lofty mountain whose summit is formed only when there exist vast slopes and a solid foundation. Likewise, the fruitful work of creation can only be attained when it is based on the extensive knowledge of learning and profound speculation. 20/12


Relationships problems are opportunities
Relationship problems are opportunities to grow and mature. Such problems can be character building if you don't let them defeat you. That's why it's important not to isolate yourself. No one can exist apart from others. Remaining aloof from others cultivates selfishness, which accomplishes nothing. 19/12


Live with a dancing spirit
Live with a dancing spirit. The stars in the heavens are dancing through space, the Earth never ceases to spin. All life is dancing: the trees with the wind, the waves on the sea, the birds, the fish, all are performing their own dance of life. Every living thing is dancing, and you must keep dancing too, for the rest of your life! 18/12


There is no self improvement without effort
There is no self-improvement without effort. Without taking action, happiness will never come, no matter how long you wait. A life without peaks and valleys is a fairy tale. Reality is strict, because it is a win-or-lose struggle. This is the way it is for human beings. Therefore, you should not allow yourselves to be battered about by reality but rather willingly rise to its challenges and use them as opportunities to train and strengthen yourselves. 17/12


Materiality and spiritual
A society that has sacrificed so much to material wealth that it has forgotten the human heart and the better human aspirations degenerates into something compassionless, doctrinaire, ignorant and ultraconservative. When this happens, fundamental solutions to calamities become impossible. If we protect the truth and are resolute, we are capable of creating peace and prosperity. And the truth we must protect ought to be high and great. Our great truth—the thing that we must protect to the utmost—involves ethics and the best of human nature. But more basic than anything else is our duty to guard the truth of life, the truth that we and the universe are one, and that a single ordinary human thought contains the entirety of universal life. 16/12


Victory in youth leads to victory in life
To challenge yourselves to your heart's content in your youth so that you are left with no regrets later, to grow, to make dynamic strides forward—this is the noblest way to live. Victory in youth leads to victory in life. 15/12


No need to campare yourself with others
Your happiness and victory in life hinge on whether you can grasp, while you are still young, the fact that happiness lies within. That's why there is no need for you to compare yourselves to others but instead strive powerfully and cheerfully to develop your state of life, aiming to improve yourselves each day. From that struggle will bloom noble flowers of mission, flowers of happiness that are yours and yours alone. Shine as you are, live true to yourselves, and advance in your own unique way. 14/12


Harming mother nature
Life is a chain. All things are related. When any link is disturbed, the other links will be affected. We should think of the environment as our mother—Mother soil, Mother Sea, Mother Earth. There is no crime worse than harming one's mother. 13/12


Happiness in the heart
Happiness is a matter of the heart. This is not mere spiritualism. Our hearts are precious vessels endowed with the treasure of Buddhahood. When we strive earnestly in faith and practice and reveal our Buddhahood, we can walk along the sure and steady path to happiness and attain a state of complete fulfillment and satisfaction. Nichiren writes: "Fortune comes from one's heart and makes one worthy of respect." 12/12


Strong foundation in faith
When a tree has been transplanted, though fierce winds may blow, it will not topple if it has a firm stake to hold it up. But even a tree that has grown up in place may fall over if its roots are weak. Even a feeble person will not stumble if those supporting him are strong, but a person of considerable strength, when alone, may fall down on an uneven path. -Nichiren 11/12

Wisdom for Modern Life by Daisaku Ikeda

Power of good woman
Ralph Waldo Emerson once wrote: "Women are, by their power of conversation and their social influence, the civilizers of mankind. What is civilization? I answer, the power of good women." The solidarity of wise, good women will be the great power to guide the world toward peace and happiness. 10/12


Noble mission of Nursing
Florence Nightingale, the founder of the modern nursing profession, proudly declared: "Let us be anxious to do well, not for selfish praise but to honor and advance the cause, the work we have taken up." The spirit to fulfill a noble mission is pure, strong, and beautiful. It is a spirit that we all should emulate. 9/12


Role of education
Education allows us to be truly human. It deepens us and enables us to build a better society and a brighter future. The profundity of education determines the profundity of culture, the nature of society and the firmness of peace. Education plays a major role in creating deep solidarity, mutual understanding and trust. 8/12


Stronghold for peace
Peace can never be attained by passively waiting for it. It is necessary for each of us, no matter how weak we may feel we are, to build deep within our hearts a stronghold for peace that can withstand, and in the end silence, the incessant calls for war. 7/12


Human society
Human society can be full of contradictions. It can be unfair; unforgiving, too. Yet we cannot afford to turn our backs to the world. A person who does loses, and no excuse can gloss that over. Given a choice whether to sink or swim, one must swim to the very end, no matter how the seas around us may rage. 6/12


Inconspicious virtue bring conspicious reward
Inconspicuous virtue brings conspicuous reward. From the perspective of Buddhism, we never fail to receive the effect of our actions, whether good or bad; therefore, it's meaningless to be two-faced or to pretend to be something we're not. 5/12


Indestructible Happiness
There is an expansive life-state of profound, secure happiness that transcends any material or social advantage. It is called faith; it is called the life-state of Buddhahood. As Nichiren reminds us: "It is the heart that is important." It is in the heart of faith that Buddhahood resides and boundless and immeasurable happiness shines forth. Happiness is not something located far away. We must realize that it exists within our own lives. Nichiren Buddhism teaches this and shows us how to attain indestructible happiness. 4/12


Benefits of dailogue
Dialogue is a positive endeavor. It builds solidarity and creates unity. To reject others only has negative repercussions. It invites division and leads to destruction. The point is to meet and to talk. It is only natural that our perspective may at times differ from that of others. But dialogue gives rise to trust, even among those who don't see eye to eye. 3/12


Winners in life
What is defeat in life? It is not merely making a mistake; defeat means giving up on yourself in the midst of difficulty. What is true success in life? True success means winning in your battle with yourself. Those who persist in the pursuit of their dreams, no matter what the hurdles, are winners in life, for they have won over their weaknesses. 2/12


Live true to yourself
The main thing is to be proud of the work you do, to live true to yourself. Activity is another name for happiness. What's important is that you give free, unfettered play to your unique talents, that you live with the full radiance of your being. This is what it means to be truly alive. 1/12


Must not live to destroy
That we take pains to protect weapons while we expose children—the future of the race—to peril is impermissible. To ignore this absurdity will spell defeat for humanity. We must not live to destroy. We have the spiritual power to create peace and happiness. 30/11


Tiny setback
Do not become subservient. Do not dwell on every tiny setback in the course of pursuing your chosen path. To do so would be foolish. Victory or defeat is determined by our entire lives. Moreover, our final years are the most crucial. What is enviable about the pretentious rich? What is great about conceited celebrities? What is admirable about political leaders who gained their positions of power by treating others with contempt? Dig right where you stand, for there lies a rich wellspring! 29/11


Lack of self confidence
Many young women agonize over perceived personality flaws and a lack of self-confidence. Nichiren Buddhism, however, teaches the great path of human revolution that enables each of us to shine in our own unique way. With this philosophy, you can decisively overcome a weak and easily swayed life-state and become a person of strength and purpose. It will allow you to withstand the storms of suffering and build a rock-solid foundation that will support you throughout your entire precious lives. 28/11


True victors in life
The true victors in life are those who, enduring repeated challenges and setbacks, have sent the roots of their being to such a depth that nothing can shake them. 27/11


Winning year after year
Life is long. The important thing is to remain true to a lofty goal to the very end. Buddhism enables you to adorn the final chapter of your life with brilliant success, just as the golden sun colors the sky in glorious crimson hues and beams of sublime light. To do so, you need to keep making efforts year after year and winning year after year. 26/11

Wisdom for Modern Life by Daisaku Ikeda

Have faith in others
Suppose that a person is standing at the foot of a tall embankment and is unable to ascend. And suppose that there is someone on top of the embankment who lowers a rope and says, "If you take hold of this rope, I will pull you up to the top of the embankment." If the person at the bottom begins to doubt that the other has the strength to pull him up, or wonders if the rope is not too weak and therefore refuses to put forth his hand and grasp it, then how is he ever to get to the top of the embankment? But if he follows the instructions, puts out his hand, and takes hold of the rope, then he can climb up. -Nichiren 25/11


Leading a creative life
There is no one lonelier or more unhappy than a person who does not know the pure joy of creating a life for himself or herself. To be human is not merely to stand erect and manifest intelligence or knowledge. To be human in the full sense of the word is to lead a creative life.
The struggle to create new life from within is a truly wonderful thing. There is found the brilliant wisdom that guides and directs the workings of reason; the light of insight that penetrates the farthest reaches of the universe; the undaunted will to see justice done that meets and challenges all the assaults of evil; the spirit of unbounded care that embraces all who suffer. When these are fused with that energy of compassion that pours forth from the deepest sources of cosmic life, an ecstatic rhythm arises to color the lives of all people. 24/11


All people are equal, and have Buddha nature
The purpose of Buddhism is to bring out the Buddha nature that all people inherently possess, to awaken people to it and enable them to attain Buddhahood. Moreover, the Lotus Sutra does not allow for any discrimination; all people are equally entitled to salvation. 23/11


Wisdom and compassion
Wisdom, not might, is the most important thing. Wisdom and compassion are deeply connected. Giving earnest thought to others' welfare, asking ourselves what can we do to help—using our minds in this way is a sign of compassion. 22/11


Purpose of life
Everyone born in this world has a unique role that only he or she can fulfill. Were this not the case, we would not be here. The universe never acts without cause; everything invariably has a reason for being. Even the weeds people love to loathe serve a purpose. 21/11

Buddhism Day by Day

Up and down of life
Many things happen in life. There are joyous days and times of suffering. Sometimes unpleasant things occur. But that's what makes life so interesting. The dramas we encounter are part and parcel of being human. If we experienced no change or drama in our lives, if nothing unexpected ever happened, we would merely be like automatons, our lives unbearably monotonous and dull. Therefore, please develop a strong self so that you can enact the drama of your life with confidence and poise in the face of whatever vicissitudes you may encounter. 20/11


Genuine happiness
To be concerned only with one's own happiness is egoism. To claim you care only about the happiness of others is hypocrisy. Genuine happiness is becoming happy together with others. Josei Toda said: "Just becoming happy oneself—there's nothing difficult to that. It's easy. Helping others become happy is the foundation of our faith." 19/11


Building a happy life
If you want to build a happy life, you have to give careful thought to the foundations. Happiness certainly cannot be secured on appearances or affectation. Happiness comes down to the inner state of our life at a given moment. 18/11


Fundamental darkness
The Lotus Sutra, which explains that all people can attain Buddhahood and that all people are Buddhas, embodies a spirit of supreme respect for human beings. By contrast, those teachings and ideas that seek to turn people into objects to be exploited embody ultimate disrespect for human beings. Such disrespect is an expression of fundamental darkness. On the level of the individual, practicing the Lotus Sutra means confronting the fundamental darkness in one's own life. 17/11


One to one dailogue
The real essence and practice of humanism is found in heartfelt, one-to-one dialogue. Be it summit diplomacy or the various interactions of private citizens in different lands, genuine dialogue has the kind of intensity described by the great twentieth-century humanist and philosopher Martin Buber as an encounter "on the narrow ridge" in which the slightest inattention could result in a precipitous fall. Dialogue is indeed this kind of intense, high-risk encounter. 16/11


Courage to speak out
We are always changing. If you decide passively, "I'm a quiet type now, so I'll just go through life being quiet," then you won't fully realize your unique potential. On the other hand, you can challenge yourself to become someone, who, though quiet and reserved by nature, will nevertheless say what needs to be said at the right moment, clearly and completely, someone who has the courage to speak out and stand up for the truth. 15/11


Power of human voice
Our voice resonates with life. Because this is so, it can touch the lives of others. The caring and compassion imbued in your voice finds passage to the listener's soul, striking his or her heart and causing it to sing out; the human voice summons something profound from deep within, and can even compel a person into action. 14/11


Courage is very powerful against misfortune
Nichiren writes, "None of you who declare yourselves to be my disciples should ever give way to cowardice." When the crucial moment comes, it is important to battle through it with the ferocity of a charging lion. This is the key to creating a record of lasting brilliance. As the ancient Greek poet and playwright Euripides inscribed, "Courage is very powerful against misfortune." 13/11


Indulgence and indolence
Indulgence and indolence produce nothing creative. Complaints and evasions reflect a cowardly spirit; they corrupt and undermine life's natural creative thrust. When life is denuded of the will to struggle creatively, it sinks into a state of hellish destructiveness directed at all that lives. 12/11


Guarging earth's ecological system
A sense of being part of the great all-inclusive life prompts us to reflect on our own place and on how we ought to live. Guarding others' lives, the ecology and the earth is the same as protecting one's own life. By like token, wounding them is the same thing as wounding oneself. Consequently, it is the duty of each of us to participate as members of the life community in the evolution of the universe. We can do this by guarding earth's ecological system. 11/11

Wisdom for Modern Life by Daisaku Ikeda

Happiness is born inner fortitude
Our lives are our own. It is not for someone else to dictate to us how we should live them. All that awaits those who allow themselves to be continually swayed by what other people say or do is unhappiness. We simply need to have the self-belief to be able to say: "This is right. This is the path I will follow. I am content." Happiness is born from such inner fortitude. 10/11


Don't put on airs
Don't put on airs. Conceit and pretense don't win people's hearts; the façade soon crumbles. Be yourself. Buddhism teaches we can shine most brilliantly through natural, unaffected behavior. Being sincere, dedicated and honest is the key. People of integrity triumph in the end. 9/11


Johan Galtung
The noted pacifist scholar Johan Galtung tells young people, "We must be realists in our brains while keeping the flame of idealism burning in our hearts." Both of these—to see the world as it is and how it could be—are essential to reform. A firm hold on reality should not entail being swamped by or resting easy in the status quo. To pioneer uncharted ways requires that people today keep the lamp of optimism lit. 8/11


Hardships brings ease and comfort
True ease and comfort are not found in a quiet, uneventful life. This may sound paradoxical, but hardships bring about ease and comfort. For only by establishing strong individual lives capable of boldly challenging difficult obstacles can we find true "peace and security in this lifetime," as the Lotus Sutra says. 7/10


Essence of Buddhism
Society is where we put the teachings of Buddhism into practice. The essence of Buddhism shines in our actions in society. 6/11


Roaring lions and barking foxes
Each of you should summon up the courage of a lion king and never succumb to threats from anyone. The lion king fears no other beast, nor do its cubs. Slanderers are like barking foxes, but Nichiren's followers are like roaring lions. -Nichiren 5/11


Trust is difficult to earn and it is easily lost
Trust is difficult to earn and it is easily lost—the trust built over a decade can be shattered in an instant by one offhanded remark or deed. A person who is not swayed from their chosen path, even during the most trying times, will ultimately find that he or she is trusted by all. 4/11


Buddhism is meant to be practiced
The Lotus Sutra is a scripture to be practiced. Its teachings are meant to be put into action. Our faith and study of Buddhist doctrine are enhanced and given life through actual practice. Nichiren Buddhism is not a teaching of quiet contemplation and meditation; it is a teaching of action. Failing to translate the teachings of Buddhism into action is to go against Buddhism's fundamental spirit. 3/10


Principle of oneness of self and others
The Lotus Sutra explains that the self is one with the universe. The practice of the Lotus Sutra is the practice of compassion to respect and revere everyone as a treasure tower, and to become happy conjointly with others in accord with the principle of the oneness of self and others, while overcoming the various difficulties we face. 2/11


Happiness through Buddhism
Buddhism is not a religion that closes its eyes to people's suffering; it is a teaching that opens people's eyes. Therefore, Buddhism is the path that enables people to become happy. To turn away our eyes from the contradictions of society and rid ourselves of all worldly thoughts is not the way of Buddhist practice. The true spirit of mediation lies in manifesting our innate wisdom in society and resolutely struggling for the happiness of ourselves and others, and to construct a better society. 1/11

Buddhism Day by Day

Live without regrets
Death does not discriminate; it strips of us everything. Fame, wealth and power are all useless in the unadorned reality of the final moments of life. When the time comes, we will have only ourselves to rely on. This is a solemn confrontation that we must face armed only with our raw humanity, the actual record of what we have done, how we have chosen to live our lives, asking, "Have I lived true to myself? What have I contributed to the world? What are my satisfactions or regrets?" 31/10


Allowing the passing of time to forget your vow
If you allow the passing of time to let you forget the lofty vows of your youth, you stand to block the source of your own boundless good fortune and sever the roots of limitless prosperity for your family and loved ones as well. Please never let this happen. Only by remaining steadfast to the vows we have made in our youth can we shine as true victors in. 30/10


Human revolution
As you meet various trials and difficulties, thus polishing all the many facets of the jewel which is life, you will learn to walk that supreme pathway of humanity. Of this, I am confident, and I am confident too that those who embrace life's native creativity now stand and will continue to stand in the vanguard of history. Bringing the creativity of life to its fullest flowering is the work of human revolution. Carrying out this kind of human revolution is your mission now as it will be throughout your lives. 29/10


You are your only master
Shakyamuni Buddha explained the fundamental spirit of Buddhism as a sense of individual responsibility. "You are your only master. Who else? Subdue yourself and discover your master." In other words, we must each take responsibility for our own self-discipline and for cultivating meaningful lives. 28/10


Growth of human through literature and religion
Literature that works to refine, deepen and save the human soul is akin to a religion that elevates and binds people together. And the texts of great religions, such as the Bible and the Buddhist scriptures, make great literature. Literature and religion are parts of the human heritage, and determining how to use that heritage is essential to our further growth as human beings. 27/10


Buddhism movement
Buddhism is a movement emphasizing self-education with the aim of unlocking and developing our inherent Buddha nature while at the same time bringing forth diverse wisdom and using various expedient means to help others tap their Buddhahood. This development of potential, this education of oneself and others, is the noblest path a human being can ever pursue. 26/10


Unbeatable Spirit
Health is not simply a matter of absence of illness. Health means constant challenge. Constant creativity. A prolific life always moving forward, opening up fresh new vistas—that is a life of true health. An unbeatable spirit is what supplies the power to keep pressing ahead. 25/10


Life circle
What one has done for another yesterday will be done for oneself today. Blossoms turn into fruit, and brides become mothers-in-law. Chant Nam-myoho renge- kyo, and be always diligent in your faith. -Nichiren 24/10


Put yourself in others shoes
The misfortune of others is our misfortune. Our happiness is the happiness of others. To see ourselves in others and feel an inner oneness and sense of unity with them represents a fundamental revolution in the way we view and live our lives. Therefore, discriminating against another person is the same as discriminating against oneself. When we hurt another, we are hurting ourselves. And when we respect others, we respect and elevate our own lives as well. 23/10


Material and spiritual treasures
Any position, honor or wealth we may gain we will possess only during our present existence. But the unshakable state of life we develop through faith in Nam-myoho-renge-kyo represents our greatest spiritual treasure. 22/10


Give hope and courage to others
Our lives grow to the degree that we give hope and courage to others and enable them to develop their lives. Therefore, while we speak of practicing Buddhism for others, it is we ourselves who ultimately benefit. With this understanding comes the ability to take action with a sense of appreciation. 21/10

Buddhism Day by Day

Appreciate Culture and Art
We should all develop the mind to rejoice in, praise and share in the gift of those who have artistic talents and a richness of heart, whether they achieve wide recognition or not. Cultivating such a beautiful mind is a very worthy effort. Culture and art are not just decorations. They are not just accessories. What matters is whether culture enriches the essential substance of our lives. 20/10


Sharing experience
Our individual experiences of triumph over our problems give courage and hope to many others. Our personal victories, in other words, become parables expressing the power of the Mystic Law. And those who hear our experiences can share them with still others. 19/10


Relative and absolute happiness
Such things as money, fame, and material possessions offer a fleeting satisfaction, something that can be called relative happiness. However, when we transform our lives internally, when we develop within ourselves a brilliant inner palace, then we can be said to have established absolute happiness. If we develop a state of mind as vast and resplendent as a magnificent palace, then nothing—no matter where we go or what we may encounter in life—can undermine or destroy our happiness. 18/10


Cut the iron chain of destiny
One's actions in previous existences are all engraved in and contained in this lifetime. The causes for our present suffering or joy, happiness or misery, all lie in our own past actions. But Nichiren Buddhism enables us to fundamentally reform our destiny. When we truly base ourselves on Buddhism's view of life's eternity, we realize the first thing to change is how we live in the present. In Nichiren Buddhism, change arises from the depths of our being. Strong, pure vitality abundantly wells forth. The iron chains of destiny are cut, and our original identity, the fresh and robust world of Buddhahood, appears. 17/10


How to manifest the power of Buddhahood
The air around us is filled with radio waves of various frequencies. While these are invisible, a television set can collect them and turn them into visible images. The practice of chanting Nam-myoho-renge-kyo aligns the rhythm of our own lives with the world of Buddhahood in the universe. It "tunes" our lives, so to speak, so that we can manifest the power of Buddhahood in our very beings. 16/10


Mind of great compassion
I view things through the Buddha eye, I see the living beings in the six paths, how poor and distressed they are, without merit or wisdom, how they enter the perilous road of birth and death, their sufferings continuing with never a break, how deeply they are attached to the five desires, like a yak enamored of its tail, blinding themselves with greed and infatuation, their vision so impaired they can see nothing. They do not seek the Buddha, with his great might, or the Law that can end their sufferings, but enter deeply into erroneous views, hoping to shed suffering through greater suffering. For the sake of these living beings I summon up a mind of great compassion. -The Lotus Sutra 15/10


Bold and daring
Life is best lived by being bold and daring. People tend to grow fearful when they taste failure, face a daunting challenge or fall ill. Yet that is precisely the time to become even bolder. Those who are victors at heart are the greatest of all champions. 14/10


Supreme benefit of faith
Josei Toda explained the supreme benefit of faith as follows: "Attaining Buddhahood means achieving the state in which we are always reborn overflowing with abundant and powerful life force; we can take action to our heart's content based on a profound sense of mission; we can achieve all our goals; and we possess good fortune that no one can destroy." The purpose of faith is to realize a state of eternal happiness. This existence is as fleeting as a dream. We practice faith to awaken from this dream and firmly establish a state of eternal happiness in the depths of our lives during this lifetime. 13/10


Difference between belief like fire and water
Today there are people who have faith in the Lotus Sutra. The belief of some is like fire while that of others is like water. When the former listen to the teachings, their passion flares up like fire, but as time goes on, they tend to discard their faith. To have faith like water means to believe continuously without ever regressing. -Nichiren 12/10


Strength in others
It's valuable to look for the strengths in others—you gain nothing by criticizing people's imperfections. In fact, it is helpful to take a step back, for even a moment each day, and try to consider the feelings and positive qualities of others of whom you are critical. 11/10


Shallow and profound
Shakyamuni taught that the shallow is easy to embrace, but the profound is difficult. To discard the shallow and seek the profound is the way of a person of courage. -Nichiren. 10/10


True winner
Those who say "I'll do it," who are willing to take on a challenge even if they are alone, are true winners. The determination, the commitment to take action yourself, is the force that leads to victory. As Buddhism teaches in the principle of a life-moment possesses three thousand realms, our mind or attitude can change everything. 9/10